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The Abridged Gospel of John

What is the Gospel of John?

A unique account of the life and ministry of Jesus Christ. It emphasizes religious themes, presenting Jesus as a divine being who came to Earth. It includes distinctive teachings and miracles not found in the other books.


Pt 1: main

Summary and Background

Stats

Other Names
John
Author
Traditionally by John the Apostle
Setting Range
30CE-33CE
Categories
Gospels
Academic Composition Range
90CE-120CE
Historical Preservation
Fully Preserved
Public Domain Translations
KJVASVBBEYLTWEB
Abridged Status
Finished- 0% Remaining
Original Verse Count
879
Original Word Count
19,094
Abridged Word Count
9,471
Abridged Length
50%

History and Background of the Gospel of John

What do scholars and theologians know about the Gospel of John?

The Gospel of John stands out among the four canonical Gospels due to its unique theological perspective and distinctive narrative style. It is traditionally ascribed to the apostle John, but scholars view it as the work of an anonymous writer in the late 1st or early 2nd century.

The Gospel of John is characterized by its formal language, intricate symbolism, and emphasis on deep theological themes. Unlike the Synoptic Gospels (Matthew, Mark, and Luke), John's Gospel does not follow a strict chronological order and features extended discourses and conversations, providing an expansive theological framework. The prologue, with its majestic depiction of the Word (Logos) becoming flesh, sets the tone for the Gospel's unique theological perspective, emphasizing Jesus' divine nature.

Scholars often refer to John's Gospel as having a "high Christology," portraying Jesus as the pre-existent divine Word incarnate. The narrative unfolds with a series of "signs" or miracles, revealing Jesus' identity and inviting readers to reflect on the significance of these acts. The "I am" sayings further underscore Jesus' divine self-disclosure, such as "I am the way, the truth, and the life" and "I am the bread of life."

The Gospel of John also differs in its treatment of Jesus' ministry and the Last Supper. Instead of the institution of the Eucharist, John presents Jesus washing the disciples' feet, symbolizing humility and servanthood. The Gospel's Passion Narrative is distinctive, with Jesus' crucifixion presented as the glorification of the Son of Man.

Historically, the Gospel of John likely emerged in a context where early Christian communities were grappling with theological questions and engaging with the diverse religious landscape of the time. Scholars consider the influence of Hellenistic thought, Jewish mysticism, and the evolving identity of the early Christian movement.

The relationship between the Gospel of John and the Synoptic Gospels is a key aspect of scholarly investigation. While John shares some commonalities with the Synoptics, such as the feeding of the multitude and the crucifixion, its theological emphasis and narrative structure set it apart.

Summary of the Gospel of John

What happens in the Gospel of John?

The Gospel of John starts off by introducing "The Word" as existing with God since the beginning. Otherwise, we start with John the Baptist, the first to understand who Jesus is, and who points 2 of his disciples to follow Jesus.
Then, we start going through the "Signs", a list of 7 miracles with a few arguments and discussions interlaced.
Jesus turns water into wine, and destroys merchant stalls in the temple courtyard. He meets in secret to teach a religious leader, and we get a little speech by John the Baptist. Jesus meets with a woman from a different religious sect, and makes peace, convincing her he's the Messiah. She tells the town. Jesus heals a person who can't walk, feeds a crowd of 5,000 with 5 bread and 2 fish. Jesus makes a speech at a religious feast, and defends a woman accused of adultery, arguing with religious leaders. Jesus heals a blind person and gets heavy questions about his claims. Finally, Jesus brings a dead person back to life.
After the miracles, Jesus hangs out with his disciples and reveals info about what's going to happen next. He gives a speech, and prays for everyone, including himself.
They arrest and interrogate Jesus, killing him. Then, he appears to Mary and the other disciples.

Part 1: main

Chapter 1a


Starting back before everything ever, Christ existed as Light, a concept called the Word. The Light came to humanity before coming later as Jesus, but it wasn't very effective. But then Jesus in person came and showed the Love and Grace of God.

1:1. Back at the start of time, there was a magic Living Word. The Word was next to God, and the Word was Divine.

1:1. In the beginning was the Word, and the Word was with God, and the Word was God.

1:2-3. The Word was there the entire time and created all things.

1:2. The same was in the beginning with God.
1:3. All things were made by him; and without him was not any thing made that was made.

1:4-5. The Word is Life- the Light for all people that shines in the darkest darkness- and has never been overcome by it.

1:4. In him was life; and the life was the light of men.
1:5. And the light shineth in darkness; and the darkness comprehended it not.

1:10. When the Light first came into the world, no one recognized them.

1:10. He was in the world, and the world was made by him, and the world knew him not.

1:11. The Light just wanted to see things and hang out, but no one really wanted to.

1:11. He came unto his own, and his own received him not.

1:12. Well, some people did- and when they called on the name, they became children of God.

1:12. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

1:13. (Which has nothing to do with your birth parents. Children of God are created by God.)

1:13. Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

1:14. But that's when the Word lived a life as a human being. He came to stay with us- we saw it- the One and Only who comes from God- full of grace and truth.

1:14. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

1:15-16. God is full of grace- and God gave us part of that grace.

1:15. John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
1:16. And of his fulness have all we received, and grace for grace.

1:17. In the past, that was done through the Law, but now it comes to us through Jesus Christ.

1:17. For the law was given by Moses, but grace and truth came by Jesus Christ.

1:18. No one has ever seen God- but Jesus Christ is Lord and is with God- and has shown us what God is like.

1:18. No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

Chapter 1b


The story starts with a friend name John the Baptist, who baptized people. The religious leaders of the time did not appreciate what he was doing. John points out Jesus as Messiah. Two of John's students leave John and go follow Jesus, then they find a few more friends.

1:6. Anyways, our story starts with a person named John the Baptist.

1:6. There was a man sent from God, whose name was John.

1:7. He saw that Light- and told people his side of the story to help them believe.

1:7. The same came for a witness, to bear witness of the Light, that all men through him might believe.

1:8-9. John was not the Light- he just told people about it- how the Light was coming into the world.

1:8. He was not that Light, but was sent to bear witness of that Light.
1:9. That was the true Light, which lighteth every man that cometh into the world.

1:19-20. One day, when John was baptizing at the Jordan River, the religious leaders in Jerusalem sent guards to ask John who he was- and John told them plainly- "I am not the Messiah."

1:19. And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
1:20. And he confessed, and denied not; but confessed, I am not the Christ.

1:21. "Are you Elijah? Or the Prophet?"
"Nope," John answered.

1:21. And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

1:22. "Well we need to tell our boss something. Who are you?"

1:22. Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

1:23. John said, "I am a messenger of God- and the Lord is coming."

1:23. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

1:24-25. They asked, "If you are not the Messiah, or Elijah, or the Prophet, what gives you the right to baptize people?"

1:24. And they which were sent were of the Pharisees.
1:25. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

1:26-31. "I only do ritual baptisms with water," John replied, and pointed at Jesus, "Look! That's who I was talking about! The one who will cleanse the mistakes of the world! God wants me to make it clear to God's People who this person is- that's why I'm baptizing with water.

1:26. John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
1:27. He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
1:28. These things were done in Bethabara beyond Jordan, where John was baptizing.
1:29. The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
1:30. This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
1:31. And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

1:32-33. I saw the Holy Spirit come down from Heaven and go to him. I did not know who they were at first- but God told me that this exact thing will happen- and that person I see the Spirit go to, will baptize with the Holy Spirit.

1:32. And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
1:33. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

1:34. I have seen this happen- I am a witness that this is God's Chosen One."

1:34. And I saw, and bare record that this is the Son of God.

1:35. The next day, John was there again with two students.

1:35. Again the next day after John stood, and two of his disciples;

1:36-37. He pointed out Jesus to them, and they started following Jesus down the road.

1:36. And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
1:37. And the two disciples heard him speak, and they followed Jesus.

1:38-39. Jesus turned around and said, "What do you friends want?"
They said, "Teacher- where are you staying?"
Jesus said, "Follow- I'll show you."
The two followed Jesus and spent the rest of the day with him.

1:38. Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
1:39. He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

1:40. One of the two students was Andrew, Peter's brother. He was a student of John the Baptist who left to follow Jesus.

1:40. One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

1:41. When Andrew realized the significance, he went to get his brother Peter- and told him that they had found the Messiah.

1:41. He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

1:42. Andrew brought Peter to Jesus, who gave him the nickname Peter.

1:42. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

1:43-44. The next day, Jesus found another friend named Phillip, who was from the same town as Peter & Andrew, called Bethsaida.

1:43. The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
1:44. Now Philip was of Bethsaida, the city of Andrew and Peter.

1:45. Phillip went to his friend Nathanael and said, "We found the Prophet that Moses and the other prophets wrote about- his name is Jesus, son of Joseph- from the town of Nazareth."

1:45. Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

1:46. Nathanael said, "Nazareth! What a small little town! Can anything good come from there?"
"Go see for yourself," Phillip said.

1:46. And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

1:47. Jesus saw Nathanael approaching and said, "You are a true Child of God."

1:47. Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

1:48. "You don't know me," Nathanael said.
Jesus said, "I saw you back when you were standing under the fig tree. I saw you there before Phillip came up to you."

1:48. Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

1:49. "Teacher- you really are the Chosen! The leader of God's people!"

1:49. Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

1:50. Jesus said, "You think that was impressive? You'll see much more than that."

1:50. Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

1:51. Jesus said, "You all will see Heaven open and angels coming down to me, The Chosen One."

1:51. And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Chapter 2a


Jesus breaks onto the scene quickly, turning water to wine at a wedding.

2:1-2. Jesus, his students, and his mother Mary were all at a wedding in a town named Cana.

2:1. And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
2:2. And both Jesus was called, and his disciples, to the marriage.

2:3. All of the wine ran out, and Mary asked Jesus to get some more.

2:3. And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

2:4. "Mom! What do you expect me to do? I can't reveal who I am yet!" Jesus said.

2:4. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

2:5. "Make them do it for you," Mary said, pointing to the waitstaff.

2:5. His mother saith unto the servants, Whatsoever he saith unto you, do it.

2:6-8. Jesus saw 6 empty barrels. He told the waitstaff to fill them up with water and take them to the manager. They did.

2:6. And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
2:7. Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
2:8. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

2:9-10. The manager tasted the water- and realized it had turned to wine! He said it was the best wine they had ever tasted.

2:9. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
2:10. And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

2:11. This was the first miracle Jesus performed.

2:11. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

Chapter 2b


He then goes and destroys the stands of a bunch of people who were buying and selling at the Jerusalem temple.

2:12-13. They traveled a while, until eventually they made their way over to Jerusalem for the Passover Feast.

2:12. After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
2:13. And the Jews' passover was at hand, and Jesus went up to Jerusalem.

2:14. In the temple courtyard there were people selling animals and gambling.

2:14. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

2:15-16. Jesus took a rope and started beating everyone buying & selling, flipping over tables and yelling and chasing people away, saying, "Stop turning God's house into a business!"

2:15. And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
2:16. And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

2:17. His students thought it was a little intense but admired his passion.

2:17. And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

2:18. The religious leaders asked him, "What gives you the authority to do this? Prove yourself."

2:18. Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

2:19. Jesus said, "When you destroy this temple, it will only take me 3 days to build it back up."

2:19. Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

2:20. They said, "It's taken 46 years to build the temple. 3 days? Yeah right!"

2:20. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

2:21. But Jesus was using symbology- the temple was his body.

2:21. But he spake of the temple of his body.

2:22. His students did not realize this was what he meant until after he was dead.

2:22. When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

2:23-25. But Jesus and everyone stayed for Passover. Many people saw the signs he was doing- but he didn't trust anyone. Jesus knew what people were like and why they do what they do.

2:23. Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
2:24. But Jesus did not commit himself unto them, because he knew all men,
2:25. And needed not that any should testify of man: for he knew what was in man.

Chapter 3a


Jesus starts teaching some theology- how you have to be reborn to see Heaven.

3:1. There was a religious person named Nicodemus.

3:1. There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

3:2. He snuck away to speak to Jesus at night. "Teacher, we know that you are sent from God, and God is with you, otherwise you couldn't perform all of these miracles."

3:2. The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

3:3. Jesus said, "Then try this- No one can see Heaven unless they are reborn."

3:3. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

3:4. "Reborn?" Nicodemus asked, "What, like crawl back inside their mother?"

3:4. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

3:5-7. Jesus said, "Not quite- no one can enter Heaven unless they are born twice- once by a human, once by God. Humans give birth to humans, and Spirit gives birth to spirit. This should not be surprising.

3:5. Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
3:6. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
3:7. Marvel not that I said unto thee, Ye must be born again.

3:8. The wind blows where it wants to, you can hear it and feel it. But you can't tell where it comes from or where it goes. This is how those born of Spirit are, too."

3:8. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

3:9. "Wait, what?" Nicodemus asked.

3:9. Nicodemus answered and said unto him, How can these things be?

3:10. Jesus said, "You're supposed to be a teacher, yourself, right? This is confusing for you?

3:10. Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

3:11. I'm only speaking what I know- what I have seen. But you don't want to believe me.

3:11. Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

3:12. That was only earthly wisdom- and you think I should tell you about the secrets of Heaven?

3:12. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

3:13. The only ones who have seen Heaven have come from Heaven. They are Chosen.

3:13. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

3:14. Moses performed miracles, and so do I.

3:14. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

3:15. Everyone who believes this will experience that they have eternal life.

3:15. That whosoever believeth in him should not perish, but have eternal life.

3:16. God loves the world so much that they sent the Child, and the Child loves us so much, that they desired to come to us no matter the cost. Anyone who believes this will experience that they have eternal life.

3:16. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

3:17. The Child did not come to judge the world. God sent the Child to help the world.

3:17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

3:18. Anyone who believes in the Child is not judged.

3:18. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

3:19. Light has come into this world. People are still loving darkness instead of the Light.

3:19. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

3:20. Anyone who does evil does not like the Light- they are afraid the light will expose them and what they do will be seen.

3:20. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

3:21. But anyone who seeks and lives by Truth will experience the Light. Those people will continue in Truth with God's help- and God will help show the world their good deeds.

3:21. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

3:22. Then Jesus and his friends left for somewhere else and started healing and baptizing people there.

3:22. After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

Chapter 3b


John gets news that Jesus has started baptizing, and instead of being threatened, John is psyched.

3:23-24. John was baptizing, too, back before he was arrested.

3:23. And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
3:24. For John was not yet cast into prison.

3:25-26. Some of John's students had an argument with another religious person about baptisms. They came and told John that Jesus was baptizing nearby and that everyone was going to him instead.

3:25. Then there arose a question between some of John's disciples and the Jews about purifying.
3:26. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

3:27-30. John said, "God is telling them where to go. I told you this myself- that I am not Messiah. Jesus is- and hearing this news makes me happy. Focus on him- not me.

3:27. John answered and said, A man can receive nothing, except it be given him from heaven.
3:28. Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
3:29. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
3:30. He must increase, but I must decrease.

3:31-33. The one who comes from Heaven is Lord. The one from the Earth speaks like someone from the Earth. Jesus speaks about what he has seen and heard, and those who understand end up saying, "Yes, God is Truthful."

3:31. He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
3:32. And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
3:33. He that hath received his testimony hath set to his seal that God is true.

3:34. God sends those who speak God's words. God sends the Holy Spirit without limit.

3:34. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

3:35. The Parent loves The Child and has given all control to them.

3:35. The Father loveth the Son, and hath given all things into his hand.

3:36. Anyone who believes in The Child has eternal life."

3:36. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Chapter 4


There was an exchange between Jesus and a woman at a well. He tells her he's the Messiah, and she goes and tells everyone in town. Jesus refuses to eat because he's working so hard. They travel for a while, before healing a government official's child.

4:1-3. The religious leaders had heard that Jesus was gaining followers and baptizing more people than John, even though it was Jesus' students baptizing, not Jesus. Jesus left the area.

4:1. When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
4:2. (Though Jesus himself baptized not, but his disciples,)
4:3. He left Judaea, and departed again into Galilee.

4:4-8. Around noon, Jesus passed through a town called Samaria. That town was near a special well dedicated to the ancestor Jacob. He sat down near the well, and his disciples went into town to get food. A woman walked up, and he asked her for a drink.

4:4. And he must needs go through Samaria.
4:5. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
4:6. Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
4:7. There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
4:8. (For his disciples were gone away unto the city to buy meat.)

4:9. The woman said to him, "You are religious- I am not- your people look down on mine. Why are you asking me for a drink?"

4:9. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

4:10. Jesus said, "God has many gifts for everyone- I have a special living water."

4:10. Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

4:11-12. "Uhm, where? You don't have a cup or anything else. Also, this well and this water is just fine, thank you."

4:11. The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
4:12. Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

4:13-14. Jesus said, "I'm talking about the internal spring of magic water that gives eternal life- then you will never have to drink normal water again."

4:13. Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
4:14. But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

4:15. She said, "Alright, fine, you got me. Sounds good. What do I have to do?"

4:15. The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

4:16. Jesus said, "Go get your husband and come back."

4:16. Jesus saith unto her, Go, call thy husband, and come hither.

4:17-18. "But I don't have a husband," she said.
Jesus said, "Exactly. Matter of fact – you've had 5 husbands. And the partner you live with now- you are not married to."

4:17. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
4:18. For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

4:19-20. "Whoa, that's true! You really are a prophet! We have always worshipped on this mountain. But there are those who say we must go to Jerusalem to pray," she said.

4:19. The woman saith unto him, Sir, I perceive that thou art a prophet.
4:20. Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

4:21-24. Jesus said, "Yes, our religion was given by God. But a time is coming when it won't matter where you worship. In fact, that time is already here. Worship God in Spirit and Truth."

4:21. Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
4:22. Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
4:23. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
4:24. God is a Spirit: and they that worship him must worship him in spirit and in truth.

4:25. She said, "I already know the Messiah is coming- and when he arrives, he will explain everything."

4:25. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

4:26. Jesus said, "Yeah, exactly, that's me!"

4:26. Jesus saith unto her, I that speak unto thee am he.

4:27. Just then, Jesus' students returned.

4:27. And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

4:31-33. They wanted him to eat some of the food they brought, but Jesus didn't want to.

4:31. In the mean while his disciples prayed him, saying, Master, eat.
4:32. But he said unto them, I have meat to eat that ye know not of.
4:33. Therefore said the disciples one to another, Hath any man brought him ought to eat?

4:34. Jesus said, "I don't even want to eat- I'm fueled by doing what God sent me to do.

4:34. Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

4:35. There is a saying- "There's still four months to harvest time"- but open your eyes! The crop is ripe now!

4:35. Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

4:36. The people who plant and the ones who harvest are both growing the plant of eternal life. Everyone can be happy together.

4:36. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

4:37-38. I am sending you out to harvest the work that others have planted."

4:37. And herein is that saying true, One soweth, and another reapeth.
4:38. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

4:28-29. The woman excitedly ran through town- telling people to come and see the Messiah.

4:28. The woman then left her waterpot, and went her way into the city, and saith to the men,
4:29. Come, see a man, which told me all things that ever I did: is not this the Christ?

4:30. People were curious and gathered around Jesus.

4:30. Then they went out of the city, and came unto him.

4:39. A lot of people believed the testimony of the woman.

4:39. And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

4:40-42. He stayed in the city for two days and talked to a lot of people. Others started to believe the things he said, and they called him the Savior of the World.

4:40. So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
4:41. And many more believed because of his own word;
4:42. And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

4:43. After this, he went back to his hometown.

4:43. Now after two days he departed thence, and went into Galilee.

4:44. He knew prophets were not respected in their own town.

4:44. For Jesus himself testified, that a prophet hath no honour in his own country.

4:45. When he got there, he was welcomed. Many had seen what he did back in Jerusalem when he destroyed all the merchants in the courtyard.

4:45. Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

4:46. Then he went back to Cana- where he turned the water to wine.

4:46. So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

4:47-49. An official wanted Jesus to come heal their sick child.

4:47. When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
4:48. Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
4:49. The nobleman saith unto him, Sir, come down ere my child die.

4:50. "Alright, fine, they're healed," Jesus said. The official believed and left.

4:50. Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

4:51-53. On their way home, the official received news that his child was healed at exactly one in the afternoon- right when Jesus said. The whole family became believers.

4:51. And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
4:52. Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
4:53. So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

4:54. That was the second miracle Jesus performed.

4:54. This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

Chapter 5


Jesus heals a disabled person on the edge of the town of Jerusalem. Then he gives a speech and argues with authority.

5:1. Next, Jesus went to Jerusalem.

5:1. After this there was a feast of the Jews; and Jesus went up to Jerusalem.

5:2-4. There is a public bath house on the edge of town, that a lot of people with disabilities use.

5:2. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
5:3. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
5:4. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

5:5. One person there had been unable to walk for 40 years.

5:5. And a certain man was there, which had an infirmity thirty and eight years.

5:6. Jesus asked him, "Do you want me to heal you?"

5:6. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

5:7. "Really I just wanted someone to help me into the bath," the person said.

5:7. The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

5:8. "Hey- gather up your stuff, and go ahead and try it yourself, "Jesus said and healed him.

5:8. Jesus saith unto him, Rise, take up thy bed, and walk.

5:9. The man stood up and started cleaning up his stuff.

5:9. And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

5:10. The religious leaders saw this person be healed and start cleaning up and then said to them, "The law prohibits doing work on the Sabbath."

5:10. The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

5:11. The man said, "But that man who healed me told me to start cleaning up and walk."

5:11. He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

5:12. "And who exactly was that?" they said.

5:12. Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

5:13. The person turned to look, but had not ever seen Jesus before, and he had managed to slip away into the crowd.

5:13. And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

5:14. Jesus did run into him later that day and warned the person to become a better person.

5:14. Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

5:15. The person left and told the officials who Jesus was.

5:15. The man departed, and told the Jews that it was Jesus, which had made him whole.

5:16. All of these things were happening on the Sabbath, and the religious officials began to hear about these things.

5:16. And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

5:17. Jesus said in defense, "The Child does what The Parent says. God is still working even today- if you have a problem with God working on the Sabbath, you can take it up with Them yourself."

5:17. But Jesus answered them, My Father worketh hitherto, and I work.

5:18. This really pissed them off. Not only was Jesus working on the Sabbath, he was also calling God his Parent.

5:18. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

5:19. Jesus said, "Listen up. The Child can't do anything by themselves- only what they've seen The Parent doing. What The Parent does, The Child does.

5:19. Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

5:20. This is because The Parent loves the Child and shows them everything- far greater things than what you've seen so far.

5:20. For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

5:21. The Parent gives us life after death. And The Child can show that to anyone they choose.

5:21. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

5:22. The Parent does not judge, they have given that task to the Child.

5:22. For the Father judgeth no man, but hath committed all judgment unto the Son:

5:23. So honor The Child, like you do The Parent.

5:23. That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

5:24-25. Believe me- and you'll see eternal life. You will not be judged and will cross over from death into life.

5:24. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
5:25. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

5:26-27. God has Life, and allows me to give it as is fit.

5:26. For as the Father hath life in himself; so hath he given to the Son to have life in himself;
5:27. And hath given him authority to execute judgment also, because he is the Son of man.

5:28-29. This should not be surprising. Dead people will come back to life. The good ones will be allowed to party, and the bad ones will have to sit in time out.

5:28. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
5:29. And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

5:30. I only judge what I see, and do not try to please myself- only the one who sent me.

5:30. I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

5:31-32. People tend to lie when talking about themselves- but testimonies from others are harder to pick apart.

5:31. If I bear witness of myself, my witness is not true.
5:32. There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

5:33-35. John the Baptist has been talking about me, and I've been talking about him. John is like a little light.

5:33. Ye sent unto John, and he bare witness unto the truth.
5:34. But I receive not testimony from man: but these things I say, that ye might be saved.
5:35. He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

5:36-37. I am doing the works of God, and these works should prove God has sent me- God is my witness.

5:36. But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
5:37. And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

5:38. You would believe me if you knew God.

5:38. And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

5:39-40. You might study the Scripture, but the Scripture is not the one who gives Life. That's God.

5:39. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
5:40. And ye will not come to me, that ye might have life.

5:41-44. The opinions of humanity mean nothing to me- but I still know you and see in your hearts. There is no love for God here. I come in God's name, and you fight me, yet other's come in their own names, and you accept them, just to pat each other on the back. Do you even care about God's opinion, or do you just want to congratulate each other?

5:41. I receive not honour from men.
5:42. But I know you, that ye have not the love of God in you.
5:43. I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
5:44. How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

5:45. I am not here to argue with you and point out your flaws. That is what the Law of Moses does.

5:45. Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

5:46. Do you remember what Moses said? Then you should believe this too.

5:46. For had ye believed Moses, ye would have believed me; for he wrote of me.

5:47. But if you don't believe what Moses said, then you have no reason to believe what I say."

5:47. But if ye believe not his writings, how shall ye believe my words?

Chapter 6a


A large crowd gathers around Jesus, and he feeds them all with 5 pieces of bread and 2 fish.

6:1-4. Jesus and his friends traveled a bit more. He sat with them on a mountain close to the Passover festival.

6:1. After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
6:2. And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
6:3. And Jesus went up into a mountain, and there he sat with his disciples.
6:4. And the passover, a feast of the Jews, was nigh.

6:2. A large crowd followed him, having seen the miracles he did.

6:2. And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

6:5-6. Jesus saw the crowd coming and decided to test Phillip. "Where do you think we can buy enough bread for all of these people?"

6:5. When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
6:6. And this he said to prove him: for he himself knew what he would do.

6:7. Phillip said, "What!? We would have to spend a year's salary just for everyone to have only one bite!"

6:7. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

6:8-9. Andrew said, "Here is a boy with 5 loaves of bread and 2 small fish. But how will that help such a big crowd?"

6:8. One of his disciples, Andrew, Simon Peter's brother, saith unto him,
6:9. There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

6:10-11. Jesus told everyone to sit down. He took the break and prayed. He started handing it out, each person got as much as they wanted. There were 5,000 people there.

6:10. And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
6:11. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

6:12-13. When they were all fed, Jesus said, "Take everything that's left and save it, don't let it go to waste." They saved the leftover pieces in a basket.

6:12. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
6:13. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

6:14. The people saw this miracle and knew he was the Prophet that Moses had predicted.

6:14. Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

6:15. Jesus saw them thinking this, and knew they would force him to be king, so he ran away to a mountain to be by himself.

6:15. When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Chapter 6b


Jesus friends sailed back home and encountered a storm. Jesus walked up to them on the water and they teleported where they were going. Jesus gives a little speech to the crowd.

6:16-17. Nighttime came, and Jesus' friends sailed back home.

6:16. And when even was now come, his disciples went down unto the sea,
6:17. And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

6:18-19. There was a storm, and things got real rough a few miles from shore. All of a sudden, they saw Jesus walking up to them. They were terrified.

6:18. And the sea arose by reason of a great wind that blew.
6:19. So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

6:20. "Hey, it's just me, friends," Jesus said.

6:20. But he saith unto them, It is I; be not afraid.

6:21. They relaxed and let him on the boat. They got to where they were heading immediately.

6:21. Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

6:22. They next day, the crowd realized Jesus wasn't there anymore, and didn't know how it happened.

6:22. The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

6:23-24. Some more people arrived, and everyone realized Jesus wasn't there, so they left to go look for him.

6:23. (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
6:24. When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

6:25. Eventually, they found him on the other side of the lake. They asked him how he got there.

6:25. And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

6:26-27. Jesus said, "You are looking for me not because I am magic, but because I make you whole. Don't look for things that fade with time, look for things that last forever. These are things that the Chosen will give you- because God has given them the seal of approval."

6:26. Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
6:27. Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

6:28. They asked, "What does God want from us?"

6:28. Then said they unto him, What shall we do, that we might work the works of God?

6:29. Jesus answered, "Believe in the one God sends."

6:29. Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

6:30-31. They said, "Fine, well, what sign can you give us? We got bread from Moses in the desert."

6:30. They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
6:31. Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

6:32-33. Jesus said, "Moses did not give you that bread- God did. And not only that, but God has also kept giving bread since."

6:32. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
6:33. For the bread of God is he which cometh down from heaven, and giveth life unto the world.

6:34. "Shit, give us more bread," they said, catching onto his metaphor.

6:34. Then said they unto him, Lord, evermore give us this bread.

6:35-40. Jesus said, "I am that bread of life. Whoever believes in me will never be hungry or thirsty. I will never send away anyone who comes to me. I have not come to do what I want- but to do God's will, which is to give eternal life to anyone who believes me.

6:35. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
6:36. But I said unto you, That ye also have seen me, and believe not.
6:37. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
6:38. For I came down from heaven, not to do mine own will, but the will of him that sent me.
6:39. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
6:40. And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

6:41-42. Some of the guard recognized Jesus, they said, "Isn't this that little kid, son of Joseph? What does all this mean- that he's come from heaven?"

6:41. The Jews then murmured at him, because he said, I am the bread which came down from heaven.
6:42. And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

6:43-51. Jesus said, "Don't be rude. No one is able to follow me unless God wants them to. God teaches everyone, and God will lead them to me. Whoever has faith in me will have eternal life. Your ancestors ate the bread in the desert, and they died. I am the bread of life- whoever eats me will have eternal life- I give my life for the world."

6:43. Jesus therefore answered and said unto them, Murmur not among yourselves.
6:44. No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
6:45. It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
6:46. Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
6:47. Verily, verily, I say unto you, He that believeth on me hath everlasting life.
6:48. I am that bread of life.
6:49. Your fathers did eat manna in the wilderness, and are dead.
6:50. This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
6:51. I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

6:52. The guards were mad, they couldn't figure out what Jesus meant by "eat me".

6:52. The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

6:53-59. Jesus said, "You have to eat the Perfected Human. If you don't drink their blood, you'll die. Whoever eats me and drinks me will live forever. I will bring them back to life, just like God sent me to do."

6:53. Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
6:54. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
6:55. For my flesh is meat indeed, and my blood is drink indeed.
6:56. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
6:57. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
6:58. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
6:59. These things said he in the synagogue, as he taught in Capernaum.

6:60. "Hey, this is kind of crazy," some of the disciples said.

6:60. Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

6:61-65. Jesus said, "What are you mad about? What will you think when you see me raise up to heaven? The Spirit gives life, the body is worthless. I know some of you don't believe me. That's why I said you need God's help."

6:61. When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
6:62. What and if ye shall see the Son of man ascend up where he was before?
6:63. It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
6:64. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
6:65. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

6:66. This freaked out some students too much, and they left.

6:66. From that time many of his disciples went back, and walked no more with him.

6:67. Jesus asked his 12 disciples if it was too much for them.

6:67. Then said Jesus unto the twelve, Will ye also go away?

6:68-69. Peter said, "But where would we go? You have the wisdom of eternal life, and we have faith you come from God."

6:68. Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
6:69. And we believe and are sure that thou art that Christ, the Son of the living God.

6:70-71. Jesus said, "That's right, I picked you all personally. But one of you is evil." He was talking about Judas Iscariot, the one who would betray Jesus.

6:70. Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
6:71. He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Chapter 7


There was a feast that Jesus' brothers wanted him to go to, but Jesus was worried and went in secret. But Jesus shed his disguise and started teaching anyway, leading to a secret government meeting about him.

7:1. Jesus was on the run from the law.

7:1. After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

7:2. The Feast of Booths was coming up.

7:2. Now the Jew's feast of tabernacles was at hand.

7:3-5. Jesus' brothers wanted him to go to the feast with them to reveal himself.

7:3. His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
7:4. For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
7:5. For neither did his brethren believe in him.

7:6. But Jesus didn't want to.

7:6. Then Jesus said unto them, My time is not yet come: but your time is alway ready.

7:7-9. "I'm calling their ass out- they don't want me around. You guys go onto the feast without me."

7:7. The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
7:8. Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
7:9. When he had said these words unto them, he abode still in Galilee.

7:10. In actuality, Jesus was joking, and went with them secretly.

7:10. But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

7:11. At the feast, the cops were looking for him.

7:11. Then the Jews sought him at the feast, and said, Where is he?

7:12-13. There were lots of murmurs, some calling Jesus good, others evil, but they were afraid to speak too loudly.

7:13. Howbeit no man spake openly of him for fear of the Jews.
7:12. And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

7:14. Jesus kept hidden until halfway through the feast. Then he stood up and started to teach.

7:14. Now about the midst of the feast Jesus went up into the temple, and taught.

7:15. Everyone was amazed at how much he knew.

7:15. And the Jews marvelled, saying, How knoweth this man letters, having never learned?

7:16-18. Jesus said, "It's not my content- it comes from the one who sent me. If you don't believe what I say- ask God yourself- then you'll know what I say comes from them. If you speak your own ideas, you might get credit, but if you speak the ideas of God, then you speak truth.

7:16. Jesus answered them, and said, My doctrine is not mine, but his that sent me.
7:17. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
7:18. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

7:19. Shouldn't you all follow the law before you kill me for not following it?"

7:19. Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

7:20. The crowd thought he was crazy- that no one wanted to kill him.

7:20. The people answered and said, Thou hast a devil: who goeth about to kill thee?

7:21-24. Jesus said, "I did one miracle, and you all are amazed. You do rituals on the Sabbath, so why can't I heal on the Sabbath? Stop judging by your own perceptions. Judge the right way."

7:21. Jesus answered and said unto them, I have done one work, and ye all marvel.
7:22. Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
7:23. If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
7:24. Judge not according to the appearance, but judge righteous judgment.

7:25-27. People thought he couldn't be the Messiah since they knew where he came from and he was out in public speaking openly.

7:25. Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
7:26. But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
7:27. Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

7:28-29. Jesus said, "Duh, you know who I am and where I come from, but clearly you don't know who sent me."

7:28. Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
7:29. But I know him: for I am from him, and he hath sent me.

7:30. This angered them to want to arrest him.

7:30. Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

7:31. People started debating whether or not he was Messiah.

7:31. And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

7:32. Other government officials heard all of this commotion and sent their own guards.

7:32. The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

7:33-34. Jesus said, "I will be with you here only for a while. Then I will go back to where I came from, and you won't be able to find me."

7:33. Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
7:34. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

7:35-36. This caused great confusion in the crowd.

7:35. Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
7:36. What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

7:37-39. Then Jesus said, "Let anyone who is thirsty come and drink some of this shit up. Believe in me, and the Spirit will rise in you."

7:37. In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
7:38. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
7:39. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

7:40-44. Then some people in the crowd were sure he had to be the Messiah, though others doubted, and others went as far as wanting to arrest him.

7:40. Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
7:41. Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
7:42. Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
7:43. So there was a division among the people because of him.
7:44. And some of them would have taken him; but no man laid hands on him.

7:45. The cops returned to their posts, and their captain was like, "Why didn't you arrest him?"

7:45. Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

7:46. "He was speaking truth," the guards said

7:46. The officers answered, Never man spake like this man.

7:47-49. The captain said, "He tricked you, too? None of you idiots know anything about religion."

7:47. Then answered them the Pharisees, Are ye also deceived?
7:48. Have any of the rulers or of the Pharisees believed on him?
7:49. But this people who knoweth not the law are cursed.

7:50-51. Then Nicodemus said, "Don't we want to hear everything he says before we condemn him?"

7:50. Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
7:51. Doth our law judge any man, before it hear him, and know what he doeth?

7:52. "You just think that because you're from the same town. Go look into it if you want, but you'll see he doesn't know anything."

7:52. They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

7:53. They all went home.

7:53. And every man went unto his own house.

Chapter 8


Some government officials bring a woman guilty of cheating to Jesus. He forgives her. Then he argues with the religious leaders over theological issues.

8:1. Jesus went to the Mount of Olives.

8:1. Jesus went unto the mount of Olives.

8:2. Jesus started teaching in the temple yard at sunrise.

8:2. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

8:3. The cops brought up a woman to him.

8:3. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,

8:4-5. They told him she was caught cheating. They repeated the Law of Moses that commanded those found guilty of cheating to be put to death and asked him what they should do.

8:4. They say unto him, Master, this woman was taken in adultery, in the very act.
8:5. Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

8:6. This put Jesus in quite the pickle- either he would have to tell the cops off to their face or have to agree to killing the woman. Jesus started drawing on the ground with his finger, ignoring them.

8:6. This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

8:7.  But they pestered him, and so finally he stood up and said, "Sure, whoever is perfect and has never done any wrong can give the order."

8:7. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

8:8. He returned to his picture on the ground.

8:8. And again he stooped down, and wrote on the ground.

8:9.  The cops grumbled and left. Eventually it was just Jesus and the woman remaining.

8:9. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

8:10-11. "Where do you think they went?" Jesus asked sarcastically, "Was there no one perfect? Exactly. Go and be free. Try to do better, though."

8:10. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
8:11. She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

8:12. Jesus spoke aloud, "I am the light and life of the world- anyone who follows me will have that light, and have that life, and will never walk in darkness."

8:12. Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

8:13. "Says who? Says you?" Said the cops.

8:13. The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

8:14-18. Jesus answered, "Yeah, me. I know what I'm saying, where I came from, and where I'm going. But you don't, do you? You judge by your own standards. I don't judge at all. Your own Law requires two witnesses- and yes, I'm the first, and God is the second."

8:14. Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
8:15. Ye judge after the flesh; I judge no man.
8:16. And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
8:17. It is also written in your law, that the testimony of two men is true.
8:18. I am one that bear witness of myself, and the Father that sent me beareth witness of me.

8:19. "Well then where is God to speak for you?" they said.
"You don't know God very well then, otherwise you wouldn't ask." Jesus said.

8:19. Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

8:20. This was all in that courtyard. This made them angry but they still didn't arrest him.

8:20. These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

8:21. Jesus said again, "I'm leaving and you'll never be able to find me."

8:21. Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

8:22. At first they thought this meant he was going to kill himself.

8:22. Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

8:23-24. But Jesus said, "No, it means I'm from Heaven and you are from this world. You will die if you don't believe me."

8:23. And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
8:24. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

8:24. "Who are you?" they asked.

8:24. I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

8:25-29. "I've already told you," Jesus said, "I have a lot to say that will piss you off. But you can trust God. And everything I say comes from God. I do nothing on my own- just speak what God has taught me. God is with me, because I always do what they want."

8:25. Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
8:26. I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
8:27. They understood not that he spake to them of the Father.
8:28. Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
8:29. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

8:30. People started to believe him.

8:30. As he spake these words, many believed on him.

8:31-32. Jesus said, "If you obey my teachings, you will know the truth, and the truth will set you free."

8:31. Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
8:32. And ye shall know the truth, and the truth shall make you free.

8:33. They said, "We are descendants of Abraham, and have never been slaves. What do we need to be set free from?"

8:33. They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

8:34-47. Jesus said, "You may technically be descendants, but you have not escaped sin. You are looking for a way to kill me. That is not what Abraham would have done. Who taught you to be like that? It wasn't God. If God taught you, you would understand the things I'm saying. Can any of you prove I'm guilty of sinning? Then what's the issue? You clearly don't know how to listen to God."

8:34. Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
8:35. And the servant abideth not in the house for ever: but the Son abideth ever.
8:36. If the Son therefore shall make you free, ye shall be free indeed.
8:37. I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
8:38. I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
8:39. They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
8:40. But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
8:41. Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
8:42. Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
8:43. Why do ye not understand my speech? even because ye cannot hear my word.
8:44. Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
8:45. And because I tell you the truth, ye believe me not.
8:46. Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
8:47. He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

8:48. They said, "Hmm. Sounds like something a demon would say."

8:48. Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

8:49-51. Jesus said, "I'm giving glory to God, how could a demon do that? Seriously- whoever listens to me will know they will never die."

8:49. Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
8:50. And I seek not mine own glory: there is one that seeketh and judgeth.
8:51. Verily, verily, I say unto you, If a man keep my saying, he shall never see death.

8:52-53. They said, "Now we know you're full of bullshit- Abraham already died, and so did many others. Are you saying you're better than them?"

8:52. Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
8:53. Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

8:54-56. Jesus said, "I don't know about that, but Abraham seemed to like the idea."

8:54. Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
8:55. Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
8:56. Your father Abraham rejoiced to see my day: and he saw it, and was glad.

8:57. They said, "Wait, what? You are hardly 30 years old- yet you say you've met Abraham?!"

8:57. Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

8:58. Jesus said, "Before Abraham was, I am."

8:58. Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

8:59. This really pissed them off, and they picked up stones to kill him. But he ran away and hid.

8:59. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Chapter 9


Jesus heals a blind person and a whole investigation ensues.

9:1. While walking down the road, Jesus saw someone who had been blind since birth.

9:1. And as Jesus passed by, he saw a man which was blind from his birth.

9:2. Jesus' students asked him, "Why is he blind? Is it because he sinned? Or because his parents sinned?"

9:2. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

9:3-5. "Neither," Jesus said, "but this gives us an opportunity to do God's work. I am the light of the world."

9:3. Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
9:4. I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
9:5. As long as I am in the world, I am the light of the world.

9:6-7. Jesus took some mud from the ground and put it on the person's eyes. He told them to go wash it off, and when he came back, he could see again.

9:6. When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
9:7. And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

9:8-15. The townspeople had trouble believing it was the same person- but the person testified it was them, and that it was Jesus who had healed them.

9:8. The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
9:9. Some said, This is he: others said, He is like him: but he said, I am he.
9:10. Therefore said they unto him, How were thine eyes opened?
9:11. He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
9:12. Then said they unto him, Where is he? He said, I know not.
9:13. They brought to the Pharisees him that aforetime was blind.
9:14. And it was the sabbath day when Jesus made the clay, and opened his eyes.
9:15. Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

9:16. The cops were there and heard and were upset because Jesus was healing on the Sabbath- which was forbidden. They accused Jesus of being a criminal.

9:16. Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

9:17. The asked the person for their opinion. The person said, "He is a prophet."

9:17. They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

9:18-23. The cops went and got the person's parents. They testified that they were blind since birth, and didn't know how they got their sight back. They were afraid of the cops.

9:18. But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
9:19. And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
9:20. His parents answered them and said, We know that this is our son, and that he was born blind:
9:21. But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
9:22. These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
9:23. Therefore said his parents, He is of age; ask him.

9:24. They asked the person again, "Tell us the truth! Is the person who healed you a criminal?"

9:24. Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

9:25. The person said, "Shit, I don't know, all I know is they healed me."

9:25. He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

9:26. "How!" the cops said.

9:26. Then said they to him again, What did he to thee? how opened he thine eyes?

9:27. "I already told you, jeez, why do you care so much about knowing? What, do you want to become his students, too?"

9:27. He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

9:28-29. This upset the cops. "YOU are Jesus' student- we are Moses' students! We know God spoke to Moses- but don't even know where that other person comes from."

9:28. Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
9:29. We know that God spake unto Moses: as for this fellow, we know not from whence he is.

9:30-33. The person said, "Well, neither do I, but he healed me, and we know God doesn't heal through criminals. No one has ever healed the blind before, so shit."

9:30. The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
9:31. Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
9:32. Since the world began was it not heard that any man opened the eyes of one that was born blind.
9:33. If this man were not of God, he could do nothing.

9:34. The cops kicked the person out of the temple.

9:34. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

9:35. When Jesus heard he was kicked out, he went and found him. "Do you believe in the One sent from God?"

9:35. Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

9:36. "Who is that, sir?" the person said.

9:36. He answered and said, Who is he, Lord, that I might believe on him?

9:37. "It's me!" Jesus said.

9:37. And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

9:38. "Yes, I do." The person said.

9:38. And he said, Lord, I believe. And he worshipped him.

9:39. "I have come to balance the world. I will enlighten those who cannot see, and those who can see will become blinded."

9:39. And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

9:40. The cops overheard, and said, "What, are you saying we're blind?"

9:40. And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

9:41. "Only because you're so sure you're not," Jesus said.

9:41. Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Chapter 10


Jesus gives a few parables, and gets into a few arguments with religious leaders.

10:1-6. Jesus said, "Only a thief enters through the window. But the homeowner walks in the front door. And the cats come up to them and follow them around. They come for their treats. But they won't follow a stranger around."

10:1. Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
10:2. But he that entereth in by the door is the shepherd of the sheep.
10:3. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
10:4. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
10:5. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
10:6. This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

10:7-10. Jesus said, "I am like a house for cats. All who have come before have scared them, and the cats have not listened to them. But anyone who comes to me is free to come and go, and they will find plenty of food. A thief comes to steal and kill. I come to give, and I want you all to have it in the fullest way possible."

10:7. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
10:8. All that ever came before me are thieves and robbers: but the sheep did not hear them.
10:9. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10:10. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

10:11-18. "I am like a good farmer- I give my life for the animals. The hired hand doesn't really care about them, so when danger approaches, he runs and saves himself. He does not care about the animals. I know the animals, and they know me, just as I know God and God knows me. I will give my life for the animals, and make sure all get brought in. God appreciates that I'm willing to give up my life."

10:11. I am the good shepherd: the good shepherd giveth his life for the sheep.
10:12. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
10:13. The hireling fleeth, because he is an hireling, and careth not for the sheep.
10:14. I am the good shepherd, and know my sheep, and am known of mine.
10:15. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
10:16. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
10:17. Therefore doth my Father love me, because I lay down my life, that I might take it again.
10:18. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

10:19-21. The religious leaders again accused him of being a demon, and it started an argument, some coming to his defense.

10:19. There was a division therefore again among the Jews for these sayings.
10:20. And many of them said, He hath a devil, and is mad; why hear ye him?
10:21. Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

10:22-24. Soon it was Hanukkah in Jerusalem. Religious leaders came up to Jesus and said, "If you're the Messiah, just tell us already."

10:22. And it was at Jerusalem the feast of the dedication, and it was winter.
10:23. And Jesus walked in the temple in Solomon's porch.
10:24. Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

10:25-30. Jesus said, "I did tell you, but you don't believe me, that what I'm doing is backed by God. You don't believe me because none of you are my students- one of my animals. My animals know my voice. I will give them eternal life- no one will be able to take it from them. God has given them to me- and I and God are One."

10:25. Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
10:26. But ye believe not, because ye are not of my sheep, as I said unto you.
10:27. My sheep hear my voice, and I know them, and they follow me:
10:28. And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
10:29. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
10:30. I and my Father are one.

10:31. The cops picked up stones and wanted to kill him.

10:31. Then the Jews took up stones again to stone him.

10:32. But Jesus said, "Why? Which of my miracles do you want to kill me for?"

10:32. Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

10:33. They said, "Not because of your miracles, but because you just said you were God."

10:33. The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

10:34-38. "Doesn't the scripture say that we are all gods? So what are you upset about? Because I know it for sure? Because I said I am God's Child? There's no reason to believe me unless I'm doing the work of God. But even if you don't believe me, you can still see the work I do. Then you will know God is in me, and I am in God."

10:34. Jesus answered them, Is it not written in your law, I said, Ye are gods?
10:35. If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
10:36. Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
10:37. If I do not the works of my Father, believe me not.
10:38. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

10:39. Again, they tried to arrest him, but he slipped away.

10:39. Therefore they sought again to take him: but he escaped out of their hand,

10:40. He went back to the Jordan River, where he and John used to hangout.

10:40. And went away again beyond Jordan into the place where John at first baptized; and there he abode.

10:41-42. Many people started talking and gossiping and coming to Jesus. John had never performed a miracle, but Jesus was, and this caused many to believe.

10:41. And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
10:42. And many believed on him there.

Chapter 11


Jesus hears one of his friends named Lazarus is dead, and goes to see the family. The sisters Mary & Martha are really sad, and so is Jesus. Jesus brings Lazarus back to life. There's another government meeting where they finally decide they have to kill Jesus.

11:1-3. One of Jesus' friends named Lazarus was sick, and his sisters Mary and Martha sent Jesus a letter to let him know.

11:1. Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
11:2. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
11:3. Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

11:4-7. Even though he loved the three of them, Jesus didn't worry too much about it. After a few days, he decided to go see what was up.

11:4. When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
11:5. Now Jesus loved Martha, and her sister, and Lazarus.
11:6. When he had heard therefore that he was sick, he abode two days still in the same place where he was.
11:7. Then after that saith he to his disciples, Let us go into Judaea again.

11:8. "Teacher, are you sure that's a good idea? Didn't they just try to kill you there?"

11:8. His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

11:9-10. Jesus said, "There are 12 hours of daylight. If you walk during the day, you won't trip and fall, and that's because of the light. But at night, with no light, you will trip and fall."

11:9. Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
11:10. But if a man walk in the night, he stumbleth, because there is no light in him.

11:11-15. "Our friend Lazarus has fallen asleep, and I'm going to go wake him up." Jesus said. His students didn't realize he was using a metaphor for death, so Jesus had to clarify that's what he meant.

11:11. These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
11:12. Then said his disciples, Lord, if he sleep, he shall do well.
11:13. Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
11:14. Then said Jesus unto them plainly, Lazarus is dead.
11:15. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

11:16. Thomas spoke up and said, "We should go, too. If they want to kill you, we'll die with you, Jesus."

11:16. Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

11:17-19. By the time Jesus got there, Lazarus had already been dead for four days. Many people had come to comfort Mary & Martha.

11:17. Then when Jesus came, he found that he had lain in the grave four days already.
11:18. Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
11:19. And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

11:20. Martha went to go meet Jesus, and Mary stayed at home.

11:20. Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

11:21-22. Martha said, "If you were here, my brother would have never died!"

11:21. Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
11:22. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

11:23. Jesus said, "Your brother will live again."

11:23. Jesus saith unto her, Thy brother shall rise again.

11:24. Martha said, "Yeah, I know, in heaven."

11:24. Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

11:25-26. Jesus said, "Do you really believe that?"

11:25. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
11:26. And whosoever liveth and believeth in me shall never die. Believest thou this?

11:27. Martha said, "Yes, of course, and I believe you are here to help us, that you are the Child of God."

11:27. She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

11:28-30. Martha went back home and told Mary to go see Jesus out on the edge of town where they just were.

11:30. Now Jesus was not yet come into the town, but was in that place where Martha met him.
11:28. And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
11:29. As soon as she heard that, she arose quickly, and came unto him.

11:31. Some of the locals got curious why Mary was in such a hurry, and decided to follow her.

11:31. The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

11:32. Mary got to where Jesus was, and fell at his feet. "Lord, if you were there, my brother would have never died!"

11:32. Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

11:33. Jesus saw her crying. He saw the locals behind her crying, too.

11:33. When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.

11:34-37. "Where is he?" Jesus asked, crying himself. They started to lead him. The crowd could see how much he cared, but others wondered why he didn't stop it in the first place.

11:34. And said, Where have ye laid him? They said unto him, Lord, come and see.
11:35. Jesus wept.
11:36. Then said the Jews, Behold how he loved him!
11:37. And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

11:38-39. They got to the tomb- a cave with a stone in front of the entrance. He told them to remove the stone.

11:38. Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
11:39. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

11:39. "But Lord, he's been dead four days, it won't be very nice in there," said Martha.

11:39. Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

11:40. Jesus said, "Have faith."

11:40. Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

11:41-44. They took away the stone. Jesus thanked God, and then he called out to Lazarus. Suddenly, he started walking out, covered in bandages and cloth.
"Clean him and let him go." Jesus said.

11:41. Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
11:42. And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
11:43. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
11:44. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

11:45-46. Many people saw this happen and believed. But others went and told the cops.

11:45. Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
11:46. But some of them went their ways to the Pharisees, and told them what things Jesus had done.

11:47-48. The cops called an emergency meeting about what to do about all of these miracles.

11:47. Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
11:48. If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

11:49-50. One of them spoke up in defense of Jesus, a high priest named Caiaphas. He said, "It is better for one person to die for the people, than it is for a whole nation to be destroyed."

11:49. And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
11:50. Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

11:51-52. Caiaphas had already prophesied that Jesus would die not only for their nation, but for God's children everywhere.

11:51. And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
11:52. And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

11:53. So from that day on, the religious leaders decided they had to kill Jesus.

11:53. Then from that day forth they took counsel together for to put him to death.

11:54. From this point on, Jesus had to attract much less attention, and went to go nearer the desert.

11:54. Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

11:55-57. Though, it was almost time for the Passover Feast, and everyone was getting ready. They were looking for Jesus all over the temple, and put out a warrant for his arrest.

11:55. And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
11:56. Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
11:57. Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

Chapter 12


Jesus has a little get together with his disciples a week before Passover. He rides into Jerusalem in style and gives a speech.

12:1. It was 6 days before Passover, and the crew was in Bethany, where Lazarus and his sisters lived.

12:1. Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

12:2. They threw a dinner to honor Jesus. Martha served food.

12:2. There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

12:3. Mary took a lot of expensive perfume and wiped it on Jesus' feet.

12:3. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

12:4-6. Judas Iscariot wasn't happy with this. He thought they should have sold the perfume and taken the money.

12:4. Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
12:5. Why was not this ointment sold for three hundred pence, and given to the poor?
12:6. This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

12:7-8. "Shut the fuck up, Judas, let her do something nice," Jesus said.

12:7. Then said Jesus, Let her alone: against the day of my burying hath she kept this.
12:8. For the poor always ye have with you; but me ye have not always.

12:9. But a lot of people weren't just there for Jesus, they also wanted to see Lazarus, since he had just come back from the dead.

12:9. Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

12:10-11. This made the cops want to kill Lazarus, too.

12:10. But the chief priests consulted that they might put Lazarus also to death;
12:11. Because that by reason of him many of the Jews went away, and believed on Jesus.

12:12-13. Jesus left on his way to Jerusalem, and the people took palm branches to go meet him.

12:12. On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
12:13. Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

12:14-15. Jesus rode up on a donkey.

12:14. And Jesus, when he had found a young ass, sat thereon; as it is written,
12:15. Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

12:16. This all had a lot of deeper meaning.

12:16. These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

12:17-19. Everyone was still talking about all the miracles Jesus had done, and the cops got more desperate to put an end to all the ruckus.

12:17. The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
12:18. For this cause the people also met him, for that they heard that he had done this miracle.
12:19. The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

12:20-22. People started asking to see Jesus.

12:22. Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
12:20. And there were certain Greeks among them that came up to worship at the feast:
12:21. The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

12:23. Jesus started a speech, "Now is the time.

12:23. And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

12:24. Unless you reuse the seeds, a grain of wheat produces only itself. But if it falls to the ground and dies, it produces many more.

12:24. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

12:25. Anyone who chases this life will loose it- anyone who seeks more will find eternal life.

12:25. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

12:26. To serve God, do as I did. God will honor you.

12:26. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

12:27. I'm a little nervous about all of this coming up, but it's the reason I'm here, so I'm going to stay strong and bring glory to God."

12:27. Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

12:28. A voice from Heaven said, "Yup, you did."

12:28. Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

12:29. Some people thought it was thunder, others thought it was an angel.

12:29. The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

12:30-33. "Now it's time for me to die. When I do, I'll come back for all of you."

12:30. Jesus answered and said, This voice came not because of me, but for your sakes.
12:31. Now is the judgment of this world: now shall the prince of this world be cast out.
12:32. And I, if I be lifted up from the earth, will draw all men unto me.
12:33. This he said, signifying what death he should die.

12:34. "That's not how the Messiah is supposed to work!" Yelled the crowd.

12:34. The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

12:35-36. "I will be here a little longer- so watch while you can. But Messiah comes to you personally. Then you become a child of the light yourself."

12:35. Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
12:36. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

12:37-43. Many people argued about the nature of Jesus. Some people were afraid of what the others thought.

12:37. But though he had done so many miracles before them, yet they believed not on him:
12:38. That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
12:39. Therefore they could not believe, because that Esaias said again,
12:40. He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
12:41. These things said Esaias, when he saw his glory, and spake of him.
12:42. Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
12:43. For they loved the praise of men more than the praise of God.

12:44-46. Jesus said, "Trust me, and you'll also be trusting in God. I am the light God sent into the world."

12:44. Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
12:45. And he that seeth me seeth him that sent me.
12:46. I am come a light into the world, that whosoever believeth on me should not abide in darkness.

12:47-50. "I didn't come to judge the world- I came to save it. I do not speak on my own- God speaks with me. This is how you find eternal life."

12:47. And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
12:48. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
12:49. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
12:50. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

Chapter 13


Jesus washes his disciples' feet as a show of how those in power should treat others. Jesus lets them know he knows that one of them betrayed him and turned him in to the cops.

13:1. It was just before Passover, and Jesus knew that it was just about time for him to die.

13:1. Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

13:2. One night, they were eating supper. Little did anyone but Jesus know, Judas had already turned in Jesus to the cops.

13:2. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;

13:3. Jesus knew God was in control though.

13:3. Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

13:4. So he got up and took off his robes, wrapping a towel around his waist.

13:4. He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

13:5. After that, he began to wash his disciple's feet.

13:5. After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

13:6. He got to Peter, and Peter was astonished- he was not worthy of this. "Are you sure, Lord?" he asked.

13:6. Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

13:7. "Trust me- it's deep," Jesus said.

13:7. Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

13:8. "No!" Peter said.
"You have too, or else you won't be my friend forever," Jesus said.

13:8. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

13:9. "Alright, fine, then wash my hands and face, too!" Peter said.

13:9. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

13:10. "You've already taken a bath Peter, that's not why I'm doing this. But some of you aren't as clean."

13:10. Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

13:11. Jesus looked at Judas.

13:11. For he knew who should betray him; therefore said he, Ye are not all clean.

13:12-17. When he finished, he put back on his clothes. "Do you understand now?" Jesus asked and continued speaking, "You call me Teacher and Lord- and you are correct. But I, your Lord and Teacher, have washed your feet. So you also should wash others', just as I've done to you. Then you will be blessed."

13:12. So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
13:13. Ye call me Master and Lord: and ye say well; for so I am.
13:14. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
13:15. For I have given you an example, that ye should do as I have done to you.
13:16. Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
13:17. If ye know these things, happy are ye if ye do them.

13:18-21. Then Jesus said, "I know one of you fuckers turned me in. But that was part of the plan. It will make you believe who I am. Then you'll know who sent me."

13:18. I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
13:19. Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
13:20. Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
13:21. When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

13:22. His students looked at each other confused.

13:22. Then the disciples looked one on another, doubting of whom he spake.

13:23-24. Peter pointed to The Beloved Disciple, and said, "You ask him who he means."

13:23. Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
13:24. Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

13:25. The Beloved Disciple said, "Yeah, who is it?"

13:25. He then lying on Jesus' breast saith unto him, Lord, who is it?

13:26. Jesus threw a piece of bread at Judas. "You know what to do."

13:26. Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

13:27-30. No one really knew what was going on- but Judas left the tent and went out into the night.

13:27. And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
13:28. Now no man at the table knew for what intent he spake this unto him.
13:29. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
13:30. He then having received the sop went immediately out: and it was night.

13:31-33. After Judas left, Jesus said, "Now I give glory to God. I will be with you only a little longer- and you can't come where I'm going."

13:31. Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
13:32. If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
13:33. Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

13:34-35. "But I give you a new command. Love one another. You must love one another, just as I have loved you. Then people will know you are my students."

13:34. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
13:35. By this shall all men know that ye are my disciples, if ye have love one to another.

13:36. Peter asked, "Lord, where are you going?"
Jesus said, "You'll have to wait and see. You can't come now."

13:36. Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

13:37. Peter said, "Please, I'd do anything for you- even die for you."

13:37. Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

13:38. "Really now?" Jesus said, "I don't think so. Before a rooster crows, you will betray me three times."

13:38. Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

Chapter 14


Jesus gives a speech about Heaven, Spirit, and God.

14:1-4. Jesus said, "Don't worry. Have faith in God. There is plenty of room in Heaven. I prepared spots for you all. I will come back to take you with me, then you'll be able to follow me."

14:1. Let not your heart be troubled: ye believe in God, believe also in me.
14:2. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
14:3. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
14:4. And whither I go ye know, and the way ye know.

14:5. Thomas said, "How will we know, Lord?"

14:5. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

14:6-7. Jesus said, "I am the Way, the Truth, and the Life. I will show you God. If you know me, you know God."

14:6. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
14:7. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

14:8. Phillip said, "Then show us, God, Lord."

14:8. Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

14:9-14. Jesus said, "What are you talking about? If you've seen me, then you've seen God. God acts through me- God and I are one.
Believe that God is in me, or believe I'm from God, or just believe that I do good things. If you do believe, you'll be able to do the same things I do- even greater. I will help you.

14:9. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
14:10. Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
14:11. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
14:12. Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
14:13. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
14:14. If ye shall ask any thing in my name, I will do it.

14:15-21. If you love me, listen up. God will send you the Spirit of Truth. The world isn't ready for the Spirit- but they will come be with you, and in you. I will come to you also, and live in you also, even though the world won't be able to see me. Then you'll realize all three of us are one. I will show myself and God to anyone who loves me."

14:15. If ye love me, keep my commandments.
14:16. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
14:17. Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
14:18. I will not leave you comfortless: I will come to you.
14:19. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
14:20. At that day ye shall know that I am in my Father, and ye in me, and I in you.
14:21. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

14:22. Then Jude said, "But why do you only show yourself to us? Why not to everyone else?"

14:22. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

14:23-25. Jesus said, "I will show myself to anyone who loves me and obeys my teachings. God will love them, too- and we will come be with them. These are the words of God.

14:23. Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
14:24. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
14:25. These things have I spoken unto you, being yet present with you.

14:26-27. The Holy Spirit is the Friend, and will help you, and teach you all things- reminding you of everything I've said. I leave you with peace- do not be afraid.

14:26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
14:27. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

14:28-29. Honestly, you should be happy for me. Heaven is awesome. Plus, I've called it beforehand- that doubles as a sign.

14:28. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
14:29. And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

14:30. I won't say much more- death is coming.

14:30. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

14:31. I love God, and do what God says."

14:31. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Chapter 15


Jesus gives a parable and talks about love and tips for how to handle being his student.

15:1-8. "I am a vine- and God is a gardener. They trim every branch that does not bear fruit, so that the vine will bear more fruit. Be a good branch and remain attached to the vine- that way you will be able to bear good fruit."

15:1. I am the true vine, and my Father is the husbandman.
15:2. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
15:3. Now ye are clean through the word which I have spoken unto you.
15:4. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
15:5. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
15:6. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
15:7. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
15:8. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

15:9-11. "I have loved you like God has loved me. We all love each other, and that brings us joy.

15:9. As the Father hath loved me, so have I loved you: continue ye in my love.
15:10. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
15:11. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

15:12. Love one another, just as I have loved you.

15:12. This is my commandment, That ye love one another, as I have loved you.

15:13. The greatest love is to give your life for your friends.

15:13. Greater love hath no man than this, that a man lay down his life for his friends.

15:14-15. You guys are no longer my students- you are now my friends. I have taught you everything I've learned from God.

15:14. Ye are my friends, if ye do whatsoever I command you.
15:15. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

15:16. You did not choose me- I chose you. I chose you to receive and bear the fruit that will last. I also chose you to receive anything you want from God. Anything you ask for.

15:16. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

15:17. Here is my command- love one another."

15:17. These things I command you, that ye love one another.

15:18-19. "If the world hates you, remember that it hated me first."
19. If you belonged to the physical world, it would love you like it's own. But you do not belong here- I have chosen you out of the world. That is why it hates you.

15:18. If the world hate you, ye know that it hated me before it hated you.
15:19. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

15:20-25. People will treat you the same as me. If they hated me, they will hate you. They have seen my miracles and my goodness- but choose to hate me for no reason. They do not know God sent me, and this means they hate God. I've tried to tell them- but they won't listen.

15:20. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
15:21. But all these things will they do unto you for my name's sake, because they know not him that sent me.
15:22. If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
15:23. He that hateth me hateth my Father also.
15:24. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
15:25. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

15:26-27. If they obeyed me, they will obey you. I will send you the Friend from God- the Spirit of Truth who comes from God. The Friend will help you tell your story- and you should- because you've been with me since the beginning."

15:26. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
15:27. And ye also shall bear witness, because ye have been with me from the beginning.

Chapter 16


Jesus gives more tips.

16:1-11. "I have told you all of this to prepare you for the truth. You will be outcast, and possibly even killed. And those doing it will think they are doing justice. But they do not know God. I am warning you now, because I am leaving you and can no longer protect you.
Even though it makes you sad I'm leaving- it's for the best. This way the Friend can come visit and be with you. The Friend will highlight the evil and crime in the world- those who don't believe in Light or God."

16:1. These things have I spoken unto you, that ye should not be offended.
16:2. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
16:3. And these things will they do unto you, because they have not known the Father, nor me.
16:4. But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
16:5. But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
16:6. But because I have said these things unto you, sorrow hath filled your heart.
16:7. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
16:8. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
16:9. Of sin, because they believe not on me;
16:10. Of righteousness, because I go to my Father, and ye see me no more;
16:11. Of judgment, because the prince of this world is judged.

16:12-15. "There is much more to be said, but I'm not sure you're ready yet. But the Spirit of Truth will guide you into all truth. They will not speak their own opinions- only what they see and hear. The Spirit will tell you everything that God and I want- they will show you everything."

16:12. I have yet many things to say unto you, but ye cannot bear them now.
16:13. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
16:14. He shall glorify me: for he shall receive of mine, and shall shew it unto you.
16:15. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

16:16. "I will be gone for a little while- then I'll return."

16:16. A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

16:17-18. This confused the students.

16:17. Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
16:18. They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

16:19-24. Jesus noticed and said, "Yes, you will be sad and cry, but eventually that will turn to joy. Like how someone giving birth is in extreme pain but is overcome with joy when they see their baby. You will have everything you ever wanted. So ask away.

16:19. Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
16:20. Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
16:21. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
16:22. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
16:23. And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
16:24. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

16:25-28. Yes, I have hidden things from you, but I will speak more plainly soon. God loves you- but now I'm going to be with God."

16:25. These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
16:26. At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
16:27. For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
16:28. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

16:29-30. "We get it now," the students said.

16:29. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
16:30. Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

16:31-33. "Okay then," Jesus said, "There will be a time when you guys get scattered- and it's coming soon. I want to give you peace- worry not- I have won the battle over this world."

16:31. Jesus answered them, Do ye now believe?
16:32. Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
16:33. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Chapter 17


Jesus prays for himself, his students, and the whole world.

17:1-5. Then Jesus looked at Heaven and started to pray, "God, the time has come. Bring glory to me, as I'm bringing glory to you. You gave me authority over everyone, and I gave them eternal life with me and you. I have brought you glory on Earth and finished the work you sent me to do. So now, God, give me glory in Heaven, the glory I had before creation."

17:1. These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
17:2. As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
17:3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
17:4. I have glorified thee on the earth: I have finished the work which thou gavest me to do.
17:5. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

17:6-19. "I pray for my students- they have been faithful to you. I've told them everything you've told me, and they believed me. So I'm praying for them. They've given us much glory. I will not be here much longer- but they still will be. So, God, keep them safe, so they can be one with you, just as you and I are One. Give them the same joy I have. Protect them in this world. Let them be sent into the world, the same way I was. Use the truth to make them holy, the same way I did."

17:6. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
17:7. Now they have known that all things whatsoever thou hast given me are of thee.
17:8. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
17:9. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
17:10. And all mine are thine, and thine are mine; and I am glorified in them.
17:11. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
17:12. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
17:13. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
17:14. I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
17:15. I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
17:16. They are not of the world, even as I am not of the world.
17:17. Sanctify them through thy truth: thy word is truth.
17:18. As thou hast sent me into the world, even so have I also sent them into the world.
17:19. And for their sakes I sanctify myself, that they also might be sanctified through the truth.

17:20-26. "I also pray for anyone else who hears me and believes me. God, I pray that they will be One, just as we are. I give them glory, so that we may become perfectly together as One. Then the world will know you sent me, and they will know you love them just as you love me. Bring them to Heaven with us. You are Holy- let the world get to know you as you have shown yourself to me. Your love will be in them, and I myself will be in them."

17:20. Neither pray I for these alone, but for them also which shall believe on me through their word;
17:21. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
17:22. And the glory which thou gavest me I have given them; that they may be one, even as we are one:
17:23. I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
17:24. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
17:25. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
17:26. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Chapter 18


Jesus finally gets arrested and interrogated. Peter lies and denies being Jesus' student. The religious leaders bring Jesus to the capitol, and hand him over, actively persuading the emperor's guard to kill him.

18:1. Jesus finished praying and went with his students and entered a garden.

18:1. When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

18:2-3. Judas came with the cops.

18:2. And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
18:3. Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

18:4. Jesus asked who they wanted.

18:4. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

18:5. "Jesus of Nazareth," they said.

18:5. They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

18:6. "That's me." Jesus said, and they fell down, "what do you want?"

18:6. As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

18:7. "Jesus of Nazareth," they repeated

18:7. Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

18:8-9. "I told you that's me- if you're looking for me, then let these others go."

18:8. Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
18:9. That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

18:10. Peter drew his sword and cut off one of the guard's ears.

18:10. Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

18:11. Jesus said, "Put your weapon away! This has to happen."

18:11. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

18:12-14. They arrested Jesus and brought him to the high priest.

18:12. Then the band and the captain and officers of the Jews took Jesus, and bound him,
18:13. And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
18:14. Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

18:19. The priest asked Jesus about his teachings.

18:19. The high priest then asked Jesus of his disciples, and of his doctrine.

18:20-21. Jesus said, "I have spoke openly in public, and didn't say anything in secret. Why are you bothering with me? Ask them."

18:20. Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
18:21. Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

18:22. One of the guards slapped Jesus and said, "That's not how you talk to the high priest."

18:22. And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

18:23-24. Jesus said, "What did I say that was wrong? Can you repeat it? No? Then why did you hit me?"
They sent him off chained up.

18:23. Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
18:24. Now Annas had sent him bound unto Caiaphas the high priest.

18:15-18. Meanwhile, Peter and another student followed Jesus to the courtyard. At the courtyard, someone saw Peter and asked if he was one of Jesus' students. He said that he was not. He warmed himself by the fire.

18:15. And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
18:16. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
18:17. Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
18:18. And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

18:25. Then someone else said, "Are you sure?" and Peter denied it again.

18:25. And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

18:26. Then another said, "No, I'm pretty sure I saw you cut off someone's ear in the garden."

18:26. One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

18:27. Peter said no again, and then a rooster started to crow.

18:27. Peter then denied again: and immediately the cock crew.

18:28. The next morning, the guards took Jesus to the capitol to be executed.

18:28. Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

18:29. Pontius Pilate came out to them. "What did he do?"

18:29. Pilate then went out unto them, and said, What accusation bring ye against this man?

18:30. "Very serious crimes," they assured him, "otherwise we wouldn't have brought him to you."

18:30. They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

18:31-32. "Well can't you handle it yourself?"
"We want you to kill him- and we're not allowed."

18:31. Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
18:32. That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

18:33. Pilate walked up to Jesus. "Are you the king of this world?"

18:33. Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

18:34. "Where did you hear that? Is it your own idea? Or have you been listening to rumors?"

18:34. Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

18:35. "Look, I really don't know who the hell you are- it's just what the people who left you with me said."

18:35. Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

18:36. "I am not king of this world no- otherwise they would have never captured me. I am king of another land."

18:36. Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

18:37. "But you are a king, then?"
"That's what is said- it's the reason I was born, to be a witness to truth. Everyone who is on the side of truth believes me."

18:37. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

18:38-39. Pilate went out to the crowd. "I honestly can't find anything wrong with him, do you want him to be the yearly traditional pardon?"

18:38. Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
18:39. But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

18:40. "No! We want someone else pardoned!" the crowd roared.

18:40. Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Chapter 19


They beat Jesus and he almost gets released, but the religious leaders finally persuade the government of official charges. They hang Jesus on a cross and he dies. They put his body in a cave tomb.

19:1-3. Pilate took Jesus to be flogged. They put a crown of thorns on his head, and gave him a purple robe. They said, "Hail to to the king!" mockingly, as they beat him.

19:1. Then Pilate therefore took Jesus, and scourged him.
19:2. And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
19:3. And said, Hail, King of the Jews! and they smote him with their hands.

19:4-5. Pilate showed Jesus to the crowd and gave them another opportunity to pardon him.

19:4. Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
19:5. Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

19:6. "Crucify him!" they said.
"Um, maybe you guys should do it yourselves if you're so eager. I really can't see anything he's done actually wrong."

19:6. When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

19:7. "Well he said he was the Child of God! Our law says he must die!"

19:7. The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

19:8-10. This scared Pilate, and he took Jesus back to the cell.
"Where do you come from?" he asked Jesus, but Jesus didn't answer. "Don't you realize I'm the one with the power to either kill you or set you free?"

19:8. When Pilate therefore heard that saying, he was the more afraid;
19:9. And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
19:10. Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

19:11. Jesus said, "Nah, I wouldn't be here if God didn't want me here. You're not doing anything wrong- the ones who turned me in are guilty."

19:11. Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

19:12. Finally, Pilate went to set Jesus free, but then the leaders mentioned that if Jesus said he was king- that meant he was opposition to Caesar.

19:12. And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

19:13-15. Now Pilate had to act. He brought Jesus out to the courtyard.
"Is this your king?" he shouted to the crowd.
"We have no king but Caesar!" The crowd shouted back, "Crucify him!"

19:13. When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
19:14. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
19:15. But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

19:16. Pilate handed him to the executioners.

19:16. Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

19:17-18. They forced Jesus to carry his own cross to a field, and crucified him with two others.

19:17. And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
19:18. Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19:19-22. They hung a sign that said "Jesus of Nazareth, King of This World" in mockery.

19:19. And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
19:20. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
19:21. Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
19:22. Pilate answered, What I have written I have written.

19:23-24. The soldiers took Jesus' clothes and gambled over who got to keep them.

19:23. Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
19:24. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

19:25-27. Mother Mary and Mary Magdalene were there watching. Jesus called out to The Beloved Disciple and Mother Mary, and said, "Watch after each other."

19:25. Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
19:26. When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
19:27. Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

19:28-30. Jesus said he was thirsty, and they took a sponge of vinegar and dripped it into his mouth. He bowed his head and died.

19:28. After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
19:29. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
19:30. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

19:31-37. The guards took down the body the next day.

19:31. The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
19:32. Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
19:33. But when they came to Jesus, and saw that he was dead already, they brake not his legs:
19:34. But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
19:35. And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
19:36. For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
19:37. And again another scripture saith, They shall look on him whom they pierced.

19:38-42. Joseph, a disciple of Jesus, asked for the body, and Nicodemus helped him wrap Jesus in herbs and linens and laid him in a tomb.

19:38. And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
19:39. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
19:40. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
19:41. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
19:42. There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

Chapter 20


Mary discovers that Jesus' tomb is empty, and Jesus appears to her outside of it. Later on that evening, he appears to all the disciples, and a week later he appears again.

20:1. Early on Monday, Mary Magdalene went to the tomb while it was still dark. She saw the stone had been moved away from the entrance.

20:1. The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

20:2. So she ran to Peter and The Beloved Disciple. She said, "They have taken our Lord from his grave! He's missing!"

20:2. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.

20:3-6. Peter and The Beloved Disciple went rushing. The Beloved Disciple reached first and saw strips of linen, but did not go in.

20:3. Peter therefore went forth, and that other disciple, and came to the sepulchre.
20:4. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
20:5. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
20:6. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

20:7-8. Peter arrived and went straight in the tomb, and then The Beloved Disciple followed. Everything was at it should have been- just no Jesus.

20:7. And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
20:8. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

20:9-10. They did not yet know what had happened. The disciples left and went back to where they were staying.

20:9. For as yet they knew not the scripture, that he must rise again from the dead.
20:10. Then the disciples went away again unto their own home.

20:11. Mary stayed outside the tomb crying.

20:11. But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

20:12. Two angels appeared, sitting in the tomb where Jesus was.

20:12. And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

20:13. They asked her why she was crying. She told them because they had stolen Jesus.

20:13. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him.

20:14-15. She turned around and saw a stranger, who asked her why she was crying. She assumed he was the gardener, and asked if he knew anything.

20:14. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
20:15. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

20:16. The stranger simply said, "Mary," and Mary realized it was Jesus. She cried out in happiness.

20:16. Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

20:17. Jesus said, "Do not become attached. I have not yet ascended to Heaven. Go tell the others what you have seen- that I am headed to God."

20:17. Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

20:18. Mary went and told the disciples.

20:18. Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.

20:19. Later that evening, all the disciples were together in a house, hiding from the religious leaders. Jesus came to visit them.

20:19. Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20:20. He showed his hands and sides, and let the disciples see.

20:20. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD.

20:21. Jesus said, "Peace be with you! God has sent me. Now I am sending you."

20:21. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

20:22. Jesus breathed on them and gave them the Holy Spirit.

20:22. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

20:23. "Anyone you forgive is forgiven in the eyes of God."

20:23. Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

20:24. Thomas was one of the 12 disciples, but wasn't in the house when this happened.

20:24. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

20:25. When they told him what happened, he said he wouldn't believe it unless he saw it with his own eyes.

20:25. The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

20:26. A week later, Jesus came back to visit, and Thomas was there.

20:26. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

20:27. Thomas got to stick his finger into Jesus' flesh wound.

20:27. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

20:28. Thomas was shocked it was true.

20:28. And Thomas answered and said unto him, My LORD and my God.

20:29. Jesus said, "You're lucky you got to see firsthand. God bless those who believe without seeing."

20:29. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

20:30. This is not all- there's tons more Jesus did.

20:30. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

20:31. But these are written down to help you believe that Jesus is the Messiah. If you believe, you will have eternal life.

20:31. But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Chapter 21


Jesus appears to all the disciples when they're having a hard time catching fish. He shares breakfast with them. Jesus asks Peter to look after his kingdom.

21:1. After this, Jesus appeared to his disciples by the Sea of Galilee. This is how it happened:

21:1. After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.

21:2. Peter, Thomas, John, James, and Nathanael were there, along with other disciples.

21:2. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

21:3. Peter went out to fish, but they didn't catch anything all night.

21:3. Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

21:4. Early in the morning, a stranger stood on the shore.

21:4. But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

21:5. He said, "What's wrong friends? Don't have any fish?"
"No," they answered.

21:5. Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

21:6. "Try the right side. There will be some there." When they did, they caught too many fish to pull the net into the boat.

21:6. And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

21:7-8. Then The Beloved Disciple said to Peter, "That is the Lord!" Peter put on his coat and jumped into the water, while the other disciples followed in the boat.

21:7. Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.
21:8. And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

21:9. When they got to shore, there was a campsite with fish and bread.

21:9. As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

21:10. Jesus told them to bring the fish they had just caught.

21:10. Jesus saith unto them, Bring of the fish which ye have now caught.

21:11. Peter got back on the boat and dragged the fish onto shore. There were 153 in the net.

21:11. Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

21:12. Jesus said, "Come have breakfast." They all knew who he was now, without him saying anything.

21:12. Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

21:13-14. Jesus took the bread and fish and split it with them. This was Jesus' third appearance to the disciples.

21:13. Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
21:14. This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.

21:15-17. When they finished eating, Jesus turned to Peter. "Do you love me?" Jesus asked.
Peter was sad that Jesus would even have to ask, he said, "Of course I do, Lord!"
Jesus said, "Feed and look after my lambs and my sheep.

21:15. So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
21:16. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
21:17. He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

21:18. When you were younger, you dressed how you wanted and went where you wanted. But when you are old- someone else dresses you and tells you where to go.

21:18. Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

21:19. Now, follow me!"

21:19. This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

21:20-21. Peter pointed at The Beloved Disciple and asked, "What about him? What is going to happen to him?"

21:20. Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
21:21. Peter seeing him saith to Jesus, Lord, and what shall this man do?

21:22-23. "It doesn't matter, Peter," Jesus said.

21:22. Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
21:23. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

21:24. This is the disciple who was a witness to these things and wrote them down. We know what they say is true.

21:24. This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

21:25. Jesus also did many other things. The whole world would not have enough room for the book that would be created if every single one of them were written down.

21:25. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

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