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The Abridged Acts of the Apostles

What is the Acts of the Apostles?

Follows the early history of the Christian Church after the ascension of Jesus. It chronicles the apostles' missionary journeys, the spread of Christianity, and the establishment of Christian communities, highlighting key events like Pentecost and the conversion and travels of Paul.


Pt 1: Growing Persecution
Pt 2: Paul's Travels
Pt 3: Paul in Prison

Summary and Background

Stats

Other Names
Acts
Author
Traditionally by Luke
Setting Range
33CE-59CE
Categories
Gospels
Academic Composition Range
80CE-130CE
Historical Preservation
Fully Preserved
Public Domain Translations
KJVASVBBEYLTWEB
Abridged Status
Finished- 0% Remaining
Original Verse Count
1,007
Original Word Count
24,246
Abridged Word Count
8,686
Abridged Length
36%

Part 1: Growing Persecution

Chapter 1

1:1-2. In my first book, I wrote about everything Jesus did and taught up until the day he went to heaven, including the instructions sent through the Holy Spirit.

1:1. The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
1:2. Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

1:3. After he died, he appeared alive to many of them, and gave convincing proofs over 40 days, speaking about the kingdom of God.

1:3. To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:

1:4-5. He told them to stay in Jerusalem, and that they will be baptized with the Holy Spirit soon.

1:4. And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
1:5. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

1:6. They asked him, “Aren’t you supposed to come back and give the world to God's people?”

1:6. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

1:7-8. Jesus said, “No one knows when God will make that happen. For now, you’ll receive the power of the Holy Spirit, and be my witnesses in Jerusalem, Judea, and Samaria, and to all the ends of the earth.”

1:7. And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
1:8. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

1:9. When he was done speaking, they saw him get lifted up by a cloud out of sight.

1:9. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

1:10-11. They stood there, looking up to the sky, when angels appeared and told them to stop staring.

1:10. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
1:11. Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

1:12-14. The 11 remaining disciples – Peter, John, James, Andrew, Phillip, Thomas, Bartholomew, Matthew, James II, Simon II, and Judas II- were there, along with Jesus’ mother Mary, his brothers, and other followers.

1:12. Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
1:13. And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
1:14. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

1:15-22. Peter stood up among all these people – maybe 120 of them- and said, “The scripture had to be fulfilled- Judas had to betray Jesus. We know Judas exploded in the Field of Blood, and now he has to be replaced.”

1:15. And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
1:16. Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
1:17. For he was numbered with us, and had obtained part of this ministry.
1:18. Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
1:19. And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
1:20. For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
1:21. Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
1:22. Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

1:23-26. They rolled dice and someone named Matthias became the 12th Apostle.

1:23. And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
1:24. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
1:25. That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
1:26. And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

Chapter 2

2:1-4. When the day of Pentecost came, they were all together in the same place. There was a rush of wind from heaven, and it filled the house they were in. The Holy Spirit gave the ability to begin speaking in other languages with tongues of fire.

2:1. And when the day of Pentecost was fully come, they were all with one accord in one place.
2:2. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
2:3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
2:4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

2:5-13. A huge crowd of people gathered because they had heard people speaking their native language. They were confused and astonished at hearing native Galileans speak languages from all over the world. Some thought it was a miracle- others thought they were drunk.

2:5. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
2:6. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
2:7. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
2:8. And how hear we every man in our own tongue, wherein we were born?
2:9. Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
2:10. Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
2:11. Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
2:12. And they were all amazed, and were in doubt, saying one to another, What meaneth this?
2:13. Others mocking said, These men are full of new wine.

2:14-36. Peter said, “Hey! We’re not drunk! It’s only 9 in the morning! It’s prophesy! Listen to what I’m saying- Jesus handed himself in to be killed and was raised from the dead. We saw it happen. This is the result of a spreading of the Holy Spirit as promised. Jesus, who was crucified, was made the Chosen Ruler by God.”

2:14. But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
2:15. For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
2:16. But this is that which was spoken by the prophet Joel;
2:17. And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
2:18. And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
2:19. And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
2:20. The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come:
2:21. And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
2:22. Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
2:23. Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
2:24. Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
2:25. For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
2:26. Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
2:27. Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
2:28. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
2:29. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
2:30. Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
2:31. He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
2:32. This Jesus hath God raised up, whereof we all are witnesses.
2:33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
2:34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
2:35. Until I make thy foes thy footstool.
2:36. Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

2:37. Some of them said, “Well, what can we do?”

2:37. Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

2:38. Peter said, “Realize your shortcomings, change your ways, and be baptized in the name of Jesus the Chosen. You will be forgiven and receive the Holy Spirit.

2:38. Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

2:39-40. This promise is for you, your children, and everyone in the world who God calls. Save yourself from this corrupt generation.

2:39. For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.
2:40. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

2:41-42. About 3,000 people accepted the message, got baptized, and began teaching and following the ways of the apostles.

2:41. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
2:42. And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

2:43-47. Many people were in awe at all the things the apostles were doing. Many sold their possessions and distributed them to those in need. They all hung out and shared food and ate what little they had gladly.

2:43. And fear came upon every soul: and many wonders and signs were done by the apostles.
2:44. And all that believed were together, and had all things common;
2:45. And sold their possessions and goods, and parted them to all men, as every man had need.
2:46. And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
2:47. Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

Chapter 3

3:1-3. One day Peter and John went to temple at three in the afternoon. A person who couldn’t walk was carried and sat by the gate, as he was daily. When he saw Peter and John, he asked them for a donation.

3:1. Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
3:2. And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
3:3. Who seeing Peter and John about to go into the temple asked an alms.

3:4-6. Peter said, “Here,” the person looked up, “I have no money, but in the name of Jesus Christ, stand and walk!”

3:4. And Peter, fastening his eyes upon him with John, said, Look on us.
3:5. And he gave heed unto them, expecting to receive something of them.
3:6. Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

3:7-10. Peter held out his hand and helped him up. He jumped up and down and entered the temple with them. Everyone knew he was the beggar who couldn’t walk, and they were amazed.

3:7. And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
3:8. And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
3:9. And all the people saw him walking and praising God:
3:10. And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

3:11. The person hung out with Peter and John, and everyone gathered under Solomon’s Patio.

3:11. And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

3:12-16. Peter gave a speech, “Fellow Israelites, why does this miracle surprise you, do you think we did it ourselves or something? It wasn’t us. God has backed up Jesus’ word, because now, it was faith in Jesus’ name that has allowed them to walk and given them health.

3:12. And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
3:13. The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
3:14. But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
3:15. And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
3:16. And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

3:17-21. Yes, Jesus suffered because of the ignorance of the people of this world. We should all look ourselves deeply, so that God may forgive us. May Jesus may visit us individually until he comes back from heaven permanently to heal and restore the entire universe.

3:17. And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
3:18. But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
3:19. Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
3:20. And he shall send Jesus Christ, which before was preached unto you:
3:21. Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

3:22-23. Moses told us God would send a prophet like them- and to listen to what they say.

3:22. For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
3:23. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

3:24-25. All of the prophets have predicted these days. You are descendants of those prophets, and of the promise God made Abraham when God said he would all of Earth would be blessed through his descendants.

3:24. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
3:25. Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

3:26. God sent a servant to help you and bless you, from seeing the errors of your ways.”

3:26. Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Chapter 4a

4:1-4. While Peter was speaking, some religious leaders came up, annoyed because they were teaching that Jesus could bring people back to life. So, they arrested them for the night, but it was too late- about 5,000 people heard and believed.

4:1. And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
4:2. Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
4:3. And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
4:4. Howbeit many of them which heard the word believed; and the number of the men was about five thousand.

4:5-6. The next day, a lot of rulers, elders and scribes assembled, along with the high priests named Annas and Caiaphas.

4:5. And it came to pass on the morrow, that their rulers, and elders, and scribes,
4:6. And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

4:7. They made John and Peter stand before them and asked, “Under what authority have you two been acting?

4:7. And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?

4:8-10. Peter, filled with the Holy Spirit, said, “If you’ve really arrested us just to ask us who gave us permission to do a good deed and heal someone- you should know it was Jesus fuckin’ Christ, the one you killed and God brought back from the dead, who was able to heal that person with just a name.

4:8. Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
4:9. If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
4:10. Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

4:11. Jesus was the brick you refused to put in your temple, and now, God has made him the centerpiece.

4:11. This is the stone which was set at nought of you builders, which is become the head of the corner.

4:12. No other name around has the same power."

4:12. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

4:13-14. When the leaders realized Peter and John were uneducated, regular folks, they realized they were students of Jesus. When they saw the person they healed standing beside them, they were speechless.

4:13. Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
4:14. And beholding the man which was healed standing with them, they could say nothing against it.

4:15-17. They took a few minutes to discuss things among themselves. They said, “What can we do? It’s pretty obvious they did a miracle, we can’t deny that. But we can force them to stop saying that name anymore, so it won’t spread any further.”

4:15. But when they had commanded them to go aside out of the council, they conferred among themselves,
4:16. Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
4:17. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

4:18. They called them back in the room and let them know they were forbidden to teach at all in the name of Jesus.

4:18. And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

4:19-20. Peter and John said, “Do you think God would rather us listen to God or you? We won’t shut up.”

4:19. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
4:20. For we cannot but speak the things which we have seen and heard.

4:21. They threated them again, but had to let them go because they had nothing to punish them with.

4:21. So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

4:22. They were pretty amazed the two had managed to heal someone older than 40 years old.

4:22. For the man was above forty years old, on whom this miracle of healing was shewed.

4:23. When they were let free, they went told the others what had happened to them.

4:23. And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

4:24-26. The all prayed together, “It’s just like you said through David- people got mad and gathered against your Chosen One.

4:24. And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
4:25. Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
4:26. The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

4:27. That's what actually what happened when Herod and Pontius Pilate came together to kill Jesus.

4:27. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

4:28. They only did what God wanted.

4:28. For to do whatsoever thy hand and thy counsel determined before to be done.

4:29. God, help your servants speak your words.

4:29. And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,

4:30. And help them do miracles and heal people with just the name of Jesus.

4:30. By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

4:33. Everyone kept talking about all the things Jesus could do, and how he came back from the dead.

4:33. And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

4:31. After they were done praying, the Holy Spirit filled the room and shook the whole house.

4:31. And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

4:32. All the believers came together and totally shared everything with everyone- no one had anything of their own.

4:32. And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

Chapters 4b-5a

4:34-35. No one in their group was poor. Whoever had land or a house sold it, and gave the money to the group, and everyone had what they needed.

4:34. Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
4:35. And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.

4:36-37. This included Joseph, a priest from the city of Cyprus, who sold his farm and donated the money.

4:36. And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
4:37. Having land, sold it, and brought the money, and laid it at the apostles' feet.

5:1-2. Another couple, named Ananaias and Sapphira, also sold their property, but they only donated part of the money.

5:1. But a certain man named Ananias, with Sapphira his wife, sold a possession,
5:2. And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

5:3-4. Peter said he was ashamed of him, and that he wasn't lying to the apostles, but to God.

5:3. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
5:4. Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

5:5. Ananias fell down and died on the spot. Everyone watching was terrified.

5:5. And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

5:6. People came and buried him.

5:6. And the young men arose, wound him up, and carried him out, and buried him.

5:7. About 3 hours later, his wife came in, not knowing what had happened.

5:7. And it was about the space of three hours after, when his wife, not knowing what was done, came in.

5:8-10. Peter tested her, and she lied, too. So he scolded her and cursed her, and she died. She was buried too.

5:8. And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
5:9. Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
5:10. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.

5:11. Everyone in the church heard about this, and they were scared.

5:11. And great fear came upon all the church, and upon as many as heard these things.

Chapter 5b

5:12-13. Otherwise, the apostles performed many signs and miracles.
The believers used to meet in Solomon's Alley, but no one else joined them, even though the group was well respected.

5:12. And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
5:13. And of the rest durst no man join himself to them: but the people magnified them.

5:14. More and more people started to believe and added to their number.

5:14. And believers were the more added to the Lord, multitudes both of men and women.)

5:15. People started laying the sick in the streets, hoping Peter's shadow would pass over them.

5:15. Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

5:16. People came from all around Jerusalem to be healed and exorcised.

5:16. There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

5:17-18. The religious leaders started to get jealous, and started arresting the apostles, and bringing them to jail.

5:17. Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
5:18. And laid their hands on the apostles, and put them in the common prison.

5:19-21. But during the night, and angel helped them escape from jail, and told them to go start preaching in the courtyard.

5:19. But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
5:20. Go, stand and speak in the temple to the people all the words of this life.
5:21. And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

5:22. The whole council of elders showed up to see what was going on, but when they went to look in the jail, of course, the apostles weren't there.

5:22. But when the officers came, and found them not in the prison, they returned and told,

5:23-27. The guard found them in the courtyard and brought them to the council to be questioned.

5:23. Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
5:24. Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
5:25. Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
5:26. Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
5:27. And when they had brought them, they set them before the council: and the high priest asked them,

5:28. They said, "We gave you strict orders not teach about Jesus, yet that's all you've done, and are trying to make us look guilty!"

5:28. Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

5:29-30. Peter said, "We obey God, not humans! It was God who brought Jesus back to life after you killed him!

5:29. Then Peter and the other apostles answered and said, We ought to obey God rather than men.
5:30. The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

5:31. God elevated Jesus to be the Savior, to pay the fines for the wrongdoings of everyone.

5:31. Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

5:32. We promise, and so does the Holy Spirit."

5:32. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

5:33. This made them angry and want to kill the apostles.

5:33. When they heard that, they were cut to the heart, and took counsel to slay them.

5:34. But one of the leaders, named Gamaliel, stood up, and motioned for the apostles to be set outside for a little while.

5:34. Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;

5:35-39. He said, "Think about what you're doing. If someone leads a rebellion and they die, their followers are scattered because they no longer have a leader. If Jesus was rebelling, then they no longer have a leader, and their movement will fade quickly. But if it is truly backed by God, and God is their leader, then you will only be fighting against God."

5:35. And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
5:36. For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
5:37. After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
5:38. And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
5:39. But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

5:40. They saw he had a good point. They brought the apostles back in, flogged them, and let them go, telling them again not to speak about Jesus anymore.

5:40. And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

5:41. The apostles left feeling like they won.

5:41. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

5:42. Day after day, they continued to teach in the temple courtyard.

5:42. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

Chapters 6-8a

6:1. There were growing numners of discples, and they started arguing over who got how much food.

6:1. And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

6:2-6. The 12 gathered everyone together, and had them choose 7 people to handle food distribution. One of them was named Stephen, and another Philip. The 12 blessed the 7 that were chosen by the people.

6:2. Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
6:3. Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
6:4. But we will give ourselves continually to prayer, and to the ministry of the word.
6:5. And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
6:6. Whom they set before the apostles: and when they had prayed, they laid their hands on them.

6:7. The word of God spread quickly, and more people came to the faith.

6:7. And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

6:8. Stephen was full of the Holy Spirit, had a lot of power, and could do miracles.

6:8. And Stephen, full of faith and power, did great wonders and miracles among the people.

6:9-11. Some people started arguing with him, and they lost badly, so they started spreading rumors that Stephen had spoken bad about Moses and God.

6:9. Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
6:10. And they were not able to resist the wisdom and the spirit by which he spake.
6:11. Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.

6:12-14. Stephen got arrested and brought before the religious leaders. They found someone to lie and say Stephen said Jesus was going to destroy the temple and change the rules of Moses.

6:12. And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
6:13. And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
6:14. For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.

6:15. Everyone looked to see what Stephen would say, and his face glowed like an angel.

6:15. And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

7:1. The high priest said, "Well? Is this true?"

7:1. Then said the high priest, Are these things so?

7:2-4. Stephen said, "Listen, friends!
Abraham was living in Mesopotamia when God told him to come to this land, where you're living at now.

7:2. And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
7:3. And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
7:4. Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

7:5-7. God didn't let Abraham have it then, but told him that his descendents would be able to inherit it one day after being slaves in Egypt.

7:5. And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
7:6. And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
7:7. And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.

7:8. That's when God gave Abraham the Deal of Circumcisions, if we got cirucmcised, then God would bless us.
Abraham had Isaac,
Isaac had Jacob,
And Jacob had 12 children who became the 12 patriarchs.

7:8. And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

7:9-10. 11 of those children were jealous of Joseph, the 12th, and kidnapped him and sold him to Egypt.
But God gave Joseph wisdom, and Joseph gained a lot of power and control in Egypt.

7:9. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
7:10. And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

7:11-12. When famine hit the family, they had to go buy it from Joseph in Egypt.

7:11. Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
7:12. But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

7:13-15. On their second visit, Joseph revealed who he was, and he brought his whole family into Egypt, where they all would eventually die.

7:13. And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.
7:14. Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
7:15. So Jacob went down into Egypt, and died, he, and our fathers,

7:16. Their bodies were brought back and buried in Abraham's tomb.

7:16. And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

7:17-18. Time passed, our population grew in Egypt, and another king came to power, who didn't know Joseph.

7:17. But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
7:18. Till another king arose, which knew not Joseph.

7:19. The Egyptians started killing our babies.

7:19. The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

7:20-21. That's when Moses was born, and rescued by the Pharoah's daughter.

7:20. In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:
7:21. And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.

7:22-24. Moses got educated, and one day, went to visit his fellow Israelites, when he saw an Egyptian beating one of them. He killed the Egyptian.

7:22. And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
7:23. And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
7:24. And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:

7:25-28. Moses thought this would impress the Israelites, but they were just grumpy and sarcastic with him.

7:25. For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
7:26. And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
7:27. But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
7:28. Wilt thou kill me, as thou diddest the Egyptian yesterday?

7:29. He fled to a neighboring country and had a family.

7:29. Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.

7:30-35. 40 years later is when God appeared to Moses in a burning bush, and told him to go save the Israelites.

7:30. And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
7:31. When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came unto him,
7:32. Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
7:33. Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
7:34. I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
7:35. This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

7:36. He led them out of Egypt and did many miracles, including splitting the Red Sea, and wandering the desert for forty years.

7:36. He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.

7:37. Moses himself said, "God will send you another prophet like me from our own people."

7:37. This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

7:38-42. Moses was getting the 10 commandments when our ancestors rebelled against God by creating a golden calf statue and thinking it was better than God.

7:38. This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
7:39. To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
7:40. Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
7:41. And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
7:42. Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

7:43. That's when they were cast into the desert.

7:43. Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

7:44. Our ancestors had a Portable Santuary they carried through the desert, exactly as God had told them to make it.

7:44. Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

7:45-47. Moses' successor Joshua took the Portable Santuary when he captured all the land originally promised back to Abraham.
It remained there until Solomon built the temple.

7:45. Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
7:46. Who found favour before God, and desired to find a tabernacle for the God of Jacob.
7:47. But Solomon built him an house.

7:48-50. However, God can't fit any in any one house. Heaven is the throne of God, and the whole earth is God's footstool.

7:48. Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
7:49. Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
7:50. Hath not my hand made all these things?

7:51. You stubborn people with hardened hearts!

7:51. Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

7:52. You are resisting the Holy Spirit! Just like with every prophet you've killed!

7:52. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

7:53. You recieved the law yourself, but still do not listen to it.

7:53. Who have received the law by the disposition of angels, and have not kept it.

7:54. This really pissed off all the leaders.

7:54. When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.

7:55. But Stephen, with the Holy Spirit, looked up to heaven and saw Jesus standing next to God.

7:55. But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

7:56. Stephen said, "I see heaven open, and the Perfected Human standing next to God."

7:56. And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

7:57-58. The guards rushed forward, and dragged him out of the city, and began to beat him to death.
The ones who lied about Stephen gave their coats to someone named Paul.

7:57. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
7:58. And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.

7:59-60. While they were killing him, Stephen said, "God, do not hold it against them. Jesus, take me with you."
He died.

7:59. And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
7:60. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

8:1. Paul nodded, looking at Stephen's dead body.

8:1. And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

8:2-4. On that day, a big push to arrest all Christians began. Paul began breaking into houses and arresting people. The Christians had to scatter.

8:2. And devout men carried Stephen to his burial, and made great lamentation over him.
8:3. As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
8:4. Therefore they that were scattered abroad went every where preaching the word.

Chapter 8b

Philip in Samaria

8:5. Philip, who was picked as one of the 7 food leaders, went to a city called Samaria and started to teach.

8:5. Then Philip went down to the city of Samaria, and preached Christ unto them.

8:6-8. Philip healed lots of people and fought lots of demons.

8:6. And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
8:7. For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
8:8. And there was great joy in that city.

8:9-11. There was a magician named Simon there, who claimed to have lots of powers, and had a few followers.

8:9. But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
8:10. To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
8:11. And to him they had regard, because that of long time he had bewitched them with sorceries.

8:12-13. But when he saw Philip teaching, even he got himself baptized. Simon was amazed at everything he saw.

8:12. But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
8:13. Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

8:14. Peter and John heard about the success in Samaria, and went to go help out.

8:14. Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

8:15-17. They got there and started giving people the Holy Spirit.

8:15. Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
8:16. (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
8:17. Then laid they their hands on them, and they received the Holy Ghost.

8:18-19. Simon saw this, and offered to pay Peter and John to teach him how to do it.

8:18. And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
8:19. Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

8:20-23. Peter said, "Fuck you and your money, go die."

8:20. But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
8:21. Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
8:22. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
8:23. For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

8:24. Simon was sad and thought about his actions.

8:24. Then answered Simon, and said, Pray ye to the LORD for me, that none of these things which ye have spoken come upon me.

8:25. They preached and healed many more on their way back to Jerusalem.

8:25. And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

Philip and the Person from Ethiopia

8:26. Next, an angel told Philip to go down to Ethiopia.

8:26. And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

8:27-28. On the way, he saw somebody from Ethiopia, reading from Scripture.

8:27. And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
8:28. Was returning, and sitting in his chariot read Esaias the prophet.

8:29. The Holy Spirit told Philip to go talk to the person.

8:29. Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

8:30. Philip went up and asked, "Do you understand what you're reading?"

8:30. And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

8:31. "Not really," the person said, "Come teach me."

8:31. And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

8:32-35. Philip started to teach about Jesus.

8:32. The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
8:33. In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
8:34. And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
8:35. Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

8:36. They walked and talked. They ran into a river, and the person said, "Hey, why not baptize me?"

8:36. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

8:37. Philip said, "If your heart says to, I can."
The person said, "I believe Jesus is the Chosen Child of God."

8:37. And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

*Missing from earliest and best manuscripts - added by later scribes.

8:38. The person gave orders to stop his cart. They got out, and Philip baptized him.

8:38. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

8:39-40. When the person came up out of the water, God teleported Philip away to another city.

8:39. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
8:40. But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

Chapter 9a

9:1-2. Meanwhile, Paul was still hunting down and arresting Christians.

9:1. And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
9:2. And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

9:3. Paul was on the road, heading to a city called Damascus, when suddenly he saw a bright light.

9:3. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

9:4. Paul fell the ground, and a voice said, "Paul, why are you hunting me?"

9:4. And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

9:5. "Who are you?" Paul asked.

9:5. And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

9:6. "I am Jesus- the one you are hunting. Get up, go the city. You'll get instructions there."

9:6. And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

9:7. Paul's traveling partners were speechless- they heard the voice but didn't see anything.

9:7. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

9:8. Paul got up, but was blind, so his partners had to lead him into Damascus.

9:8. And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

9:9. He couldn't see, and didn't eat or drink anything for three days.

9:9. And he was three days without sight, and neither did eat nor drink.

9:10-12. There was a disciple named Ananias in Damascus. Jesus appeared to him and told him to go to see Paul, and told him which house he was in.

9:10. And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
9:11. And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
9:12. And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

9:13-14. Ananias said, "Lord, Paul has done some evil things, and wants to arrest us all."

9:13. Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
9:14. And here he hath authority from the chief priests to bind all that call on thy name.

9:15-16. Jesus said, "I have a mission for him, to carry my name to the whole world. He will suffer for it."

9:15. But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
9:16. For I will shew him how great things he must suffer for my name's sake.

9:17. Ananias followed the directions, found Paul, and said, "Jesus sent me to you, so that you'll be able to see, and you'll be filled with the Holy Spirit."

9:17. And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

9:18-19. Scales fell from Paul's eyes, and he was able to see. He got baptized, and had a meal.

9:18. And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
9:19. And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

9:20-21. Paul stayed in Damascus for a few days, and started to teach about Jesus. Everyone who had known about him before was completely shocked.

9:20. And straightway he preached Christ in the synagogues, that he is the Son of God.
9:21. But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

9:22. Paul argued more and more and got better and better and proving Jesus is the Chosen One.

9:22. But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

9:23-25. After a while, Paul got himself put on the kill list, and had to escape by hiding in a basked and being lowered through a hole in the city wall.

9:23. And after that many days were fulfilled, the Jews took counsel to kill him:
9:24. But their laying await was known of Saul. And they watched the gates day and night to kill him.
9:25. Then the disciples took him by night, and let him down by the wall in a basket.

Paul in Jerusalem

9:26. Paul went to Jerusalem, and tried to join the group of disciples, but they didn't trust him.

9:26. And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

9:27. But someone named Barnabas trusted and listend to Paul, and stood up for him in front of the rest.

9:27. But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

9:28. So Paul stayed in Jerusalem and agrued boldly in the name of God.

9:28. And he was with them coming in and going out at Jerusalem.

9:29. He debated with the Jewish Greek people, and soon they wanted to kill him.

9:29. And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

9:30. So he went back home to Tarsus.

9:30. Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.

9:31. The church throughout Judea, Galilee, and Samaria had a period of peace and grew beatifully, respecting God.

9:31. Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

Chapters 9b-11a

Peter's Travels

9:32-35. Peter healed someone name Aeneas in a city name Lydda, and convinced a bunch of people to start following Jesus.

9:32. And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.
9:33. And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.
9:34. And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.
9:35. And all that dwelt at Lydda and Saron saw him, and turned to the Lord.

9:36-42. In a city called Joppa, someone named Tabitha died, and Peter brought them back to life. This, too, convinced many people to follow Jesus.

9:36. Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
9:37. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
9:38. And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
9:39. Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
9:40. But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
9:41. And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.
9:42. And it was known throughout all Joppa; and many believed in the Lord.

9:43. Peter stayed in Joppa, staying with someone named Simon the tanner.

9:43. And it came to pass, that he tarried many days in Joppa with one Simon a tanner.

Cornelius' Vision

10:1-6. There was a soldier named Cornelius, who had a vision where God sent an angel, and told him to go get Peter and bring him to his house.

10:1. There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
10:2. A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
10:3. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
10:4. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
10:5. And now send men to Joppa, and call for one Simon, whose surname is Peter:
10:6. He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

10:7-8. He sent his servants to get Peter.

10:7. And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
10:8. And when he had declared all these things unto them, he sent them to Joppa.

Peter's Vision

10:9-10. Around noon the next day, Peter was on the roof praying, hungry, waiting for lunch.

10:9. On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
10:10. And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,

10:11-13. He had a vision where he saw all sorts of animals on a plate, all of them forbidden by Jewish law. A voice told him to eat.

10:11. And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:
10:12. Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
10:13. And there came a voice to him, Rise, Peter; kill, and eat.

10:14. Peter said, "No way! I've never eat anything forbidden!"

10:14. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

10:15. The voice said, "Do not call anything God has cleaned forbidden."

10:15. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

10:16. This happend three times, and the vision ended.

10:16. This was done thrice: and the vessel was received up again into heaven.

10:17. Peter was thinking about what the vision meant, when Cornelius' servants arrived at the door.

10:17. Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,

Peter Goes With Them

10:18-21. They called out for Peter. The Holy Spirit said it was safe, so Peter went down to them.

10:18. And called, and asked whether Simon, which was surnamed Peter, were lodged there.
10:19. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
10:20. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
10:21. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

10:22-23. They explained the situation, and Peter invited them to stay the night.

10:22. And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
10:23. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

10:24. They left the next day.
Cornelius had planned an event, and brought all his family and friends together.

10:24. And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.

10:25. Peter entered the house, and Cornelius bowed.

10:25. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.

10:26. Peter said, "Get up! I'm just a human."

10:26. But Peter took him up, saying, Stand up; I myself also am a man.

10:27. Peter went inside and started talking to everyone.

10:27. And as he talked with him, he went in, and found many that were come together.

10:28. Peter said, "God has previously forbidden the Jewish people to spend time with people who aren't Jewish.
But God has shown me that the rules can change, and that I shouldn't call anyone unpure or forbidden.

10:28. And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

10:29. That's why I came without hesitation. But still, why did you ask me to come?"

10:29. Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

10:30-33. Cornelius explained the situation.

10:30. And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
10:31. And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
10:32. Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
10:33. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

10:34-35. Peter said, "I now truly see that God doesnt pick favorites, but accepts everyone who respects God and does what is right.

10:34. Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
10:35. But in every nation he that feareth him, and worketh righteousness, is accepted with him.

10:36-38. You already know about Jesus. You know how he started in city of Galilee and went through nation of Judea healing and doing good, because God was there with him.

10:36. The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
10:37. That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
10:38. How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

10:39-40. We saw everything- how he was crucified, and how God brought him back from the dead.

10:39. And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
10:40. Him God raised up the third day, and shewed him openly;

10:41. Not everyone saw him, just some God chose.

10:41. Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.

10:42. He commanded us to teach these things, and that he is the one God chose to judge us all.

10:42. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

10:43. All the prophets agree that everyone who believes Jesus will be forgiven of their wrongdoings.

10:43. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

10:44. While Peter was speaking, the Holy Spirit came on everyone who heard.

10:44. While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

10:45-46. The Jewish believers were surprised the Holy Spirit could go to the non Jewish.

10:45. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
10:46. For they heard them speak with tongues, and magnify God. Then answered Peter,

10:47. Peter said, "If they can recieve the Holy Spirit, then they should definetly be able to be baptized in water."

10:47. Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

10:48. He stayed for a few days and baptized everyone.

10:48. And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

11:1-3. Back in Jerusalem, some Jewish-leaning Jesus believers had heard what Peter had done- going into non-Jewish houses and baptizing them!

11:1. And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
11:2. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
11:3. Saying, Thou wentest in to men uncircumcised, and didst eat with them.

11:4-16. Peter explained everything exactly as it happened.

11:4. But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
11:5. I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
11:6. Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
11:7. And I heard a voice saying unto me, Arise, Peter; slay and eat.
11:8. But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
11:9. But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
11:10. And this was done three times: and all were drawn up again into heaven.
11:11. And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
11:12. And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
11:13. And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
11:14. Who shall tell thee words, whereby thou and all thy house shall be saved.
11:15. And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
11:16. Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

11:17. Peter finished with, "If God gave them the same gifts as us, who was I to argue with God?"

11:17. Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

11:18. The people who were originally mad were now happy that God was accepting people who not Jewish.

11:18. When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Chapter 12a

12:1. It was about this time King Herod arrested a few Christians.

12:1. Now about that time Herod the king stretched forth his hands to vex certain of the church.

12:2. He had James Zebedee the Apostle killed with a sword.

12:2. And he killed James the brother of John with the sword.

12:3. During the Feast of Unleavened bread, he also arrested Peter.

12:3. And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

12:4. He planned to bring out Peter for public trial after the Passover.

12:4. And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

12:5. Everyone was praying for him.

12:5. Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

12:6. The night before the trial, Peter was sleeping while chained up and surrounded by guards.

12:6. And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

12:7-8. An angel appeared and said, "Quick! Get up! Put on your clothes and follow me!" The chains fell off his wrist, and he put on his clothes.

12:7. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
12:8. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.

12:9. He followed the angel out of the prison.

12:9. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

12:10. They would come up to guards and they wouldn't notice, and they would come up to gates and they would open by themselves. When they got to the street, the angel left.

12:10. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

12:11. Peter knew God had saved him.

12:11. And when Peter was come to himself, he said, Now I know of a surety, that the LORD hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

12:12. He immediately went to the house of the mother of his friend Mark.

12:12. And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

12:13. Peter knocked on the door and called out for help.

12:13. And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

12:14. A servant girl recongized his voice and said, "Peter is at the door!"

12:14. And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

12:15. The family said, "That's impossible. Maybe his ghost. He's dead."

12:15. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

12:16. Peter kept knocking, and they were surprised to see him.

12:16. But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

12:17. Peter told them everything that happened, and told them to pass it onto James and the others.

12:17. But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

12:18-19. In the morning, the guard went crazy looking for Peter. Herod had the guards who were watching him executed.

12:18. Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
12:19. And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

12:20-22. One day, Herod was giving a speech. The crowd said, "That is the voice of God!" Herod nodded his head.

12:20. And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.
12:21. And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
12:22. And the people gave a shout, saying, It is the voice of a god, and not of a man.

12:23. Immediately, God killed Herod. He was eaten by worms and died.

12:23. And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

12:24. The Word of God continued to spread.

12:24. But the word of God grew and multiplied.

Part 2: Paul's Travels

Chapter 11b

11:19. When Stephen died, many of the followers at the time spread far, and they taught only to Jewish people.
One of the cities they went to was called Antioch.

11:19. Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

11:20. Some other followers from other cities ended up at Antioch to, and started teaching the people there who were not Jewish.

11:20. And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the LORD Jesus.

11:21. Many people at Antioch started to follow God.

11:21. And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

11:22. This news reached Jerusalem, and they sent Barnabas to Antioch.

11:22. Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

11:23-26. Barnabas stopped by Tarsus to grab Paul, and they went to Antioch.
They stayed and taught for a whole year.
The first time the word "Christian" was ever used was here at Antioch.

11:23. Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
11:24. For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
11:25. Then departed Barnabas to Tarsus, for to seek Saul:
11:26. And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

11:27-30. At that time, a prophet came from Jerusalem asking for donations because of a famine. Paul and Barnabas collected them, and took them Jerursalem themselves.

11:27. And in these days came prophets from Jerusalem unto Antioch.
11:28. And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
11:29. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
11:30. Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

Chapters 12b-14

12:25. After Barnabas and Paul dropped off the money in Jerusalem, they joined up with Peter's friend Mark, and returned to Antioch.

12:25. And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

13:1. At Anitoch there were many prophets and teachers.

13:1. Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

13:2. One day, the Holy Spirit said, "I have a job for Paul and Barnabas."

13:2. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

13:3-5. All the other discples blessed them, and they left to Cyprus with Mark.

13:3. And when they had fasted and prayed, and laid their hands on them, they sent them away.
13:4. So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
13:5. And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.

13:6-8. They got to the island, and met with a governer named Sergius.
Sergius wanted to hear more about Jesus, but there was a magician named Elymas who tried to talk him out of it.

13:6. And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
13:7. Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
13:8. But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.

13:9-12. Paul got there and cursed Elymas and he went blind. Everyone was amazed, and Sergius started believing.

13:9. Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.
13:10. And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
13:11. And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
13:12. Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

13:13-14. They went back to Anitoch, and Mark went back to Jerusalem.

13:13. Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
13:14. But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

Paul's Speech

13:15. They entered the temple and sat down. The religious leaders said, "Please, if you have anythign to share, enlighten us."

13:15. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

13:16. Paul stood up and said, "Everyone who worships God- listen!

13:16. Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.

13:17-20. God took our ancestors into Egypt, brought them out, and gave them a new nation.

13:20. And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
13:17. The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
13:18. And about the time of forty years suffered he their manners in the wilderness.
13:19. And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

13:21-22. After, God gave judges to rule us until Samuel the Prophet. Then, when we asked for a king, we were given Saul, then David.

13:21. And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
13:22. And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

13:23. And eventually, from David, came Jesus.

13:23. Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

13:24-25. John the Baptist told us Jesus was coming.

13:24. When John had first preached before his coming the baptism of repentance to all the people of Israel.
13:25. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

13:26. This offer to save and help you has been sent to the whole world.

13:26. Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.

13:27-29. The religious leaders did not recognize Jesus, so they crucified him, then buried him in a tomb.

13:27. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
13:28. And though they found no cause of death in him, yet desired they Pilate that he should be slain.
13:29. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

13:30-31. But God brought him back to life- many people saw.

13:30. But God raised him from the dead:
13:31. And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

13:32-37. This proves Jesus is Chosen- even David rotted in his grave.

13:32. And we declare unto you glad tidings, how that the promise which was made unto the fathers,
13:33. God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
13:34. And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
13:35. Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
13:36. For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
13:37. But he, whom God raised again, saw no corruption.

13:38. So, I want you to know Jesus has forgiven all your wrongdoings.

13:38. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

13:39. If you believe in Jesus, you will be fixed in ways the Law of Moses couldn't fix you.

13:39. And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

13:40-41. Remember, God works in mysterious ways."

13:40. Beware therefore, lest that come upon you, which is spoken of in the prophets;
13:41. Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

13:42. When they were leaving, they were invited back next Sabbath to speak again.

13:42. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

13:43. Many people who had never considered it started following Paul and Barnabas, and gave them confidence to continue.

13:43. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

13:44. The next Sabbath, almost the whole city gathere to watch them.

13:44. And the next sabbath day came almost the whole city together to hear the word of God.

13:45. When the religious leaders saw the crowds, they were jealous and started saying ignorant things about Paul was saying.

13:45. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

13:46. Paul and Barnabas said, "Hey, we tried talking to you first- now we're talking to the people who aren't religious.

13:46. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

13:47. God told us that we are the light that will bring God to all the edges of the earth."

13:47. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

13:48. This made the people happy, and all who meant to, started to believe.

13:48. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

13:49. Rumors spread like crazy.

13:49. And the word of the Lord was published throughout all the region.

13:50-51. But the religious leaders kicked them out of the city, so they went to a city called Iconium.

13:50. But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
13:51. But they shook off the dust of their feet against them, and came unto Iconium.

13:52. Everyone was happy and filled with the Holy Spirit.

13:52. And the disciples were filled with joy, and with the Holy Ghost.

14:1. At Iconium, Paul and Barnabas started teaching as usual.

14:1. And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

14:2-5. But some of the religious leaders didn't like it, and eventually convinced others to get together and kill them.

14:2. But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
14:3. Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
14:4. But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
14:5. And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,

14:6-7. Paul and Barnabas hear, and started traveling around to other cities and teaching.

14:6. They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
14:7. And there they preached the gospel.

14:8-10. They got to a city called Lystra, where Paul healed someone.

14:8. And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
14:9. The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
14:10. Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

14:11-13. They saw this, and thought Barnabas was Zeus because he was older, and Paul was Hermes because he was good at speaking. They started doing sacrifices in their temples.

14:11. And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
14:12. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
14:13. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

14:14-17. Paul and Barnabas tore off their clothes and ran into the crowd, telling them they were only humans bringing the message of the one God, who is now extending an invitation to the whole world.

14:14. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
14:15. And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
14:16. Who in times past suffered all nations to walk in their own ways.
14:17. Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

14:18. Even then, the crowds still didn't really understand, and kept sacrificing.

14:18. And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.

14:19. Then some guards showed up from Antioch, and stoned Paul. They drogged him outisde of the city, assuming he was ead.

14:19. And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.

14:20. After his group came to check on him, he stood up and went back into the city, and continued teaching.

14:20. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

14:21-22. They returned to all the other cities, constantly reinforcing and building their numbers, and giving people strength and motivation.

14:21. And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
14:22. Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

14:23-25. They chose elders as they traveled, and put them in charge of the church.

14:23. And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
14:24. And after they had passed throughout Pisidia, they came to Pamphylia.
14:25. And when they had preached the word in Perga, they went down into Attalia:

14:26. Eventually, they got back to Anitoch, finished with the work God sent them out to do.

14:26. And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

14:27-28. They told the stories of their adventures, everyone celebrated, and they stayed there a long time.

14:27. And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
14:28. And there they abode long time with the disciples.

Chapter 15

15:1. Some people came to Antioch teaching that you had to circumcised in order to be Christian.

15:1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

15:2. Paul and Barnabas argued fiercely with these teachings, so they all went to Jerusalem to settle it once and for all.

15:2. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

15:3. They taught along the way.

15:3. And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

15:4. They got to Jerusalem, and everyone gathered.

15:4. And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.

15:5. Some of the group said, "Everyone has to get circumcised and follow the Law of Moses."

15:5. But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

15:6. This was the topic of what they were meeting to discuss.

15:6. And the apostles and elders came together for to consider of this matter.

15:7-10. After a while of discussion, Peter said, "Friends, we already all saw God send the Holy Spirit to people who were uncircumcised, so why would we try to enforce additional rules that kind of suck to follow?

15:7. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
15:8. And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
15:9. And put no difference between us and them, purifying their hearts by faith.
15:10. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

15:11. We are saved becuase of Jesus, just the same as they are."

15:11. But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.

15:12. Everyone was quiet, and listend to how successful Paul and Barnabas had been.

15:12. Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

15:13-14. Then James spoke up and said, "We all know the wonderful things Peter and Paul have shown us.

15:13. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
15:14. Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

15:15-18. We also know that God planned on expanding to include the non-Jewish, since much earlier prophets.

15:15. And to this agree the words of the prophets; as it is written,
15:16. After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
15:17. That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
15:18. Known unto God are all his works from the beginning of the world.

15:19-21. The only rules we should worry about are:
1. No idols
2. No sexual assault or adultery
3. Don't drink blood
These are rules still taught everywhere."

15:19. Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
15:20. But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
15:21. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

15:22-30. Everyone agreed, and they wrote and signed a letter.
Paul and Barnabas went to deliever the news to Antioch, and brought the help of two people named Judas and Silas.

15:22. Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:
15:23. And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.
15:24. Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
15:25. It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
15:26. Men that have hazarded their lives for the name of our Lord Jesus Christ.
15:27. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
15:28. For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
15:29. That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
15:30. So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

15:31. Everyone who read it was happy.

15:31. Which when they had read, they rejoiced for the consolation.

15:32-33. Judas and Silas were themselves prophets, and inspired everyone they saw.
Judas went back to Jerusalem.

15:32. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
15:33. And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

15:34. Silas stayed there.

15:34. Notwithstanding it pleased Silas to abide there still.

*Missing from earliest and best manuscripts- added by later scribes.

15:35-36. Paul and Barnabas stayed in Antioch a while, when they decided to go back and visit everyone they'd seen.

15:35. Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
15:36. And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.

15:37-41. Barnabas wanted to take Mark, but Paul was still mad that Mark had left them in a middle of a trip. The argument was so bad, they split up, going different ways.
Barnabas took Mark, and Paul started traveling with Silas.

15:37. And Barnabas determined to take with them John, whose surname was Mark.
15:38. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
15:39. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
15:40. And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
15:41. And he went through Syria and Cilicia, confirming the churches.

Chapters 16-18a

Philippi

16:1-5. Paul and Silas met up with Timothy, who starts joining them on their travels, helping them grow the church.

16:1. Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
16:2. Which was well reported of by the brethren that were at Lystra and Iconium.
16:3. Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
16:4. And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
16:5. And so were the churches established in the faith, and increased in number daily.

16:6-10. They traveled around for a while, eventually getting a vision to go to Macedonia.

16:6. Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
16:7. After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
16:8. And they passing by Mysia came down to Troas.
16:9. And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
16:10. And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

16:11-12. They started off, and eventually got a city called Philippi, which was on the edge of Macedonia.

16:11. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
16:12. And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

16:13-15. They ran into a nice woman named Lydia right away, who let them stay with her.

16:13. And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
16:14. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
16:15. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

16:16-18. One day, a fortune-teller who was a slave possessed by a demon was following around Paul, annoying him.
Paul exorcised the demon.

16:16. And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
16:17. The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
16:18. And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

16:19-21. When the owners of the fortune-teller found out they could no longer make money, they grabbed Paul and Silas, and took them to the guard.
They said, "Who are they to tell us what we can and cannot do?"

16:19. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
16:20. And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
16:21. And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

16:22-24. The crowd started beating them, and they were thrown in jail. They were double chained up.

16:22. And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
16:23. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
16:24. Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

16:25. Paul and Silas were praying and singing at about midnight, and other prisoners were listening.

16:25. And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

16:26. Suddenly there was a huge earthquake, and the prison doors opened, and everyones chains came off.

16:26. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.

16:27. The jailer almost killed himself because he knew if anyone escaped, he would be killed anyways.

16:27. And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

16:28. But Paul said, "Don't worry- we're not escaping."

16:28. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

16:29-30. The jailer ran to them and said, "What do I need to do to be saved?"

16:29. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
16:30. And brought them out, and said, Sirs, what must I do to be saved?

16:31. Paul said, "Believe in Jesus, and your whole family will be saved."

16:31. And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

16:32-33. They sat and talked with the guards for a while, and they all got baptized.

16:32. And they spake unto him the word of the Lord, and to all that were in his house.
16:33. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

16:34. The jailer brought them to their own home, and fed them.

16:34. And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

16:35-36. In the morning, the higher ups ordered Paul and Silas released, and the jailer passed along the message.

16:35. And when it was day, the magistrates sent the serjeants, saying, Let those men go.
16:36. And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

16:37. But Paul said, "Not so easy! We're Roman citizens! You can't just beat us and lock us up and expect us to forget about it. They need to come apologize themselves."

16:37. But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

16:38-39. The higher ups were worried when they heard this, and went to go apologize and escort them out of the prison, but asked them to leave the city.

16:38. And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
16:39. And they came and besought them, and brought them out, and desired them to depart out of the city.

16:40. They met with Lydia before leaving the city.

16:40. And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

Thesselonica

17:1-4. Paul and Sillas got to a town called Thesselonica, where they met with Jewish leaders in their synagogue, and discussed the scriptures and Jesus with them over 3 weeks. A lot them believed that Jesus was the Messiah.

17:1. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
17:2. And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
17:3. Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
17:4. And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

17:5-7. The religous leaders got jealous, and sent a mob to get Paul and Silas. They only found Jason, the man who owned the house they were staying at, and the mob ragged him into the street.

17:5. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
17:6. And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
17:7. Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

17:8-9. They made Jason and a few others pay a fine.

17:8. And they troubled the people and the rulers of the city, when they heard these things.
17:9. And when they had taken security of Jason, and of the other, they let them go.

17:10-12. That night, Paul, Silas, and Timothy left for a city named Berea. The people there were much more open to the message, and many converted.

17:10. And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
17:11. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
17:12. Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

17:13. But the religious leaders back in Thessalonica heard, and came and started causing trouble.

17:13. But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

17:14-15. Paul left for the city called Athens, but Silas and Timothy stayed, planning to leave soon.

17:14. And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
17:15. And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.

Paul in Athens

17:16. When Paul got to Athens, he was disgusted to see all of the idols- statues of other gods.

17:16. Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17:17. He still argued at the Jewish synagogue and the marketplace like usual.

17:17. Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

17:18. Soon philosophers started arguing with him.

17:18. Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

17:19-21. They took him to meet a council of people called the Areopagus. The council, curious about these new ideas, asked him to explain everything he was talking about.

17:19. And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
17:20. For thou bringest certain strange things to our ears: we would know therefore what these things mean.
17:21. (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

17:22. Paul stood up and said, "I see that you and your people are very religious.

17:22. Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

17:23. As I walking into the city, I saw an altar that said, "To an unknown god". Well- let me tell you what I know about God.

17:23. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

17:24. God created everything- the heaven and the earth. God does not live in houses built by human hands.

17:24. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

17:25. God doesn't need human hands at all- God is the one that gives us breath and life and everything else.

17:25. Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

17:26. God created the first humans - and from them, all humans spread across the earth, exactly how God wanted.

17:26. And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

17:27. God wants us to seek and find- even though God is never far.

17:27. That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

17:28. In God, we live and move. Your own poets say, "We are God's children."

17:28. For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

17:29. Since we are God's children, we shouldn't think that God is in gold or silver or stone or any technical skill.

17:29. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

17:30. In the past, God didn't really mind, but now, God is making the truth clear.

17:30. And the times of this ignorance God winked at; but now commandeth all men every where to repent:

17:31. God has set a time to judge the world, and will use the Chosen human, Jesus. God proved us Jesus is Chosen because he was brought back to life.

17:31. Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

17:32. When they heard, some laughed, but others were curious to hear more.

17:32. And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

17:33. Then Paul left.

17:33. So Paul departed from among them.

17:34. A few there became followers. One of them was named Dionysus the Areopagite, and another was named Damaris.

17:34. Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

18:1-3. Paul left and went to a city named Corinth. He met and stayed with his married friends named Aquila and Priscilla. They were tentmakers like Paul was. They had moved to Corinth after all Jewish people were forced to leave Rome.

18:1. After these things Paul departed from Athens, and came to Corinth;
18:2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
18:3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

18:4. Every Sabbath, Paul taught in the synagogue.

18:4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

18:5. Silas and Timothy arrived from Macedonia. Paul started teaching exclusively to the Jewish people, telling them that Jesus was the Chosen Child of God.

18:5. And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

18:6. But the Jewish people started fights with Paul, so he decided to focus on the non Jewish people.

18:6. And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.

18:7-8. Paul stayed with someone named Titius Justus. He convinced many people to believe.

18:7. And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
18:8. And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

18:9-10. One night God gave a Paul a vision to keep on what he was doing, and that he would be safe.

18:9. Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
18:10. For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

18:11. Paul stayed for a year and a half.

18:11. And he continued there a year and six months, teaching the word of God among them.

18:12-16. One time some religious leaders tried to take Paul to jail, but the Greek leader Gallio wouldn't press charges because there was no crime against Greek law.

18:12. And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
18:13. Saying, This fellow persuadeth men to worship God contrary to the law.
18:14. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
18:15. But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
18:16. And he drave them from the judgment seat.

18:17. They went and got the local priest Sosthenes and beat him up in the court room. Gallio didn't even care.

18:17. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

18:18. Paul stayed in Corinth for a while, then left on a journey. He went with Priscilla and Aquila. He cut off all his hair on the way because of a promise to God.

18:18. And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

18:19-21. He left Priscilla and Aquila at a city called Ephesus. The city said they wanted him to stay a while, but he said he had to keep moving.

18:19. And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
18:20. When they desired him to tarry longer time with them, he consented not;
18:21. But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

18:22-23. He visited Antioch, and kept traveling towards the nation of Galatia.

18:22. And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
18:23. And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

Chapters 18b-19

Apollos

18:24. Meanwhile, there was an educated Jewish man named Apollos who visited Ephesus.

18:24. And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

18:25. He taught about Jesus, even though he only knew about the water baptism, not the baptism of the Holy Spirit.

18:25. This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

18:26. He taught in the temple, and when Priscilla and Anquila heard, they invited him over.

18:26. And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

18:27-28. Apollos went to Achaia, and many were happy to see him because he was great at public debate, proving Jesus was Chosen.

18:27. And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
18:28. For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.

19:1. Apollos moved on to Corinth, an Paul ended up back at Ephesus, where Apollos had been.

19:1. And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

19:2-3. Paul asked if they had recieved the Holy Spirit. They said they hadn't even heard of such a thing, and had only had a water baptism.

19:2. He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
19:3. And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

19:4. Paul said, "John's baptism was about changing your ways and beliving in the one that came after him, Jesus."

19:4. Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

19:5-7. Paul placed his hands on all 12 of them and gave them the baptism of the Holy Spirit.

19:5. When they heard this, they were baptized in the name of the Lord Jesus.
19:6. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
19:7. And all the men were about twelve.

19:8. Paul stayed and taught for three months.

19:8. And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

19:9-10. Some started getting too aggressive, so he went Tyrannus for two years.

19:9. But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
19:10. And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

19:11-12. God did a lot of miracles through Paul, so much so that even his clothes and napkins could heal and exorcise people later.

19:11. And God wrought special miracles by the hands of Paul:
19:12. So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

19:13-14. There was a family of seven magicians, who tried to exorcise by chanting, "In the name of Jesus who Paul preaches, get out of here!"
They didn't know what the words meant, they were just repeating the same words they heard.

19:13. Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth.
19:14. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.

19:15. The demon said, "I've heard of Jesus, and I've heard of Paul, but who are you?"

19:15. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

19:16. The demon beat the fuck out of all the priests.

19:16. And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

19:17. Everyone heard and more respect for the real method and Jesus.

19:17. And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.

19:18-20. Many other magicians and sorcerers came forwards and burned their books and scrolls. Word spread far and wide.

19:18. And many that believed came, and confessed, and shewed their deeds.
19:19. Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
19:20. So mightily grew the word of God and prevailed.

19:21-22. Paul planned out his next trips.

19:21. After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
19:22. So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

19:23. Meanwhile, there was a big argument.

19:23. And the same time there arose no small stir about that way.

19:24-25. A statue-maker named Demetrius made good money making shrines for Artemis.

19:24. For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
19:25. Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

19:26-27. He was mad that Paul was getting people to turn against idols, so he gathered up his other craftspeople and started to rant.

19:26. Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
19:27. So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

19:28. They started chanting Artemis' name.

19:28. And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.

19:29. They started a riot and captured Paul's traveling companions.

19:29. And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

19:30. Paul wanted to face them, but the other disciples wouldn't let them.

19:30. And when Paul would have entered in unto the people, the disciples suffered him not.

19:31. Even the guard told him it was wiser to stay away and let things cool down.

19:31. And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

19:32. No one even really knew why they were there rioting, they were just following others.

19:32. Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together.

19:33-34. They didn't even listen to the Jewish authorities, and just kept shouting Artemis' name.

19:33. And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
19:34. But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

19:35-40. Finally one of the city leaders calmed then down, saying, "We know Artemis is awesome, you don't need to scream it. Paul didn't do anything Artemis. If Demetrius has any issues, there are courts to settle it. Otherwise, shut up and calm down."

19:35. And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
19:36. Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
19:37. For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
19:38. Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
19:39. But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
19:40. For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

19:41. The rioters left.

19:41. And when he had thus spoken, he dismissed the assembly.

Chapter 20

20:1-6. Paul hit the road with Timothy and a few others.

20:1. And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
20:2. And when he had gone over those parts, and had given them much exhortation, he came into Greece,
20:3. And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
20:4. And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
20:5. These going before tarried for us at Troas.
20:6. And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.

20:7-12. One time along the way, someone fell out a window and Paul brought them back to life.

20:7. And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
20:8. And there were many lights in the upper chamber, where they were gathered together.
20:9. And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
20:10. And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
20:11. When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
20:12. And they brought the young man alive, and were not a little comforted.

20:13-16. They traveled for a bit more.

20:13. And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
20:14. And when he met with us at Assos, we took him in, and came to Mitylene.
20:15. And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
20:16. For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

20:17. At one spot, Paul asked the leaders of the church in Ephesus to come meet him.

20:17. And from Miletus he sent to Ephesus, and called the elders of the church.

20:18-21. He said, "You know about all the things I've done, and how loyal I've been to God in spreading the teachings to everyone, regardless of background.

20:18. And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
20:19. Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
20:20. And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
20:21. Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

20:22-24. But, it's time for me to go back to Jerusalem, even though the Holy Spirit is telling me that only prison is awaiting.

20:22. And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
20:23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
20:24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

20:25. None of you will ever see me again.

20:25. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

20:26-27. Make sure everyone knows I'm innocent.

20:26. Wherefore I take you to record this day, that I am pure from the blood of all men.
20:27. For I have not shunned to declare unto you all the counsel of God.

20:28. Keep watch over your church.

20:28. Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

20:29-31. People will try to infiltrate it and teach their own ideas.

20:29. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
20:30. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
20:31. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

20:32-35. Keep working hard to earn your food, just like I have.

20:32. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
20:33. I have coveted no man's silver, or gold, or apparel.
20:34. Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
20:35. I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

20:36-38. They knelt and prayed and hugged and kissed. They all knew they would miss him very much.

20:36. And when he had thus spoken, he kneeled down, and prayed with them all.
20:37. And they all wept sore, and fell on Paul's neck, and kissed him,
20:38. Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

Part 3: Paul in Prison

Chapters 21-22a

21:1-16. Paul and his travelers made their way to Jerusalem, and people all along the way warned and begged Paul not to go.

21:1. And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
21:2. And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
21:3. Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
21:4. And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
21:5. And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
21:6. And when we had taken our leave one of another, we took ship; and they returned home again.
21:7. And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
21:8. And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
21:9. And the same man had four daughters, virgins, which did prophesy.
21:10. And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
21:11. And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
21:12. And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
21:13. Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
21:14. And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
21:15. And after those days we took up our carriages, and went up to Jerusalem.
21:16. There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

21:17. When they finally got to Jerusalem, they were welcomed warmly.

21:17. And when we were come to Jerusalem, the brethren received us gladly.

21:18-19. Paul greeted James, the brother of Jesus, and all the elders, and told them all about all the non-Jewish people he was helping.

21:18. And the day following Paul went in with us unto James; and all the elders were present.
21:19. And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

21:20-21. They themselves were happy, but they warned Paul that the Jewish leaders had heard he was teaching it was okay not to follow Moses or cirucmcision.

21:20. And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21:21. And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

21:22-23. The Christian elders were worried the leaders were going to come for Paul.

21:22. What is it therefore? the multitude must needs come together: for they will hear that thou art come.
21:23. Do therefore this that we say to thee: We have four men which have a vow on them;

21:24. They arranged a Jewish ritual for Paul to do to prove he himself was a follower of Moses.

21:24. Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

21:25. They recapped the only rules for non-Jewish people being: no idols, no sexual assualt, and no eating animals who were strangled.

21:25. As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

21:26. Paul did the ritual they set up.

21:26. Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

21:27-30. It didn't help at all thought. As soon as it was over, the religious leaders sent everyone into a riot. They captured Paul, and dragged him into the street and started beating him.

21:29. (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
21:27. And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
21:28. Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
21:30. And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

21:31-32. The commander of the whole Roman army happened ot be in the area, and heard the city of Jerusalem was in riot. He went to go look, and they stopped beating Paul.

21:31. And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
21:32. Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.

21:33-34. The commander couldn't get a story in all the chaos, so he temporarily arrested Paul and had him taken to the police station.

21:33. Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
21:34. And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

21:35-36. The crowd was so violent they had to carry Paul.

21:35. And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
21:36. For the multitude of the people followed after, crying, Away with him.

21:37-38. As they were taking him into custody, the commander thought Paul looked like an infamosu Egyptian rebel they were on the lookout for.

21:37. And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
21:38. Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

21:39. Paul said, "No, I'm just from Tarsus. Can I do a speech real quick?"

21:39. But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

21:40. The commander let him.
Paul turned and started to talk.

21:40. And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

22:1-3. He said, "Listen to my story. I am Jewish- born in Tarsus. I was trained under the Law and love God just as as much as any of you.

22:1. Men, brethren, and fathers, hear ye my defence which I make now unto you.
22:2. (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
22:3. I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

22:4-5. Back in the day, I hunted, arrested, and killed people like me. I even have the letters to prove it.

22:4. And I persecuted this way unto the death, binding and delivering into prisons both men and women.
22:5. As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

22:6-11. One day, on the road to Damascus, Jesus came to me, and blew my mind, and made me blind.

22:6. And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
22:7. And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
22:8. And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
22:9. And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
22:10. And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
22:11. And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

22:12-16. Someone named Ananias came and healed me, and told me God had chosen me to tell everyone what I had seen.

22:12. And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
22:13. Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
22:14. And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
22:15. For thou shalt be his witness unto all men of what thou hast seen and heard.
22:16. And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

22:17-21. When I went back to Jerusalem, I had a vision of Jesus, and he told me to leave because this place wasn't ready, to go far away to people who weren't already Jewish."

22:17. And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
22:18. And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
22:19. And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
22:20. And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
22:21. And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

22:22. The crowd heard enough at this point and started yelling and screaming for his death.

22:22. And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

Chapters 22b-23

22:23-24. The commander ordered Paul to be taken in, beaten, and questioned.

22:23. And as they cried out, and cast off their clothes, and threw dust into the air,
22:24. The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

22:25. As they went to beat him, Paul said, "Is it legal to beat a Roman citizen who hasn't been found guilty?"

22:25. And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

22:26-28. The guard freaked out and got the commander.

22:26. When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
22:27. Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
22:28. And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.

22:29. The commander was scared because he arrested an innocent civilian.

22:29. Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

22:30. The next day, the commander assembled all the elder priests to discuss and figure out what was going on.

22:30. On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

The Council

23:1. Paul said to the council, "I had served God honestly."

23:1. And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

23:2. The high priest ordered the guard to hit him.

23:2. And the high priest Ananias commanded them that stood by him to smite him on the mouth.

23:3. Paul said, "God will hit you, too! You can't cover up the evil in your heart! How can you bring me to trial for breaking the law when you're willing to do it this openly?"

23:3. Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

23:4. The guard said, "Are you really going to talk to the high priest like that?"

23:4. And they that stood by said, Revilest thou God's high priest?

23:5. Paul said, "Hey- sorry- didn't know that was the high priest. God said not to talk bad about rulers."

23:5. Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

23:6-8. Paul knew the group was divided into two- some who believed in the literal afterlife and angels, and others didnt't.
Paul said, "I'm only on trial because I believe that people will come back to life and live forever."

23:6. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
23:7. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
23:8. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

23:9. The group started arguing among themselves, and some people started to defend Paul.

23:9. And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

23:10. It became so violent the commander had to remove Paul and back to the prison.

23:10. And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

23:11. Paul had another vision of Jesus that night, giving him courage and confidence.

23:11. And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

23:12-13. The next morning, 40 people joined a group dedicated to killing Paul. They swore to an oath not to eat or drink until Paul was dead.

23:12. And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
23:13. And they were more than forty which had made this conspiracy.

23:14-15. They asked the elders to ask the commander to bring him back, pretending to want to talk more, and they'll ambush and kill him.

23:14. And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
23:15. Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

23:16. Pau'ls nephew overheard, and went to prison to tell Paul.

23:16. And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.

23:17-21. Paul called a guard, and told the gaurd to take his nephew to the commander and fill him in. They did.

23:17. Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
23:18. So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
23:19. Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
23:20. And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
23:21. But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

23:22. The commander sent Paul's nephew away, and warned him not to tell anyone it was him who reported it.

23:22. So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

23:23-24. The commander called in two officials, and ordered them to gather a small army, and sent Paul off on a horse to Governer Felix for safety.

23:23. And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
23:24. And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.

23:25-30. The commander wrote a letter explaining the situation.

23:25. And he wrote a letter after this manner:
23:26. Claudius Lysias unto the most excellent governor Felix sendeth greeting.
23:27. This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
23:28. And when I would have known the cause wherefore they accused him, I brought him forth into their council:
23:29. Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
23:30. And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

23:31-33. They took Paul to Caesarea, and handed him over to Governor. Felix

23:31. Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
23:32. On the morrow they left the horsemen to go with him, and returned to the castle:
23:33. Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.

23:34-35. The governor read the letter and said they'll wait to hear Paul's story until the accusers show up.

23:34. And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
23:35. I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

Chapter 24

24:1-4. 5 days later, Ananias the high priest and the other elders got there. They went to the governor, and Paul was called in the room, and they began their case.

24:1. And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
24:2. And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
24:3. We accept it always, and in all places, most noble Felix, with all thankfulness.
24:4. Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

24:5-6. They said, "This man, Paul, is causing trouble and inciting riots all over the world. He is the leader of the Nazarene sect. He has tried to destroy our temple. That's why we arrested him.

24:5. For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
24:6. Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

24:7. We wanted to give him a trial according to our own laws, but your people wouldn't allow it.

24:7. But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

*Missing from earliest and best manuscripts- was added by later scribes.

24:8. Question him- you'll see for yourself."

24:8. Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

24:9. Everyone nodded.

24:9. And the Jews also assented, saying that these things were so.

24:10-13. The governor motioned for Paul to speak, and he said, "It's easy to prove I was in Jerusalem twelve days ago. But they have absolutely no proof I was arguing or causing riots.

24:10. Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
24:11. Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
24:12. And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
24:13. Neither can they prove the things whereof they now accuse me.

24:14-16. I do admit that I worship accounding to the ways of Jesus, which they consider a sect. However, I believe everything written in the scriptures, and many other things, just the same they do. I have a clear conscience.

24:14. But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
24:15. And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
24:16. And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.

24:17. After having been away from Jerusalem for many years, I did go back to gifts to the poor.

24:17. Now after many years I came to bring alms to my nation, and offerings.

24:18. They found me after I had finished a religious ritual- there was no crowd or riot.

24:18. Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

24:19-21. Ask those people yourself. The people here only saw and heard me say I believe people will come back from the dead."

24:19. Who ought to have been here before thee, and object, if they had ought against me.
24:20. Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
24:21. Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

24:22. Governor Felix knew a little bit about Christianity, and wanted to wait to see what the commander had to say.

24:22. And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

24:23. They took Paul to prison, but let his friends come visit and bring him things.

24:23. And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

24:24-25. A few days later, Governor Felix went to listen to Paul speak about Jesus, but got mad when Paul started talking about goodness, self control, and judgment, and left.

24:24. And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
24:25. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

24:26. He was hoping Paul would offer a bribe, so he kept in contact with Paul.

24:26. He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

24:27. After two years, Procius Festus took over Felix's job, but left Paul in prison as a favor to the religious leaders.

24:27. But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

Chapters 25-26

25:1-3. Festus was in Jerusalem, and some of the leaders asked him to transfer Paul there, because they had another ambush set up to kill him.

25:1. Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
25:2. Then the high priest and the chief of the Jews informed him against Paul, and besought him,
25:3. And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

25:4-5. Festus said no, but he was going to Caesarea next, and they could come with him and try to bring charges there again.

25:4. But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
25:5. Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

25:6. They headed to Caesara, and Paul was brought before them all.

25:6. And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.

25:7-8. The religious leaders threw accuasations, but Paul said there was proof he did anything wrong to the Jewish people, the Greek people, or Caesar.

25:7. And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
25:8. While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

25:9. Festus said, "Do you want to take this case to the elders in Jerusalem?"

25:9. But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

25:10-11. Paul said, "I have not done any wrong. If I did, that's fair, kill me. So no, in fact, I want this case to go to Caesar."

25:10. Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
25:11. For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

25:12. Festus said, "Alright fine, you want to see Casear? You will."

25:12. Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

25:13-21. Festus told his friend King Agrippa about the situation. He said, "The religious leaders did not make the charges I was expecting to hear, instead they were arguing over whether or not someone named Jesus was still alive."

25:13. And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
25:14. And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
25:15. About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
25:16. To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
25:17. Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
25:18. Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
25:19. But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
25:20. And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
25:21. But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

25:22. Festus told his friend King Agrippa about the situation.

25:22. Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

25:23-27. The next day, Festus took Agrippa to Paul, and said, "Go talk to him, and figure out what the hell we're going to tell Caeasr."

25:23. And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
25:24. And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
25:25. But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
25:26. Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
25:27. For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

26:1-23. Paul explained his whole backstory to Agrippa- how he started off hunting Christians, then had a vision, and traveled around teaching the news of Jesus, and how one day, God was going to bring everyone back to life- Jesus was just the first.

26:1. Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
26:2. I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
26:3. Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
26:4. My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
26:5. Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
26:6. And now I stand and am judged for the hope of the promise made of God, unto our fathers:
26:7. Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
26:8. Why should it be thought a thing incredible with you, that God should raise the dead?
26:9. I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
26:10. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
26:11. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
26:12. Whereupon as I went to Damascus with authority and commission from the chief priests,
26:13. At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
26:14. And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
26:15. And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
26:16. But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
26:17. Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
26:18. To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
26:19. Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
26:20. But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
26:21. For these causes the Jews caught me in the temple, and went about to kill me.
26:22. Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
26:23. That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

26:24. Festus interrupted and said, "Hey- you're crazy, you know that? Reading too many books."

26:24. And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

26:25-27. Paul said, "I'm not crazy. The king here believes in prophets, don't you?"

26:25. But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
26:26. For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
26:27. King Agrippa, believest thou the prophets? I know that thou believest.

26:28. Agrippa said, "Do you think you're going to convert me in such a short time?"

26:28. Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

26:29. Paul said, "However long it takes, doesn't matter. I just hope you'll get to experience the same things I do- well, besides the chains."

26:29. And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

26:30-31. They left the room and talked among themselves, saying "He's not really doing anything."

26:30. And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
26:31. And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

26:32. "Yeah," said Agrippa, "He probably would have been out of here if he didn't ask to elevate it to Caesar."

26:32. Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

Chapter 27

27:1-8. Paul was taken and started being transported to Rome.

27:1. And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
27:2. And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
27:3. And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
27:4. And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
27:5. And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
27:6. And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
27:7. And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
27:8. And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

27:9-11. They had taken a long time to sail, and Paul tried to warn them it was getting too late in the year to keep sailing.

27:9. Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
27:10. And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
27:11. Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

27:12. The sailors didn't trust Paul, didn't like their current location, and had wanted to get to their destination, so they left.

27:12. And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

27:13-20. But after they left, a storm slowly built up, until they started getting blown all over the place, and were lost at sea in a dark storm for many days.

27:13. And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
27:14. But not long after there arose against it a tempestuous wind, called Euroclydon.
27:15. And when the ship was caught, and could not bear up into the wind, we let her drive.
27:16. And running under a certain island which is called Clauda, we had much work to come by the boat:
27:17. Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
27:18. And we being exceedingly tossed with a tempest, the next day they lightened the ship;
27:19. And the third day we cast out with our own hands the tackling of the ship.
27:20. And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

27:21-26. After they were starting to starve, Paul had a vision- that they were all going to be okay, but the ship itself would not make it, and they were going to crash on an island. He told the crew.

27:21. But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
27:22. And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
27:23. For there stood by me this night the angel of God, whose I am, and whom I serve,
27:24. Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
27:25. Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
27:26. Howbeit we must be cast upon a certain island.

27:27-29. On the 14th night, the storm got really bad and brought them really close to an island. They dropped anchors and waited until morning.

27:27. But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
27:28. And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
27:29. Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

27:30-32. Some of the sailors tried to escape on a lifeboat, but Paul told them it wasn't a good idea, and they actually listened.

27:30. And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
27:31. Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
27:32. Then the soldiers cut off the ropes of the boat, and let her fall off.

27:33-37. Paul performed a miracle- he took a piece of bread and broke off a piece for each sailor, feeding all 276 people on board.

27:33. And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
27:34. Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
27:35. And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
27:36. Then were they all of good cheer, and they also took some meat.
27:37. And we were in all in the ship two hundred threescore and sixteen souls.

27:38. After they ate, they threw some extra grain into the sea to help lighten their boat.

27:38. And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

27:39. When the sun rose, they didn't know the land, but they saw a sandy beach which they could escape to.

27:39. And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

27:40-41. They cut the anchors, and sailed towards the shore, but it hit a rock and couldn't move. The ship started getting destroyed.

27:40. And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
27:41. And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

27:42. The soldiers on board started talking about killing all the prisoners to prevent any escapes.

27:42. And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.

27:43. But one of them wanted to save Paul's life, so they talked the rest out of it. They ordered them all to swim to land.

27:43. But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

27:44. Everyone got there safely.

27:44. And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

Chapter 28a

28:1. They got on shore and discovered the island was called Malta.

28:1. And when they were escaped, then they knew that the island was called Melita.

28:2. The islanders were very kind, and built us a fire.

28:2. And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

28:3-4. While gather firewood, Paul got bitten by a poisionous snake, and for a moment everyone thought was God enacting justice on a murderer.

28:3. And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
28:4. And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

28:5-6. Paul shook the snake off his hand and never suffered any effects- usually people would swell up and die. So the people of the island changed their minds and thought he was a god.

28:5. And he shook off the beast into the fire, and felt no harm.
28:6. Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

28:7. The head official of the island offered them a house to stay in, and they stayed for three days.

28:7. In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

28:8-9. Paul healed the official's father from a fever, and started healnig many other sick people.

28:8. And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
28:9. So when this was done, others also, which had diseases in the island, came, and were healed:

28:10-11. The islanders helped a ton- and after three months, they had everything they needed to set out again.

28:10. Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
28:11. And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

Chapter 28b

28:12-15. They traveled again for a while, stopping at a few places. Eventually they got to Rome, and were welcomed by some Christians.

28:12. And landing at Syracuse, we tarried there three days.
28:13. And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
28:14. Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
28:15. And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

28:16. Paul was allowed to live by himself in Rome, with only a soldier to guard him.

28:16. And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

28:17-20. After three days, Paul called for some of the Jewish leaders in Rome. He explained his case to them.

28:17. And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
28:18. Who, when they had examined me, would have let me go, because there was no cause of death in me.
28:19. But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
28:20. For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

28:21-22. They said, "We haven't heard anything good or bad about you, but have heard a lot about this new sect. What are your views?"

28:21. And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
28:22. But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

28:23. They met with Paul, and he explained for days at a time, explaining Jesus was the Chosen One.

28:23. And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

28:24. Some believed, but others didn't.

28:24. And some believed the things which were spoken, and some believed not.

28:25-27. Paul said, "It says in Isaiah,
'You will hear and see but not understand'
and that's exactly what's happening!

28:25. And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
28:26. Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
28:27. For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

28:28.  God is surely with everyone- not just the Jewish people!"

28:28. Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

28:29. Everyone left, still arguing with each other.

28:29. And when he had said these words, the Jews departed, and had great reasoning among themselves.

*Missing from earliest and best manuscripts - added by later scribes.

28:30. Paul stayed in that house for two years and welcomed all who came to see him.

28:30. And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

28:31. He taught about Jesus and God loudly and proudly.

28:31. Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

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