#45

The Abridged Letter to the Galatians

What is the Letter to the Galatians?

Paul writes about his key points regarding his own background, the theology of the Laws of Moses, how to know what to do and what is right.

Summary - Top

Pt 1: main

Ch 1. The Background of Paul

Ch 2. Peter v

Ch 3. The Promises of God to Abraham

Ch 4. The Freedom Promised

Ch 5. Signs of The Spirit

Ch 6. How to Settle Issues

Summary and Background

Stats

Other Names
Gal

Author
Authentically by Paul

Setting Range
49CE

Categories
Pauline Church Letters

Academic Composition Range
48CE

Historical Preservation
Fully Preserved

Public Domain Translations
KJVASVBBEYLTWEB

Abridged Status
Finished- 0% Remaining

Original Verse Count
149

Original Word Count
3,084

Abridged Word Count
1,680

Abridged Length
54%

History and Background of the Letter to the Galatians

What do scholars and theologians know about the Letter to the Galatians?

Sent to Galatia, an entire area that is today Turkey.

One of the seven letters that nearly all scholars agree is legitmate.

Summary of the Letter to the Galatians

What happens in the Letter to the Galatians?

Paul introduces himself and background as a Christian persecutor. Then he goes into his main theological point- that he is a preacher and apostle to the Gentiles, the uncircumcised, the unreligious. He brings up how God blessed Abraham before the Law of Moses existed, and how Abraham himself was saved through faith. Paul talks about how freedom through Christ is supposed to work, and goes into signs of the Holy Spirit. He talks about how issues should be solved in the church and gives a closing argument.

Part 1: main

Chapter 1

Paul is writing a letter to the Galatians. He starts with his background of personal revelation from Jesus Christ and how he used to persecute Christians.

1:1-2. Hello! It's me- Mr. Saint Paul.

1:1. Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

1:2. And all the brethren which are with me, unto the churches of Galatia:

1:3-5. Love and light from Jesus – remember that friend, and all they stuff they taught us? God bless.

1:3. Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

1:4. Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

1:5. To whom be glory for ever and ever. Amen.

1:6-9. Remember the grace and forgiveness that saved you, not what you think sounds good or agreeable.

1:6. I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

1:7. Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

1:8. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

1:9. As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

1:10. Sometimes you have to be a little blunt and piss some people off.

1:10. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

1:11-12. So here we go- yeah- I received this shit straight from Jesus himself.

1:11. But I certify you, brethren, that the gospel which was preached of me is not after man.

1:12. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

1:13-14. I'm not sure if you all have heard, but I used to hunt Christians to arrest them. But yeah, that was a while ago, because I was still stuck in the system.

1:13. For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

1:14. And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

1:15-16. But then God showed me crazy shit so I could go help tell others.

1:15. But when it pleased God, who separated me from my mother's womb, and called me by his grace,

1:16. To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

1:17-20. So, then I went to Arabia and Damascus, before going to Jerusalem to see Peter and James- the only 2 apostles there.

1:17. Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

1:18. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

1:19. But other of the apostles saw I none, save James the Lord's brother.

1:20. Now the things which I write unto you, behold, before God, I lie not.

1:21-23. After that I went to Syria and Cilicia, where no one knew me, except for the fact I used to be a cop, and that I turned around to become a Christian.

1:21. Afterwards I came into the regions of Syria and Cilicia;

1:22. And was unknown by face unto the churches of Judaea which were in Christ:

1:23. But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

1:24. And they were psyched.

1:24. And they glorified God in me.

Chapter 2

Paul explains how he ended up in Jerusalem to make the case against circumcision. He says Peter, James, and John all agreed with him, but Peter did eventually put up a fight. Paul starts going on and tearing into the concept of the law.

2:1. Then after 14 years, I went back to Jerusalem with friends Barnabas and Titus.

2:1. Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

2:2. Essentially, I got some revelation from God and shit, and wanted to make sure no one had an issue with it.

2:2. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

2:3. See- Titus didn't want to get circumcised.

2:3. But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

2:4-6. And I backed him up- here's why. And yeah, you can disagree, but God doesn't give a shit.

2:4. And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

2:5. To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

2:6. But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

2:7-8. Here's the deal- Peter is the preacher to the religious, those who are circumcised, and I'm the preacher to the unreligious, the uncircumcised.

2:7. But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

2:8. (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

2:9. Peter, James, and John ALL backed me and Barnabas up, and said that we should keep on our path- and they'll keep on theirs.

2:9. And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

2:10. The only thing they asked us to do was to remember the poor- which fuck yeah, we had been doing.

2:10. Only they would that we should remember the poor; the same which I also was forward to do.

2:11. Anyways, this got a little deeper when I ran into Peter at a city called Antioch.

2:11. But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

2:12. He had fallen prey to your exclusivity mentality, shunning the uncircumcised, refusing to eat with them.

2:12. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

2:13. Other people, including Barnabas, started believing this, too.

2:13. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

2:14. But I called them the fuck out, just like I'm going to call you out.

2:14. But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

2:15-16. "How the fuck do stupid rules matter? Did you listen to Christ at all? We are saved because God is awesome, not because we know how to follow rules.

2:15. We who are Jews by nature, and not sinners of the Gentiles,

2:16. Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

2:17. And so what if people are breaking stupid rules? They are stupid rules to begin with.

2:17. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

2:18. Why just make another list of rules? That really would make me a heretic.

2:18. For if I build again the things which I destroyed, I make myself a transgressor.

2:19. I followed the rules to find out the rules, so that I could escape the rules, just like the rules say.

2:19. For I through the law am dead to the law, that I might live unto God.

2:20. I have been reborn, and Christ lives in me.

2:20. I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

2:21. But still- this was because God is good and awesome, not because the rules are good and awesome. What do you even think the point of Christ is?"

2:21. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Chapter 3

Paul leans hard into the parallel of Abraham's faith, and goes into the loopholes and promises of the law, and how all humans, no matter what are equal under Christ.

3:1-2. Did someone brainwash you? Did you find God by following every single rule? No, you didn't, you found God by having faith.

3:1. O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

3:2. This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

3:3-4. So, if faith worked for you, why are you now promoting rules? Have you learned anything?

3:3. Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

3:4. Have ye suffered so many things in vain? if it be yet in vain.

3:5. Do you think it does more good to share faith; or to enforce rules?

3:5. He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

3:6. Abraham himself simply believed in God, and it was enough.

3:6. Even as Abraham believed God, and it was accounted to him for righteousness.

3:7. So if you believe in God, you are children of Abraham.

3:7. Know ye therefore that they which are of faith, the same are the children of Abraham.

3:8. Remember when God told Abraham, "All nations will be blessed through you"?

3:8. And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

3:9. So yeah. If faith was enough for Abraham, it's enough for everyone.

3:9. So then they which be of faith are blessed with faithful Abraham.

3:10-12. If you rely on rules, they can be used against you. You will have to follow every last one. So instead of relying on rules, you should rely on faith.

3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

3:11. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

3:12. And the law is not of faith: but, The man that doeth them shall live in them.

3:13-14. Christ exposed this and made this known, so that anyone can come to God and get the promises of the Spirit.

3:13. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

3:14. That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

3:15. Look, no one would ever break a pinky promise.

3:15. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

3:16. God pinky promised Abraham, and that was the start of all promises.

3:16. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

3:17. When Moses introduced the rules 400 years later, it did not undo the promise to Abraham.

3:17. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

3:18. It would be kind of stupid if God gave Moses rules that could ruin the promise to Abraham, huh?

3:18. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

3:19. So… Why give the rules at all? Because we needed them.

3:19. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

3:20. They were a compromise given through Moses.

3:20. Now a mediator is not a mediator of one, but God is one.

3:21. I mean all rules have their limits- rules cannot magically make someone a better person just because they were written.

3:21. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

3:22. There is meaning and reason for scripture, to track the beauty of the promises that will be given to those who believe

3:22. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

3:23. Before Christ taught us love and faith, we were bound to following stupid rules.

3:23. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

3:24. Yup, we were ruled by those rules until Christ taught us that faith was most important.

3:24. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

3:25. So… yeah… fuck the rules and fuck the system.

3:25. But after that faith is come, we are no longer under a schoolmaster.

3:26-27. Under Christ, we are all equal children of God.

3:26. For ye are all the children of God by faith in Christ Jesus.

3:27. For as many of you as have been baptized into Christ have put on Christ.

3:28. There is no such thing as religion or class or gender when we are under the rule of Christ.

3:28. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

3:29. If you serve Christ, then you are pretty fucking alright. God promises you just like God promised Abraham.

3:29. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Chapter 4

Paul reiterates and drives home the previously established points.

4:1-2. Even rich children are forced to follow rules set by others.

4:1. Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

4:2. But is under tutors and governors until the time appointed of the father.

4:3. Even the most blessed and wise among us are at best just rich children, enslaved to the spiritual forces of the world.

4:3. Even so we, when we were children, were in bondage under the elements of the world:

4:4-5. But God sent their Child; as a Human; to learn the rules and follow the rules, so that they may save others from the rules.

4:4. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

4:5. To redeem them that were under the law, that we might receive the adoption of sons.

4:6. And because we are all God's children; God sent to us the Spirit of the Child into our hearts, so we may love God with our whole heart.

4:6. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

4:7-8. I think we can agree that once you personally know you are God's child, then you are no longer enslaved to things that are not good and divine.

4:7. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

4:8. Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

4:9-10. So… how could you escape the bullshit rules then turn around and force them on others?

4:9. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

4:10. Ye observe days, and months, and times, and years.

4:11. Seriously, I'm starting to think this might be a giant fucking waste of time.

4:11. I am afraid of you, lest I have bestowed upon you labour in vain.

4:12. Come the fuck on, meet me somewhere.

4:12. Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

4:13-14. You guys were on my team a few years ago- you treated me like royalty. Remember that?

4:13. Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

4:14. And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

4:15-16. So, what- now you're all pissed at me cause I'm not making people cut off their dicks like you are? You're that mad at me, huh?

4:15. Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

4:16. Am I therefore become your enemy, because I tell you the truth?

4:17-18. I get being passionate about things, but make sure its worth it, and keep it the fuck up even when I'm not looking.

4:17. They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

4:18. But it is good to be zealously affected always in a good thing, and not only when I am present with you.

4:19-20. Seriously what the fuck is wrong with you?

4:19. My little children, of whom I travail in birth again until Christ be formed in you,

4:20. I desire to be present with you now, and to change my voice; for I stand in doubt of you.

4:21. Have you even read the rules you're forcing others to follow?

4:21. Tell me, ye that desire to be under the law, do ye not hear the law?

4:22. Abraham had two children.

4:22. For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

4:23. One was born of natural instinct, and one was born with faith as a result of God's promise.

4:23. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

4:24-31. We ourselves are like the children of the result of God's promise.

4:31. So then, brethren, we are not children of the bondwoman, but of the free.

4:24. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

4:25. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

4:26. But Jerusalem which is above is free, which is the mother of us all.

4:27. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

4:28. Now we, brethren, as Isaac was, are the children of promise.

4:29. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

4:30. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

Chapter 5

Paul points out the fallacy in the rules, that if you follow one, you must follow them all, and that's nearly impossible, so he goes into signs of the Spirit to help you tell if something is wrong or not.

5:1. God was supposed to give us freedom; why are you still acting like you're trapped by rules?

5:1. Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

5:2. I promise that you can either follow the rules and the fools; or you can follow God.

5:2. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

5:3. You either have to follow ALL of the rules, or abandon them all, and start from scratch

5:3. For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

5:4. It's either the old rules or the new grace.

5:4. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

5:5. The Holy Spirit can help us do better.

5:5. For we through the Spirit wait for the hope of righteousness by faith.

5:6. The whole fucking point of Jesus Christ is that rules don't matter; but only love, faith, and grace do.

5:6. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

5:7. Think about it- where does that void and pain in your heart come from?

5:7. Ye did run well; who did hinder you that ye should not obey the truth?

5:8. God didn't put it there.

5:8. This persuasion cometh not of him that calleth you.

5:9. A tiny little shit-streak stains the whole white sheet; I don't blame you.

5:9. A little leaven leaveneth the whole lump.

5:10. But I know God will show the truth, that all evil done in God's name will be destroyed by God through time.

5:10. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

5:11. They are persecuting me because I am saying you don't need to circumcized. They really don't like that.

5:11. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

5:12. They are a bunch of babies wanting to fight over bullshit.

5:12. I would they were even cut off which trouble you.

5:13. Remember, we were called for truth and freedom. Do not only use your freedom for selfish reasons that only apply to yourself and your life, but for the opportunity to love one another and begin to build something real.

5:13. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

5:14. All the "rules" are summed up with, "You shall love your neighbor as yourself."

5:14. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

5:15. So if you are debating with one another; make sure each of you are growing as a result.

5:15. But if ye bite and devour one another, take heed that ye be not consumed one of another.

5:16. If you walk with God, you will grow.

5:16. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

5:17. Evil desires and Holy desires are opposite of each other.

5:17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

5:18. But if you are growing with God directly, no, you are not under the rules as prescribed as the ancients, because you are directly ruled by God.

5:18. But if ye be led of the Spirit, ye are not under the law.

5:19-21. Evil acts are obvious: sexual assault and adultery, idolatry, hatred, jealousy, anger, envy, addiction, orgies, and more. Do not be like this.

5:19. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

5:20. Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

5:21. Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

5:22-23. The good things from God that show you have the Holy Spirit are:
Love
Joy
Peace
Patience
Kindness
Goodness
Faith
Gentleness
Self-Control
If they show these things, then there is no law, those things are not evil, and they are not breaking any rules.

5:22. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

5:23. Meekness, temperance: against such there is no law.

5:24. Those who belong to Jesus have destroyed their evil desires and thoughts.

5:24. And they that are Christ's have crucified the flesh with the affections and lusts.

5:25. Live by the Holy Spirit.

5:25. If we live in the Spirit, let us also walk in the Spirit.

5:26. Don't be an asshole.

5:26. Let us not be desirous of vain glory, provoking one another, envying one another.

Chapter 6

Paul gives advice on how to approach others, and encourages them to do good things, but then ends his letter pretty harshly.

6:1. Hey friends, if you think someone is doing something wrong, you can and should say something. But be careful- giving someone advice is risky business.

6:1. Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

6:2. That's why we help each other, to fulfill the law of love.

6:2. Bear ye one another's burdens, and so fulfil the law of Christ.

6:3. Be self-aware.

6:3. For if a man think himself to be something, when he is nothing, he deceiveth himself.

6:4. Test yourself. Know yourself. Be yourself.

6:4. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

6:5. Be responsible for only yourself.

6:5. For every man shall bear his own burden.

6:6. But speak your heart with no regret.

6:6. Let him that is taught in the word communicate unto him that teacheth in all good things.

6:7. You cannot take advantage of God- you get what you give.

6:7. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

6:8. Give good things, get good things.

6:8. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

6:9. Do lots of good things.

6:9. And let us not be weary in well doing: for in due season we shall reap, if we faint not.

6:10. For everyone in the world- but also each other.

6:10. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

6:11. So- are you still going to play dumb? Or should I use bigger letters to make it easier for you to understand?

6:11. Ye see how large a letter I have written unto you with mine own hand.

6:12. If you're really impressed by cutting off your dick, that's kind of weird.

6:12. As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

6:13. Not even those who cut off their own dick follow all the rules, they just want to brag about convincing others to do the same stupid thing they did.

6:13. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

6:14. I don't want to convince you to do anything; or brag about anything.

6:14. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

6:15. Whether or not you cut off your dick doesn't matter- what counts is new life and new light and new souls.

6:15. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

6:16. Love and light and peace and blessings to all who are not assholes.

6:16. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

6:17. Now- leave me the fuck alone.

6:17. From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

6:18. Let the Lord Jesus Christ be with your spirit, friends. Bye!

6:18. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

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