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The Abridged Gospel of Mark

What is the Gospel of Mark?

Fast-paced narrative that emphasizes Jesus' actions and miracles. It portrays Jesus as a dynamic figure, revealing his teachings, healings, and the unfolding events of his ministry, leading ultimately to his crucifixion and resurrection.

Summary - Top

Pt 1: The Beginning

Ch 1. The Beginning of the Gospel

Ch 2. Miracles and Teachings

Ch 3. Challenges and Teachings

Ch 4. Parables and Teachings of Jesus

Ch 5. Healing and Hope

Ch 6. Challenges and Miracles in Jesus' Ministry

Ch 7. True Purity and Healing Miracles

Ch 8a. Feeding, Healing, and Teaching

Pt 2: The Chosen One

Ch 8b-9a. Revelation of The Chosen

Ch 9b. A Lesson in Faith and Service

Ch 10. Teachings and Miracles

Pt 3: The Passion

Ch 11. Entering Jerusalem and Teaching Authority

Ch 12. Teachings and Parables

Ch 13. Future Distress and Hope

Ch 14. The Final Days

Ch 15. The Trial and Crucifixion

Ch 16. The Resurrection Account

Summary and Background

Stats

Other Names
Mark

Author
Traditionally by Mark

Setting Range
30CE-33CE

Categories
Gospels

Academic Composition Range
65CE-80CE

Historical Preservation
Fully Preserved

Public Domain Translations
KJVASVBBEYLTWEB

Abridged Status
Finished- 0% Remaining

Original Verse Count
678

Original Word Count
15,166

Abridged Word Count
7,525

Abridged Length
50%

History and Background of the Gospel of Mark

What do scholars and theologians know about the Gospel of Mark?

The Gospel of Mark is commonly attributed to an author named Mark, traditionally identified as John Mark, a companion of the apostle Peter. However, academic scholarship tends to view Mark as an anonymous work, likely composed in the late 60s or early 70s AD, after or during the Jewish-Roman War.

The Gospel of Mark is recognized for its brevity and immediacy, featuring a straightforward narrative style. Scholars often refer to Mark as the "action Gospel" due to its rapid pacing and frequent use of the term "immediately" to move the narrative forward. The Gospel is considered the earliest of the four canonical Gospels, serving as a potential source for both the Gospel of Matthew and the Gospel of Luke, which share substantial material with Mark.

Mark's Gospel is marked by its focus on the suffering and humanity of Jesus. Unlike the other Gospels, Mark's portrayal of Jesus emphasizes his emotional experiences, including moments of frustration, anger, and grief. This nuanced depiction contributes to the Gospel's unique theological emphasis on the concept of the "Messianic Secret," where Jesus often urges secrecy about his identity and miracles.

Mark's Gospel is seen as addressing the concerns and challenges faced by early followers of Jesus, providing a narrative that emphasizes the urgency of discipleship and the implications of Jesus' teachings.

Part 1: The Beginning

Chapter 1

The chapter describes how John the Baptist prepared the way for Jesus, who was baptized, overcame temptation, began his ministry, called his first disciples, taught with authority, performed healings, and was sought after by many despite trying to keep a low profile.

1:1. This is the story about the good news of Jesus, the Chosen Child of God.

1:1. The beginning of the gospel of Jesus Christ, the Son of God;

John the Baptist

1:2-3. Isaiah the Prophet once said, “God will send a messenger before you to announce your coming.”

1:2. As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

1:3. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

1:4-5. So that’s why John appeared in the wilderness, preaching about changing the way you act in order to make up for the bad things you’ve done. Everyone in Jerusalem was going to the countryside to see him.

1:4. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

1:5. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.

1:6. John wore clothes made of camel hair with a leather belt. He only ate bugs and honey.

1:6. And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

1:7-8. He said, “Someone more powerful than myself will come soon. I am not worthy to even tie their shoes. I only baptize with water, but they will baptize with the Holy Spirit.”

1:7. And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

1:8. I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

1:9. About that time is when Jesus came from a small town called Nazareth, in the state of Galilee, to see John, to be baptized.

1:9. And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.

1:10. As Jesus was coming up from the water, the sky spilt open, and the Holy Spirit flew down from heaven like a bird.

1:10. And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:

1:11. A voice said, “You are my Child! I love you! I’m proud of you!

1:11. And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

1:12-13. Then the Holy Spirit sent him into the wilderness with wild animals, where he was tested by Satan and helped by angels for forty days.

1:12. And immediately the spirit driveth him into the wilderness.

1:13. And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

1:14-15. John got arrested, and Jesus went back to Galilee, and started preaching about the end of the world.

1:14. Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,

1:15. And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

The First Friends and Miracles

1:16-18. Jesus walked by the sea, and saw two fishermen named Peter and Andrew. He said, “Follow me! I’ll teach you how to fish for people, instead.” They dropped their equipment and followed.

1:16. Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.

1:17. And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

1:18. And straightway they forsook their nets, and followed him.

1:19-20. A little down the road, he saw John and James Zebedee, fishing with their father. Jesus called to them, and the brothers left their father behind, so that they could follow Jesus.

1:19. And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.

1:20. And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

1:21-22. They traveled to another city. Jesus started to teach on the Sabbath. Everyone was amazed because he spoke with authority.

1:21. And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

1:22. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.

1:23-24. Randomly someone started yelling, “What do you even want with us, Jesus? To destroy us? I know who you are- holy one sent from God!”

1:23. And there was in their synagogue a man with an unclean spirit; and he cried out,

1:24. Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

1:25-26. Jesus said, “Shut up! Get out of that human!” The demon within the person started violently shaking and screaming and flew out of the person.

1:25. And Jesus rebuked him, saying, Hold thy peace, and come out of him.

1:26. And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.

1:27. Everyone was super impressed, they said, “He even controls demons!”

1:27. And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

1:28. Rumors spread quickly.

1:28. And immediately his fame spread abroad throughout all the region round about Galilee.

1:29-31. When they left, Jesus went to the home of Peter and Andrew. Their mother-in-law was sick and had a bad fever. Jesus took her hand, and helped her stand up. Her fever disappeared.

1:29. And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

1:30. But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

1:31. And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

1:32-34. That night, after the sun went down, tons of people gathered around Jesus, and he healed diseases and fought demons.

1:32. And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

1:33. And all the city was gathered together at the door.

1:34. And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

1:35-38. Jesus got up while it was still dark out, and went to pray by himself. Peter found him and said everyone was looking for him, so Jesus said they should all go the nearby village to preach.

1:35. And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

1:36. And Simon and they that were with him followed after him.

1:37. And when they had found him, they said unto him, All men seek for thee.

1:38. And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.

1:39. He continued to travel through Galilee, preaching and fighting demons.

1:39. And he preached in their synagogues throughout all Galilee, and cast out devils.

1:40. Someone with leprosy came forward and said, “Heal me if you want.”

1:40. And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

1:41-42. Jesus was kind of annoyed. He said, “Fine, be healed.” The person was healed.

1:41. And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.

1:42. And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.

1:43-44. Jesus told the person not to tell anyone, and to go offer sacrifices at the temple, as was their law.

1:43. And he straitly charged him, and forthwith sent him away;

1:44. And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

1:45. But the person didn’t listen, they ran around telling everyone. From that point on, Jesus couldn’t walk around as openly, and had to stay on the outskirts of towns.

1:45. But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Chapter 2

Jesus healed a paralyzed person, challenged societal norms by eating with tax collectors, and debated religious laws with the Pharisees, emphasizing their adaptability to serve humanity.

Healing the Paralyzed Person

2:1-2. Jesus went to a home in a small city, and rumor spread quickly. So many people came they couldn't fit in the house.

2:1. And again he entered into Capernaum after some days; and it was noised that he was in the house.

2:2. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.

2:3-4. A paralyzed person was brought to him. They couldn't fit them through the door with all the crowd, so they cut a hole in the roof and in dropped him in.

2:3. And they come unto him, bringing one sick of the palsy, which was borne of four.

2:4. And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

2:5. Jesus told the person that God forvgives them.

2:5. When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

2:6-7. Some of the teachers around said, "Only God is allowed to say if God forgives them! Not you!"

2:6. But there was certain of the scribes sitting there, and reasoning in their hearts,

2:7. Why doth this man thus speak blasphemies? who can forgive sins but God only?

2:8-11. Jesus said, "It's easy to tell someone their forgiven. I have the authority to tell someone they are forgiven. Watch-" he shifted focus to the paralyzed person, "Go, walk, and go home."

2:8. And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

2:9. Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

2:10. But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

2:11. I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

2:12. The person got up and was healed. Everyone was amazed.

2:12. And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

Dinner with Tax Collectors

2:13. Jesus went to go have lunch by the lake.

2:13. And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

2:14. He told a tax collector named Levi and told him to follow him.

2:14. And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

2:15. They went to go have dinner at Levi's house. A lot of people came, including many tax collectors and sinners.

2:15. And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

2:16. The guard said, "Why are you eating with gross people?"

2:16. And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

2:17. Jesus said, "Healthy people don't need to go to a doctor. These are the people who need help."

2:17. When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

2:18. The guard said, "What makes you an expert? You don't even fast like the religious do."

2:18. And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

2:19-22. Jesus said, "You don't fast during a wedding, and I'm here to marry the whole world. Wait until I'm gone- then they'll fast. You don't fix something with the wrong parts."

2:19. And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

2:20. But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

2:21. No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

2:22. And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

The Sabbath

2:23-24. On one Sabbath, Jesus walked through a farm and picked food to eat, along with his students. The guards saw this and called him out.

2:23. And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

2:24. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

2:25-28. He said, "Didn't you read what David did? He broke some rules when he was hungry. The Sabbath was made to help humanity, humanity wasn't created to observe the Sabbath. So yeah, the I'm boss of the Sabbath."

2:25. And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

2:26. How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

2:27. And he said unto them, The sabbath was made for man, and not man for the sabbath:

2:28. Therefore the Son of man is Lord also of the sabbath.

Chapter 3

Jesus healed a person with a disabled hand on the Sabbath, chose twelve apostles, and taught that unity is essential while facing scrutiny and being misunderstood by their own family and religious leaders.

More Healing and Demons

3:1. One Sabbath, Jesus went into the temple and saw a person with a broken hand.

3:1. And he entered again into the synagogue; and there was a man there which had a withered hand.

3:2. The guard watched to see if he would heal on the Sabbath.

3:2. And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

3:3-5. Jesus told the person to stand up, and said to the guard, "Is is better to do good and save a life, or to do evil and destroy it?" He healed the hand.

3:3. And he saith unto the man which had the withered hand, Stand forth.

3:4. And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

3:5. And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

3:6. The guard started planning out how they would kill Jesus.

3:6. And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

3:7-10. Jesus went to a lake. A crowd followed. People came from all around. He had healed so many people, and so many people came and started pushing forward, that they had to get a boat to get him away from everyone.

3:7. But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

3:8. And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

3:9. And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

3:10. For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

3:11. Whenever demons saw him, they fell and started yelling, "You are the Child of God!"

3:11. And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

3:12. But he made them keep it a secret.

3:12. And he straitly charged them that they should not make him known.

The 12 Apostles

3:13-19. One day, Jesus called his 12 favorite students:
Peter,
James and John Zebedee (The Sons of Thunder)
Andrew,
Phillip and Bartholomew,
Matthew and Thomas,
James Alphaeus,
Thaddeus,
Simon the Zealot,
and Judas Iscariot- the one who would betray him.

3:13. And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

3:14. And he ordained twelve, that they should be with him, and that he might send them forth to preach,

3:15. And to have power to heal sicknesses, and to cast out devils:

3:16. And Simon he surnamed Peter;

3:17. And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

3:18. And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

3:19. And Judas Iscariot, which also betrayed him: and they went into an house.

3:20. Jesus went to eat dinner at a house, but so many people gathered, there was no room to eat.

3:20. And the multitude cometh together again, so that they could not so much as eat bread.

3:21. His family heard this and thought he went crazy.

3:21. And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

3:22. The guard accused him of being possessed by the devil.

3:22. And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

3:23-27. Jesus said, "Why would the devil fight itself? Any team that fights among the members is doomed to fail. You cannot rob a bank without tying up the guard. I already tied up the devil, that's why I'm kicking demon ass."

3:23. And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

3:24. And if a kingdom be divided against itself, that kingdom cannot stand.

3:25. And if a house be divided against itself, that house cannot stand.

3:26. And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

3:27. No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

3:28-30. Someone said, "Seems like an evil spirit to me."
Jesus said, "All crimes will be forgiven, unless you fuck with the Holy Spirit- don't call them evil. That's unforgiveable."

3:28. Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

3:29. But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

3:30. Because they said, He hath an unclean spirit.

3:31. Jesus' mother and brother were outside. They sent someone in to get him.

3:31. There came then his brethren and his mother, and, standing without, sent unto him, calling him.

3:32-35. The messenger approached Jesus, and Jesus said, "My true family is here! Whoever does God's will is my true family."

3:32. And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

3:33. And he answered them, saying, Who is my mother, or my brethren?

3:34. And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

3:35. For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Chapter 4

Jesus taught a large crowd by the lake using parables about a sower with varying success based on the soil's quality, discussed the purpose of parables, and calmed a storm to demonstrate their faith's strength.

4:1-2. Jesus taught some parables by the lake.

4:1. And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

4:2. And he taught them many things by parables, and said unto them in his doctrine,

4:3-9. Jesus said, "A farmer went to plant some seeds. Some fell on the sidewalk, and birdsate them up. Some fell in the gravel, and they sprouted, but never grew. Some fell in the grass, and they were just mowed down. The seeds the farmer got in the dirt grew to produce plants and hundred times more seeds. Listen up!"

4:3. Hearken; Behold, there went out a sower to sow:

4:4. And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

4:5. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

4:6. But when the sun was up, it was scorched; and because it had no root, it withered away.

4:7. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

4:8. And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

4:9. And he said unto them, He that hath ears to hear, let him hear.

4:10. Later on, his friends asked why he used parables.

4:10. And when he was alone, they that were about him with the twelve asked of him the parable.

4:11-12. Jesus said, "I've told you the secrets more plainly, but otherwise, it's to hide things in plain sight.

4:11. And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

4:12. That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

4:13. Didn't you understand the one I told earlier?

4:13. And he said unto them, Know ye not this parable? and how then will ye know all parables?

4:14-20. The farmer is like a preacher- the seeds are the message of God.
Sometimes Satan swoops in and takes the message.
Sometimes, people get exicted about the message, but it never really sinks in.
Sometimes, people want to follow the message, but the weight of real life doesn't let them.
Yet still, sometimes, the message sinks in, and they're able to spread it to even more people.

4:14. The sower soweth the word.

4:15. And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

4:16. And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

4:17. And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

4:18. And these are they which are sown among thorns; such as hear the word,

4:19. And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

4:20. And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

4:21. Do you turn on a lamp and put it under your bed? Or do you put it out in the open?

4:21. And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

4:22-23. Whatever is hidden will be revealed.

4:22. For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

4:23. If any man have ears to hear, let him hear.

4:24. Whatever you do to other people will be done to do.

4:24. And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

4:25. Whoever has more, will be given more, and whoever has little will loose everything.

4:25. For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

4:26-29. The kingdom of God is like not knowing how a plant grows, but harvesting it anyway.

4:26. And he said, So is the kingdom of God, as if a man should cast seed into the ground;

4:27. And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

4:28. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

4:29. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

4:30-32. The kingdom of God is like a mustard seed- a small seed becomes a huge tree; home for many birds.

4:30. And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

4:31. It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

4:32. But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

4:33-34. Jesus spoke a lot of parables publically, and explained everything alone to his closest students.

4:33. And with many such parables spake he the word unto them, as they were able to hear it.

4:34. But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Calming the Storm

4:35-36. Later that night, Jesus wanted to cross the lake. He left everyone behind and jumped in a boat with his closest students.
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4:35. And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

4:36. And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

4:37. Suddently it started storming, and the waves were so big, it almost knocked it over.

4:37. And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

4:38. Jesus was sleeping downstairs. They went to him and woke him, and said, "Don't you even care if we drown?"

4:38. And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

4:39. He got up and yelled at the waves to shut up. They did.

4:39. And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

4:40. He asked his disciples, "Where is your faith?"

4:40. And he said unto them, Why are ye so fearful? how is it that ye have no faith?

4:41. They said to each other, "Who is this? Even the weather listens to him!"

4:41. And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

Chapter 5

Jesus exorcised a person with an evil spirit, who then regained their sanity, and later, he healed a woman with chronic bleeding and resurrected a synagogue ruler's daughter, demonstrating their compassion and power.

5:1. They crossed the lake.

5:1. And they came over unto the other side of the sea, into the country of the Gadarenes.

5:2-7. When they got out of the boat, a possessed man came running from the graveyard. They had tried to restrain him with chains and shackles, but the man was constantly able to break them. The man would spend day and night howling and beating himself with stones. When he saw Jesus from a distance, he ran and bowed to him.
He said, "What do you want, Jesus, Child of God? Promise you won't torture me!"

5:2. And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

5:3. Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

5:4. Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

5:5. And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.

5:6. But when he saw Jesus afar off, he ran and worshipped him,

5:7. And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

5:8-9. Jesus said, "Come out of that human, demon! What's your name?"

5:8. For he said unto him, Come out of the man, thou unclean spirit.

5:9. And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

5:10. The demon said, "We are legion! Please don't make us leave."

5:10. And he besought him much that he would not send them away out of the country.

5:11. There were some pigs nearby.

5:11. Now there was there nigh unto the mountains a great herd of swine feeding.

5:12. "Send us into the pigs instead!" they said.

5:12. And all the devils besought him, saying, Send us into the swine, that we may enter into them.

5:13. Jesus said, "Sure." And they went flying into the pigs- about 2,000 of them. They ran into the lake and drowned.

5:13. And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.

5:14. Those watching the pigs went back to town and told everyone what happened.

5:14. And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

5:15. The townsfolk came and saw the demon-man healed, and were scared of Jesus.

5:15. And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

5:16. Everyone was talking about what had happened.

5:16. And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

5:17. Everyone asked Jesus to leave the area.

5:17. And they began to pray him to depart out of their coasts.

5:18. The man who was possessed begged to go with him.

5:18. And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

5:19. Jesus said, "No. Go tell your family what happened."

5:19. Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

5:20. He did. Everyone was amazed.

5:20. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.

5:21-24. Jesus crossed to the other side of the lake, and a ruler named Jairus came and bowed at Jesus' feet. He said, "My daugher is dying, please come with me." Jesus went.
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5:21. And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.

5:22. And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

5:23. And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

5:24. And Jesus went with him; and much people followed him, and thronged him.

5:25-28. While they were walking, a woman with a disease came and touched Jesus because she thought it would heal her.

5:25. And a certain woman, which had an issue of blood twelve years,

5:26. And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

5:27. When she had heard of Jesus, came in the press behind, and touched his garment.

5:28. For she said, If I may touch but his clothes, I shall be whole.

5:29. She immediately was healed.

5:29. And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

5:30. Jesus realized someone took some of his power, so he asked the crowd who touched him.

5:30. And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

5:31. His students were like, "You're in a crowd, tons of people are touching you."

5:31. And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

5:32. Jesus kept looking around.

5:32. And he looked round about to see her that had done this thing.

5:33. The woman finally admitted it.

5:33. But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

5:34. Jesus said, "Your faith has healed you. Leave in peace."

5:34. And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

5:35. While this was happening, Jairus got message his daughter died, so it wasn't worth bringing Jesus over anymore.

5:35. While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

5:36. Jesus didn't listn and said, "Watch this."

5:36. As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

5:37. He brought Peter, James, and John inside the house.

5:37. And he suffered no man to follow him, save Peter, and James, and John the brother of James.

5:38. Everyone was crying.

5:38. And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.

5:39. Jesus said, "Why are you crying? She's not dead, she's asleep."

5:39. And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

5:40. They just laughed at him.

5:40. And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

5:41. He kicked them all out of the house, and held the girl's hand. He said, "Wake up, sleepy head."

5:41. And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.

5:42. Immediately she stood up and started walking around.

5:42. And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

5:43. He told everyone not to say anything and gave her something to eat.

5:43. And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

Chapter 6

Jesus faces disbelief in his hometown, instructs his disciples, and performs miracles including feeding 5,000 people and walking on water, while John the Baptist is executed on Herod's orders.

6:1. Jesus went back home with his friends.

6:1. And he went out from thence, and came into his own country; and his disciples follow him.

6:2. He taught in the temple on Sabbath, and everyone was amazed.

6:2. And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

6:3. "Isn't this little jesus? With his Mother Mary, and his brothers James, Joseph, Judas, and Simon? What happened? How did he get so smart?"

6:3. Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

6:4. Jesus said, "I guess a prophet isn't welcome in their hometown."

6:4. But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

6:5. He couldn't do any miracles there, except heal a few people.

6:5. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

6:6. He was surprised at their lack of faith.

6:6. And he marvelled because of their unbelief. And he went round about the villages, teaching.

6:7. Jesus went around teaching from village to village. He sent his 12 closest students out in pairs of two to fight demons.

6:7. And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;

6:8-9. He told them, "Take nothing except for a staff. No food, bag, or money. Take your sandals, but no extra clothes.
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6:8. And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

6:9. But be shod with sandals; and not put on two coats.

6:10. When you get to a house, stay there until you leave that town.

6:10. And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

6:11. If someone doesn't want to listen to you, shake your foot at them and leave.

6:11. And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

6:12. They went out and taught that people should apologize and change their ways.

6:12. And they went out, and preached that men should repent.

6:13. They fought many demons and healed a lot of sick people.

6:13. And they cast out many devils, and anointed with oil many that were sick, and healed them.

6:14-15. King Herod heard about Jesus.
There was also a rumor going around all these miracles were because John the Baptist came back from the dead.
Others called him Elijah.

6:14. And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

6:15. Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

6:16. Herod liked the idea it was John the Baptist come back from the dead.

6:16. But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

6:17-18. Herod was the one who had John arrested when John called him out for marrying his sister-in-law, named Herodias.

6:17. For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.

6:18. For John had said unto Herod, It is not lawful for thee to have thy brother's wife.

6:19-20. The sister-in-law really wanted to kill John, but couldn't, because the people liked him. Herod never really understood what John was saying, but liked to listen to him anyway.

6:19. Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

6:20. For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

6:21. One day, the perfect opportunity came. Herod had a huge birthday party and all the generals were in town.

6:21. And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

6:22. Herodias sent her daughter to dance for everyone. She did a good job.

6:22. And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

6:23. Herod said, "You did so good- ask for anything you want. I'll give it to you- up to half of my kingdom."

6:23. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.

6:24. She went and asked her mom what she sould ask for. Her mom said, "The head of John the Baptist on a plate."

6:24. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

6:25. The girl went and told Herod.

6:25. And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.

6:26. This stressed Herod out, but he did not want to go back on his word.

6:26. And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.

6:27-28. So he sent someone to kill John immediately, and they brought back his head on a plate. She gave it to her mother.

6:27. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,

6:28. And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.

6:29. John's disciples went to get his body and buried it.

6:29. And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.

6:30. Jesus' students came back to Jesus and filled him on their travels.

6:30. And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

6:31-32. There were so many visitors, he didn't even get a chance to eat. So he took them to a quiet place on a boat.

6:31. And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

6:32. And they departed into a desert place by ship privately.

6:33. But while they were heading to the boat, a crowd cut them off.

6:33. And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.

6:34. Jesus saw the crowd, and it reminded him of lost puppies. So he started teaching them.

6:34. And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

6:35-36. It was starting to get late, so Jesus' students said, "It's probably time to send them off so they can find dinner."

6:35. And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

6:36. Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

6:37. Jesus said, "Nonsense, you give them something to eat."
They said, "That would take a whole year's salary to buy this much bread! Are we really going to spend that all tonight?"

6:37. He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

6:38. Jesus said, "Well how much bread do we have?"
"Five loaves. Oh- and two fish." they answered.

6:38. He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.

6:39-44. Jesus told them all to sit down in groups of 100. He took the bread and fish, said a prayer, and began breaking and handing them out.
There was miraculously enough for everyone, all 5,000 people, to eat- including 12 baskets of bread and fish left over.

6:39. And he commanded them to make all sit down by companies upon the green grass.

6:40. And they sat down in ranks, by hundreds, and by fifties.

6:41. And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

6:42. And they did all eat, and were filled.

6:43. And they took up twelve baskets full of the fragments, and of the fishes.

6:44. And they that did eat of the loaves were about five thousand men.

6:45-46. Jesus made his disciples get into a boat and head to a city called Bethsaida, while he went up to a mountain to pray.

6:45. And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

6:46. And when he had sent them away, he departed into a mountain to pray.

6:47. Come night time, the boat was halfway there, and he was back on land

6:47. And when even was come, the ship was in the midst of the sea, and he alone on the land.

6:48. He saw them struggling to row because the wind was so strong. He started walking on the lake up to them, and came up to pass them.

6:48. And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

6:49-50. They saw him and thought he was a ghost, and they got scared and screamed.

6:49. But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

6:50. For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

6:51-52. He said, "It's just me! Don't be scared." He got into the boat with them and the wind calmed. They were even more amazed- they still didn't understand what happened with the bread.

6:51. And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

6:52. For they considered not the miracle of the loaves: for their heart was hardened.

6:53. They got to the other side and tied up the boat there.

6:53. And when they had passed over, they came into the land of Gennesaret, and drew to the shore.

6:54. People recognized Jesus as soon as he got out.

6:54. And when they were come out of the ship, straightway they knew him,

6:55-56. People would bring their sick to him from all over the country. He healed them all.

6:55. And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.

6:56. And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Chapter 7

Jesus challenged the religious leaders regarding their focus on rituals over genuine inner goodness and then performed healing miracles, including enabling a deaf and mute person to hear and speak.

7:1-5. Some of the religious leaders noticed that Jesus was eating without properly washing his hands. They asked him why.

7:1. Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

7:2. And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

7:3. For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

7:4. And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

7:5. Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

7:6-9. Jesus said, "Isaiah was onto something when he said, 'they'll honor me with their mouth, but I won't be in their hearts. They worship me for no reason, their teachings are only rules taught by humanity.'
You have forgotten what God wants and are holding onto traditions.

7:6. He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7:7. Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

7:8. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

7:9. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

7:10-13. For example, Moses said you should honor your parents, but you get around that by giving to the church instead. That's not very good. You do many things like that."

7:10. For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

7:11. But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

7:12. And ye suffer him no more to do ought for his father or his mother;

7:13. Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

7:14-15. Jesus called a crowd and said, "Listen up! It's not what goes into you that makes you unlcean, but what comes out of you.

7:14. And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

7:15. There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

7:16. If you have ears- listen!"

7:16. If any man have ears to hear, let him hear.

*Missing from earliest and best manuscripts- added in by scribes.

7:17. Later on, Jesus' students asked him he meant by that last statement.

7:17. And when he was entered into the house from the people, his disciples asked him concerning the parable.

7:18-23. Jesus said, "Are you stupid? Anything you eat you just poop out. It has nothing to do with your heart.
However, the things inside you, what comes out of your heart, can make you unclean- including evil, sexual assualt, theft, murder, and adultery, greed, lies, envy, and foolishness."

7:18. And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

7:19. Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

7:20. And he said, That which cometh out of the man, that defileth the man.

7:21. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

7:22. Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

7:23. All these evil things come from within, and defile the man.

The Phoenician Woman

7:24. Jesus left and went to another town so they wouldn't know where he was, but still they found out.

7:24. And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

7:25-26. Almost immediatley, a woman brought her possessed daughter to Jesus. She was Phoenician, not Jewish. She begged Jesus to heal her daughter.
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7:25. For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

7:26. The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

7:27. Jesus said, "These gifts are for the Jewish people. You don't give fancy gifts to animals."

7:27. But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

7:28. The woman said, "Sure, but you can still let them play with the wrapping paper."

7:28. And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

7:29. Jesus nodded his head approvingly. He said, "Fair enough. She's healed."

7:29. And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

7:30. The woman went home and found her daughter healed.

7:30. And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Subtitle

7:31. Jesus kept moving.

7:31. And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

7:32. He left from Tyre, and went towards the sea. Someone escorted a deaf man to him, and begged Jesus to heal him.

7:32. And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

7:33. Jesus took the man aside, put his fingers in his ears, then he spit and touched his tongue.

7:33. And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

7:34-35. Jesus said, “Be opened.”
The man could suddenly hear.

7:34. And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

7:35. And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

7:36. The more Jesus told them to keep it secret, the more they told everyone.

7:36. And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

7:37. People were amazed.

7:37. And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Chapter 8a

Jesus compassionately feeds a large crowd with seven loaves of bread and a few small fish, warns his disciples about the Pharisees' influence, heals a blind person, and teaches about self-denial and the importance of following them, while revealing their destiny to suffer and rise again.

Feeding Another Crowd

8:1. One day, another large crowd gathered around Jesus, and they had nothing to eat.

8:1. In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

8:2-3. Jesus said, "I feel for them- they've already been here 3 days and they have nothing to eat. They won't even have enough energy to make it back home."

8:2. I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

8:3. And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

8:4. His students said, "How are we going to get any bread all the way out here?"

8:4. And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

8:5-9. Jesus asked how much they had, and they said seven and few fish.

He fed them all again, 4,000 this time, and they still had food left over.

8:5. And he asked them, How many loaves have ye? And they said, Seven.

8:6. And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

8:7. And they had a few small fishes: and he blessed, and commanded to set them also before them.

8:8. So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.

8:9. And they that had eaten were about four thousand: and he sent them away.

8:10. They left and went to another city.

8:10. And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

8:11. Religious leaders gathered around and asked Jesus for a sign he was from heaven.

8:11. And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.

8:12. Jesus said, "Why are you still looking for signs? There won't be any."

8:12. And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

8:13. He got back in the boat with his students.

8:13. And he left them, and entering into the ship again departed to the other side.

8:14. The students had forgotten the bread at their last stop.

8:14. Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

8:15. Jesus said, "Watch out for that government bread."

8:15. And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

8:16. They thought Jesus was mad that they forgot the bread.

8:16. And they reasoned among themselves, saying, It is because we have no bread.

8:17-21. Jesus overheard and said, "Are you stupid? It's not about that, I just fed like 10,000 people with a few pieces of bread."

8:17. And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

8:18. Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?

8:19. When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.

8:20. And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.

8:21. And he said unto them, How is it that ye do not understand?

A Blind Man

8:22. Next, they went to a town called Bethsaida. A blind man was brought to him.

8:22. And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

8:23. He grabbed the man's hand and led him out of the town. He put spit on his eyes, and laid hands on him.
“Can you see anything now?” Jesus asked.

8:23. And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

8:24. “Kind of, I can see people, but they look like trees,” the man said.

8:24. And he looked up, and said, I see men as trees, walking.

8:25. Jesus touched his eyes again, and instantly the man could see everything clearly.

8:25. After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

8:26. Then he sent him home.

8:26. And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

Part 2: The Chosen One

Commentary

A lot of commentaries split here because it's the first time in this book where Peter recognizes Jesus is the Chosen One.

Chapters 8b-9a

8:27. Jesus and his students kept traveling. One day, he said, "Who are the people saying I remind them of?"

8:27. And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

8:28. They said, "We've heard people say John the Baptist, or Elijah, or one of the other prophets."

8:28. And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.

8:29. Jesus said, "But what about you, Peter?"
Peter said, "You are the Chosen One."

8:29. And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

8:30. Jesus told them not to tell anyone.

8:30. And he charged them that they should tell no man of him.

8:31. Jesus than began to teach that the Perfected Human has to suffer and be rejected by the world, killed, and come back to life three days later.

8:31. And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.

8:32. He said it this plainly, and Peter began to argue with him.

8:32. And he spake that saying openly. And Peter took him, and began to rebuke him.

8:33. Jesus told Peter he was being selfish and not thinking about the bigger picture.

8:33. But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

8:34. Jesus said, "If anyone wants to come with you, you have to conquer yourself, pick up a cross, and follow me.

8:34. And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

8:35. Whoever want to save their life will die, but whoever gives up their life for good will keep their soul.

8:35. For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

8:36-37. Why would you sell your soul? What is worth it?

8:36. For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

8:37. Or what shall a man give in exchange for his soul?

8:38. If you're embarrased of me, then I'll be embarrassed of you when it comes to judgment time.

8:38. Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

9:1. Jesus said, "I promise, that the end times and judgment day will happen while some of you are still alive and on this Earth."

9:1. And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

Chapter 9b

Jesus is shown to be extraordinary through the Transfiguration and subsequent miraculous healings, teaches about belief and true greatness, cautions against leading others astray, and advocates for internal purity and peace among his followers.

Transfiguration

9:2-4. A while later, Jesus took Peter, James, and John up to a high mountain. He changed before them- his clothes became white, and Elijah and Moses appeared next to him. The three started talking.

9:2. And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

9:3. And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

9:4. And there appeared unto them Elias with Moses: and they were talking with Jesus.

9:5-6. Peter offered to build temples for the three of them. Peter was so scared he didn't really know what else to say.

9:5. And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

9:6. For he wist not what to say; for they were sore afraid.

9:7. Just then, a cloud appeared, and it said, "Jesus is my Child, and I love him. Listen to him!"

9:7. And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

9:8. The three disciples looked around and could now only see Jesus.

9:8. And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

9:9. As they were walking down the mountain, Jesus told them to keep it a secret until they came back to life.

9:9. And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

9:10. They didn't really know what he meant by "come back to life", but they agreed.

9:10. And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

9:11. One of them asked, "Why does tradition say Elijah has to come back first?"

9:11. And they asked him, saying, Why say the scribes that Elias must first come?

9:12-13. Jesus said, "He does, and he already did."

9:12. And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

9:13. But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

9:14. They got back to the other students, and saw there was already a crowd wathing them argue with the religious leaders.

9:14. And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

9:15. They saw Jesus, and ran to greet him.

9:15. And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

9:16. "What's the argument about?" Jesus asked.

9:16. And he asked the scribes, What question ye with them?

9:17-18. Someone said, "I brought your students my child, who is possessed and thrashes on the ground whle foaming at the mouth and biting. And they couldn't do shit about it!"

9:17. And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

9:18. And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

9:19. "How long do I have to put up with your bullshit?" Jesus said to his students, "Bring the child here."

9:19. He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

9:20. The brought the child to Jesus. He was indeed thrashing and foaming.

9:20. And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

9:21. Jesus asked the man how long it had been happening.

9:21. And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

9:22. The man said, “Since he was a little kid. We’ve done everything we can to do something, but nothing has worked. Please help if you can!”

9:22. And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

9:23. “If I can? I can do anything for someone who believes.”

9:23. Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

9:24. “I’m sorry, I believe!”

9:24. And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

9:25. Jesus turned and exorcised the demon, saying, “Get out! And never come back again!”

9:25. When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

9:26-27. The boy started crying and shaking, and then laid completely motionless. Many people thought he was dead, but Jesus took him by the hand and helped him stand.

9:26. And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

9:27. But Jesus took him by the hand, and lifted him up; and he arose.

9:28. Later his disciples asked why they had issues with the demon.

9:28. And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

9:29. Jesus said, “That kind can only be beaten with prayer.”

9:29. And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

9:30-31. Jesus left with his students, becuase he wanted to teach them secretly. He said, "I'm going to be backstabbed. They will kill me, and after three days, I'll rise."

9:30. And they departed thence, and passed through Galilee; and he would not that any man should know it.

9:31. For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

9:32. This still didn't really know what he meant, and were kind of afraid to ask.

9:32. But they understood not that saying, and were afraid to ask him.

9:33-34. When they got to where they going, he asked his students what they were just arguing about- although he already knew they were arguing over who was best among themselves.

9:33. And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

9:34. But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

9:35. Jesus told them, "If you want to be the best, you must make yourself the lowest- and serve everything."

9:35. And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

9:36-37. He pulled a child out of nowhere, and picked him up. He said, "Whoever is nice to children is nice to me, and nice to God by extension."

9:36. And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,

9:37. Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

9:38. John, one of the students, came up to Jesus and said, "We saw someone fighting demons using your name, but we told him to stop because he doesn't know you."

9:38. And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

9:39-40. "What? Why? Don't stop them. Whoever does good in my name can't be bad. Whoever isn't against us is with us.

9:39. But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

9:40. For he that is not against us is on our part.

9:41. Anyone who gives you a cup of water will be blessed.

9:41. For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

9:42. Anone who leads the little ones astray to evil, should tie a rope around their neck and jump into the sea.

9:42. And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

9:43-48. If your hand, foot, or eye causes you to commit evil, rip it out. It is better to face God missing limbs, than it is to have all your limbs in Hell, where the worms never die and the fire never goes out.

9:43. And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

9:44. Where their worm dieth not, and the fire is not quenched.

9:45. And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

9:46. Where their worm dieth not, and the fire is not quenched.

9:47. And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

9:48. Where their worm dieth not, and the fire is not quenched.

*Verses 44&46 are missing from earliest and best manuscripts. They repeat verse 48, the phrase "where the worms never die and the fire never goes out." Scholars believe the first two times were added in later.

9:49. Everyone will be preserved with fire.

9:49. For every one shall be salted with fire, and every sacrifice shall be salted with salt.

9:50. Salt is good, but if it’s lost it’s potency, how will it work? Be like salt and be at peace with one another.

9:50. Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Chapter 10

Jesus spoke about marriage, emphasized the importance of childlike receptivity for spiritual participation, taught about the challenges of wealth for spiritual life, predicted his suffering, instructed about service and humility, and healed a blind person named Bartimaeus.

10:1. Now Jesus went towards Jerusalem.

10:1. And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

10:2. Some religious guards wanted to test him, and asked, "When is it okay to get a divorce?"

10:2. And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

10:3. Jesus asked, "What did Moses say?"

10:3. And he answered and said unto them, What did Moses command you?

10:4. They said, "Moses said you could as long as you officially filed for divorce."

10:4. And they said, Moses suffered to write a bill of divorcement, and to put her away.

10:5-9. Jesus said, "That's only because we were weak enough we needed an out. In Genesis, it says 'you will be united to your partner, no longer two, but one.'
Why would you ever be allowed to separate what God has brought together?"

10:5. And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

10:6. But from the beginning of the creation God made them male and female.

10:7. For this cause shall a man leave his father and mother, and cleave to his wife;

10:8. And they twain shall be one flesh: so then they are no more twain, but one flesh.

10:9. What therefore God hath joined together, let not man put asunder.

10:10. Later on, the students asked Jesus what he meant.

10:10. And in the house his disciples asked him again of the same matter.

10:11-12. Jesus said, "Whoever gets a divorce and gets remarried is guilty of cheating."

10:11. And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

10:12. And if a woman shall put away her husband, and be married to another, she committeth adultery.

10:13. People were bringing their children up to Jesus, but his students were turning them away.

10:13. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

10:14-16. Jesus was pissed. He said, "Children are holy- anyone who doesn't have the perspective of a child will not find heaven. Bring them to me." He healed them.

10:14. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

10:15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

10:16. And he took them up in his arms, put his hands upon them, and blessed them.

10:17. A person came up to Jesus and said, "Good teacher! What are the rules to getting eternal life?"

10:17. And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

10:18-19. Jesus said, "Don't call me good- no one is good except God. Either way, you know the rules- don't murder, cheat, steal, or lie; and be sure to respect your parents."

10:18. And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

10:19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

*The traditional Christian interpretation for this verse would be, "You are only calling me good because I am God. ..." I don't think this interpretation makes sense because of it's place in the gospel, and the earliness of Mark.

10:20. The person said, "But teacher, I've done all of these my whole life."

10:20. And he answered and said unto him, Master, all these have I observed from my youth.

10:21. Jesus said, "That's true, but still haven't sold everything you own and given it to the poor. Then you can follow me."

10:21. Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

10:22. The person's mouth dropped. They got sad and walked away, thinking about all their money.

10:22. And he was sad at that saying, and went away grieved: for he had great possessions.

10:23-25. Jesus said, "It's easier to fit my foot in a rich peron's ass than it is for them to get into heaven."

10:23. And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

10:24. And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

10:25. It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

10:26. The students were suprised and said, "Then who gets to go?"

10:26. And they were astonished out of measure, saying among themselves, Who then can be saved?

10:27. Jesus said, "Nothing you can do will help, but God can."

10:27. And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

10:28. Peter said, "But we already abandoned everything in order to follow you!"

10:28. Then Peter began to say unto him, Lo, we have left all, and have followed thee.

10:29-31. Jesus said, "That's true, whatever you've given up will be given back to you a hundred times in the age to come.
The highest will be brought down, and the lowest will be elevated."

10:29. And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

10:30. But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

10:31. But many that are first shall be last; and the last first.

10:32. They were finally on their way directly to Jerusalem, and people were generally surprised and afraid.
Again, he took his 12 closest aside to explain to them what was going to happen.

10:32. And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

10:33-34. Jesus said, "When we get there, the goverment will kill me, and I'll come back to life."

10:33. Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

10:34. And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

10:35. James and John said, "We have a favor to ask."

10:35. And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

10:36. Jesus said, "Go ahead."

10:36. And he said unto them, What would ye that I should do for you?

10:37. They said, "Let us sit and your right and left side in heaven."

10:37. They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

10:38. Jesus said, "You don't know the severity of what you're asking. Are you willing to go through the same things I am going to go through?"

10:38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

10:39-40. They said yes.
Jesus said, "Then prove yourself, but it's not for me to say anyway."

10:39. And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

10:40. But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

10:41. The other 10 got angry at James and John.

10:41. And when the ten heard it, they began to be much displeased with James and John.

10:42-45. Jesus interrupted and said, "The rulers of this world are assholes. By my rulers won't be. Whoever wants to be in charge has to be the best servant of all- just like I did- giving my life for many."

10:42. But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

10:43. But so shall it not be among you: but whosoever will be great among you, shall be your minister:

10:44. And whosoever of you will be the chiefest, shall be servant of all.

10:45. For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

10:46. They stopped at a city along the way. There was a big crowd, and a blind person by the side of the road.

10:46. And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.

10:47-48. When the blind person heard Jesus was there, they began to shout out for him.
The crowd tried to hush them, but they just shouted louder.

10:47. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

10:48. And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.

10:49. Jesus said, "Bring them here."

10:49. And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

10:50. The person jumped up and walked to Jesus.

10:50. And he, casting away his garment, rose, and came to Jesus.

10:51. "What do you want?" Jesus asked.
"Simply to see." The person said.

10:51. And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

10:52. Jesus said, "Your faith has healed you."
They were healed.

10:52. And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

Part 3: The Passion

Chapter 11

Jesus enters Jerusalem, where they instruct disciples to bring a colt for them to ride, cleanses the temple of merchants, teaches on faith and forgiveness, and confronts leaders about the source of their authority.

11:1-3. As they got closer to Jersualem, Jesus sent ahead two of his students to steal a donkey.

11:1. And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

11:2. And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

11:3. And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

11:4-6. The students found one and started to untie it. The owners asked why they were taking the donkey. They answered like Jesus told them to, and said God needed it but it will be back soon.

11:4. And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

11:5. And certain of them that stood there said unto them, What do ye, loosing the colt?

11:6. And they said unto them even as Jesus had commanded: and they let them go.

11:7. The brought the donkey back to Jesus. Jesus started riding it.

11:7. And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

11:8. People started putting their coats before Jesus' path like a carpet. Some took palm leaves and did the same thing.

11:8. And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

11:9-10. The people ran around shouting nice things about Jesus.

11:9. And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

11:10. Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

11:11. They got to Jerusalem pretty late, and decided to stay at a small village on the outskirts.

11:11. And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

11:12. As they were leaving the next day, Jesus was hungry.

11:12. And on the morrow, when they were come from Bethany, he was hungry:

11:13-14. He saw an apple tree, and looked, but it had no fruit. He got mad and cursed the tree.

11:13. And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

11:14. And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

11:15-17. They got to Jerusalem, and Jesus went to the temple, and started flipping over the tables of the merchants. He said, "This is a temple! Not a bar!"

11:15. And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

11:16. And would not suffer that any man should carry any vessel through the temple.

11:17. And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

11:18. The guards and religious leaders heard this, and started planning out how they were going to kill him.

11:18. And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

11:19-20. When night came, they left the city, and passed the apple tree Jesus had cursed. It was burnt up to the roots.

11:19. And when even was come, he went out of the city.

11:20. And in the morning, as they passed by, they saw the fig tree dried up from the roots.

11:21. Peter said, "Wow!"

11:21. And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

11:22-25. Jesus said, "Have faith, and you can do whatever the fuck you want, and whatever you ask God for will be given to you. As long as your forgive others first.

11:22. And Jesus answering saith unto them, Have faith in God.

11:23. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

11:24. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

11:25. And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

11:26. Otherwise, God won't forgive you."

11:26. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

*Missing from earliest and best manuscripts- added in by scribes.

11:27-28. They went back to Jersalem the next day, and while they were just walking, some guards came up to him and asked, "What are you doing here? On who's authority do you do these things?"

11:27. And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

11:28. And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

11:29-30. Jesus said, "I will answer you if you can answer a question of mine. Was John the Baptist legitimate, or no?"

11:29. And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

11:30. The baptism of John, was it from heaven, or of men? answer me.

11:31-33. They said, "If we say yes, it's admitting we killed a prophet, but if we say no, that's insulting all the people who believed in him. So we don't know."
Jesus said, "Exactly- that's why I won't anwer you, either."

11:31. And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

11:32. But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

11:33. And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

Chapter 12

Jesus shares parables about a vineyard and a widow's offering, teaches lessons on giving to the state and God, discusses the afterlife, and emphasizes the greatest commandments of loving God and others.

12:1-9. Jesus said, "Someone rented out a few apartment spaces and went on vacation. No one wanted to pay rent while they were away, so they sent someone to collect it. The first person sent was ingnored, the next was beat up, and one person was even killed. They even sent their own child, but still, no rent was paid. When they get back from vacation, the landlord is going to kill all the renters. Literally."

12:1. And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

12:2. And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

12:3. And they caught him, and beat him, and sent him away empty.

12:4. And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

12:5. And again he sent another; and him they killed, and many others; beating some, and killing some.

12:6. Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

12:7. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.

12:8. And they took him, and killed him, and cast him out of the vineyard.

12:9. What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

12:10-11. Jesus said, "Didn't you read, 'The stone that makes a bad building block makes a great piece of art'?"

12:10. And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

12:11. This was the Lord's doing, and it is marvellous in our eyes?

12:12. The guard wanted more than ever to arrest him, but they were worried the crowd would step in, so they went away.

12:12. And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

12:13-15. The sent guards again later to ask Jesus some trick questions. They said, "Do you think it's fair we have pay taxes to Caesar?"

12:13. And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

12:14. And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

12:15. Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

12:16-17. Jesus knew saying no would be considered rebellion, and saying yes would turn the public against him.
He held up a coin, and said, "That's a picture of Caesar. Give Caesar what's his, give to God what belongs to God."

12:16. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

12:17. And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

12:18-23. Then a group of guards said, "What if someone's spouse dies and they get remarried seven times? Who's wife will she be when all the good people come back to life at the end of time?"

12:18. Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

12:19. Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

12:20. Now there were seven brethren: and the first took a wife, and dying left no seed.

12:21. And the second took her, and died, neither left he any seed: and the third likewise.

12:22. And the seven had her, and left no seed: last of all the woman died also.

12:23. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

12:24-25. Jesus said, "Are you stupid because you don't know the scriptures, or because you don't know God? That's not how marriage will work at all.

12:24. And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

12:25. For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

12:26-27. God told Moses I AM the God of Abraham, Issac, and Jacob, not I WAS their God. That proves there is eternal life."

12:26. And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

12:27. He is not the God of the dead, but the God of the living: ye therefore do greatly err.

12:28. Someone else asked, "What's the most important rule?"

12:28. And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

12:29-31. Jesus said, "God is One. Love God. Love your neighbor as yourself."

12:29. And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

12:30. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

12:31. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

12:32-33. They said, "Very wise. Loving God and your neighbor is much more important than rituals and sacrifices."

12:32. And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

12:33. And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

12:34. Jesus said, "You're not far from Heaven, yourself."

12:34. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

12:35-37. Jesus said, "Why do people say the Chosen One is a child of David? Didn't David call the them 'Lord' that one time?"

12:35. And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

12:36. For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

12:37. David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

12:38-40. Jesus said, "Watch out for the religious leaders. They like to be showoffs, but just take from people. They will be punished."

12:38. And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

12:39. And the chief seats in the synagogues, and the uppermost rooms at feasts:

12:40. Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

12:41-42. Jesus sat and watched people put money into the temple offering plate. A lot of rich people put in a lot of money, but a poor person put in two pennies.

12:41. And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

12:42. And there came a certain poor widow, and she threw in two mites, which make a farthing.

12:43-44. Jesus said, "This poor person has donated more than all of you combined. You're just donating extra. She just gave everything she has."

12:43. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

12:44. For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

Chapter 13

Jesus predicts the destruction of the temple and tells the disciples about future challenges and deceptions they'll face, emphasizing the importance of staying alert and faithful until the end, despite not knowing the exact time of these events.

13:1. As they were leaving the temple, one of his students admired the building and architecture.

13:1. And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!

13:2. "Don't get too attached," said Jesus, "It's all going to be destroyed."

13:2. And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.

13:3-4. Peter, James, John, and Andrew asked what the end times will look like.

13:3. And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,

13:4. Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

13:5-6. Jesus said, "Many people will pretend to be me. Make sure no one fools you.

13:5. And Jesus answering them began to say, Take heed lest any man deceive you:

13:6. For many shall come in my name, saying, I am Christ; and shall deceive many.

13:7. There will be many wars- but don't be afraid. They have to happen.

13:7. And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

13:8. There will be earthquakes and famines. This is just the beginning.

13:8. For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.

13:9. Watch out. Youll be arrested and forced to stand trial.

13:9. But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

13:10. The whole world will know of me.

13:10. And the gospel must first be published among all nations.

13:11. At your trial, don't worry about what to say, just let the Holy Spirit speak through you.

13:11. But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

13:12. Everyone will fight and kill their family members.

13:12. Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

13:13. You will be hated, but stand strong, and you'll be saved.

13:13. And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

13:14-19. When you see the giant beast appear, drop whatever you're doing, and run straight to the mountains. Don't stop at home. Better hope you're not pregnant and it's not winter! It will be a horrible time.

13:16. And let him that is in the field not turn back again for to take up his garment.

13:17. But woe to them that are with child, and to them that give suck in those days!

13:18. And pray ye that your flight be not in the winter.

13:14. But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

13:15. And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

13:19. For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

13:20. If God wouldn't stop it, everything would be destroyed. But God will decide to end the destruction for the sake of the good people.

13:20. And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

13:21-22. During this time, if anyone claims to see me, don't believe them. Many liars will say they are me, and even do miracles.

13:21. And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:

13:22. For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

13:23. So yeah, watch out.

13:23. But take ye heed: behold, I have foretold you all things.

13:24-25. The sun and moon will turn dark, and the stars will fall from the sky.

13:24. But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,

13:25. And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

13:26. Then I'll come riding in on a cloud!

13:26. And then shall they see the Son of man coming in the clouds with great power and glory.

13:27. The angels will gather together all the good people from all over the earth.

13:27. And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

13:28-29. Pay attention to the signs I'm telling you- just like leaves changing colors means it's autumn, these things happening mean the end of the world.

13:28. Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

13:29. So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

13:30. I promise, all of this will happen while some of you are still alive.

13:30. Verily I say unto you, that this generation shall not pass, till all these things be done.

13:31. Heaven and earth will be destroyed, but these words will still be true.

13:31. Heaven and earth shall pass away: but my words shall not pass away.

13:32-37. No one knows when this will happen, only God, so watch out! Just like when your boss is on vacation, you keep working just as hard or else you get fired. So don't slack!

13:32. But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

13:33. Take ye heed, watch and pray: for ye know not when the time is.

13:34. For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

13:35. Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

13:36. Lest coming suddenly he find you sleeping.

13:37. And what I say unto you I say unto all, Watch.

Chapter 14

Jesus is anointed by a woman in Bethany, celebrates the Passover with his disciples, where he predicts his betrayal and Peter's denial, prays in Gethsemane, and is arrested after Judas's betrayal.

14:1-2. Passover was only two days away, and the guards were looking even harder for a reason to arrest Jesus, but they knew not to during on the night of the Feast of Flat Bread.

14:1. After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

14:2. But they said, Not on the feast day, lest there be an uproar of the people.

14:3. Jesus and the students were hanging out a house near Jerusalem. A woman came forward and poured expensive perfume on Jesus' head.

14:3. And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

14:4-5. Some of those around said, "What a waste of perfume. We could have sold that and given it to the poor."

14:4. And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

14:5. For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

14:6-7. Jesus said, "Be nice, she's doing something kind. There will always be poor people, but I'm dying soon.

14:6. And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

14:7. For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

14:8-9. Also, she's getting me ready to die, so maybe we should just tell the world of her good deeds."

14:8. She hath done what she could: she is come aforehand to anoint my body to the burying.

14:9. Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.

14:10-11. Meanwhile, Judas went and made a deal with the cops to turn Jesus in for money.

14:10. And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

14:11. And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.

14:12. On the first day of the feast, Jesus' students asked him where he wanted to eat dinner.

14:12. And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?

14:13-16. He told them to go into the city, where they'll see someone carrying a jar of water on their head, and to ask them if they can all go over.
They went and found the person, and set everything up.

14:13. And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

14:14. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?

14:15. And he will shew you a large upper room furnished and prepared: there make ready for us.

14:16. And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.

14:17. Jesus and the twelve ate got to the house at dinner time.

14:17. And in the evening he cometh with the twelve.

14:18. While they were eating, Jesus said, "I know one of you betrayed me."

14:18. And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.

14:19. They got sad, and one said, "Not me, right?"

14:19. And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?

14:20. Jesus said, "It's one of the 12, one of you guys who's eating with me right now.

14:20. And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.

14:21. Things will still go according to plan, but fuck whoever betrayed me. They'll wish they were never born."

14:21. The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

14:22. Jesus took some bread, prayed, and broke it so everyone got a piece. He said, "This is body. Take it."

14:22. And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

14:23-24. He took a cup of wine, prayed, and passed it around. He said, "This is my blood."

14:23. And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.

14:24. And he said unto them, This is my blood of the new testament, which is shed for many.

14:25. Jesus said, "This is my last cup of wine until I'm partying in heaven."

14:25. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

14:26. They sang a song and left for camp.

14:26. And when they had sung an hymn, they went out into the mount of Olives.

14:27-28. Jesus said, "There will come a time when you all leave me. But when I come back to life, I will take you back to my hometown."

14:27. And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.

14:28. But after that I am risen, I will go before you into Galilee.

14:29. Peter said, "They might leave you. But not me!"

14:29. But Peter said unto him, Although all shall be offended, yet will not I.

14:30. Jesus said, "Yes you will. You'll deny me three times before the rooster crows."

14:30. And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.

14:31. Peter said, "No, I'd rather die than disown you." All the students agreed.

14:31. But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

14:32. The went to a place called Gethsemane, and Jesus wanted to pray.

14:32. And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

14:33. He took Peter, James, and John with him, and started freaking out.

14:33. And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

14:34. He said, "I'm so sad I could die. Stay close and watch me."

14:34. And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

14:35-36. He stepped forward and fell over, and started praying he wouldn't have to go through with the plan.

14:35. And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

14:36. And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

14:37. He went back to his students, and found them asleep. He criticized them for not being able to responsible for only one hour.

14:37. And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

14:38. He said, "Pray. The heart is strong by the mind is weak."

14:38. Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

14:39. He then left and prayed again.

14:39. And again he went away, and prayed, and spake the same words.

14:40. He came back and found them sleeping again.

14:40. And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

14:41-42. He went to pray a third time and got back to find them still sleeping. He said, "Wake up! It's time! The one who betrayed me is coming, it's time for me to die."

14:41. And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

14:42. Rise up, let us go; lo, he that betrayeth me is at hand.

14:43. Just then Judas appeared with an army of cops.

14:43. And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

14:44. Judas had already arranged a signal with the cops. He was going to kiss Jesus to point out who he was.

14:44. And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.

14:45. Judas went to Jesus and said, "Teacher!" and gave him a kiss.

14:45. And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

14:46. The cops arrested Jesus.

14:46. And they laid their hands on him, and took him.

14:47. One of the students nearby took out his sword, and cut off the priest's ear.

14:47. And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

14:48-49. Jesus said, "Why did you bring a whole army? Am I that dangerous? I am out in public all day, you've had all the chances all the want."

14:48. And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?

14:49. I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

14:50. All the disciples ran away.

14:50. And they all forsook him, and fled.

14:51-52. A young man was in the room, wearing nothing but a cloth. The guards went to grab him, too, but only managed to grasp the cloth. He ran away naked.

14:51. And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:

14:52. And he left the linen cloth, and fled from them naked.

14:53. The took Jesus before the religious council.

14:53. And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.

14:54. Peter followed at a distance and watched. He sat outside in the temple courtyard and warmed himself by a fire.

14:54. And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.

14:55. They interrogated Jesus for a while, but couldn't find anything to charge him with.

14:55. And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

14:56. A lot of people gave testimonies against Jesus, but they didn't agree with each other, so it was obvious some were fake.

14:56. For many bare false witness against him, but their witness agreed not together.

14:57-59. Someone said they heard Jesus say, "I am going to destroy this whole temple and rebuild it in three days."
But still, other accounts contradicted this.

14:57. And there arose certain, and bare false witness against him, saying,

14:58. We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.

14:59. But neither so did their witness agree together.

14:60. Then the high priest said, "Are you going to defend yourself? What do you have to say?"

14:60. And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

14:61. Jesus didn't answer.
The priest asked, "Are you the Chosen Child of God?"

14:61. But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

14:62. "I am," Jesus said, "And you will see me sitting at the right hand of God, riding in on a cloud."

14:62. And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

14:63-64. The high priest ripped Jesus' shirt, and said, "What more do we need to hear?!"

14:63. Then the high priest rent his clothes, and saith, What need we any further witnesses?

14:64. Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

14:65. They all agreed this was enough to get killed. They blindfolded him and began to spit on him and beat him.

14:65. And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.

14:66. While Peter was in the courtyard, a girl happened to walk by.

14:66. And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

14:67. She recognized Peter and said, "Weren't you with Jesus?"

14:67. And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

14:68. Peter denied it and said, "I don't know what you're talking about."

14:68. But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

14:69. The girl turned to the others around and said to them all, "Hey! This loser knows Jesus!"

14:69. And a maid saw him again, and began to say to them that stood by, This is one of them.

14:70. He denied it a second time.
The crowd started looking at Peter. They said, "Are you sure? You're clearly from the same nation, Galilee, as Jesus."

14:70. And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

14:71. Peter started swearing and said, "I don't fuckin' know any God-damned Jesus."

14:71. But he began to curse and to swear, saying, I know not this man of whom ye speak.

14:72. As soon as he said that, he heard a rooster crow twice. Then Peter remember what Jesus has predicted. He started crying in shame.

14:72. And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

Chapter 15

Jesus was handed over to Pilate by religious leaders, remained silent under accusation, was chosen to be crucified over a prisoner named Barabbas, mocked and crowned with thorns by soldiers, crucified at Golgotha, and died, after which Joseph of Arimathea requested and buried Jesus' body.

15:1. Early in the morning, they packed Jesus up to take him to the Roman government, to Pontius Pilate.

15:1. And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

15:2. "Are you king of the jewish people?" Pontius Pilate asked.
"Yes," Jesus said.

15:2. And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.

15:3. They threw many other accusations at Jesus.

15:3. And the chief priests accused him of many things: but he answered nothing.

15:4. Pilate said, "What about all that stuff? Any defense for yourself?"

15:4. And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

15:5. Jesus was silent.

15:5. But Jesus yet answered nothing; so that Pilate marvelled.

15:6. Sidenote- it was yearly tradition to pardon one criminal every year on the Feast.

15:6. Now at that feast he released unto them one prisoner, whomsoever they desired.

15:7. There was a man named Barabbas who wsa also in prison. He was in a rebellion and murdered someone.

15:7. And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

15:8. The crowd reminded Pilate it was time for the pardon.

15:8. And the multitude crying aloud began to desire him to do as he had ever done unto them.

15:9-10. "Do you want me to release Jesus?" Pilate said, knowing they only turned him in because they were jealous.

15:9. But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

15:10. For he knew that the chief priests had delivered him for envy.

15:11. But the religious leaders started chanting Barabbas' name instead, and soon the whole crowd was.

15:11. But the chief priests moved the people, that he should rather release Barabbas unto them.

15:12. "What do you want me to do with Jesus?" Pilate asked.

15:12. And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

15:13. "Kill him!" They shouted.

15:13. And they cried out again, Crucify him.

15:14. "Wait, for what crime?" Pilate asked, but the crowd was yelling too loud to hear.

15:14. Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15:15. Pilate shrugged and released Barabbas. He had Jesus taken to be flogged and crucified, hung on a cross to die.

15:15. And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

15:16-18. The led Jesus to stadium, dressed him in a purple robe and crown of thorns, and began to mock him, yelling, "Look at the 'king' of the Jewish people!"

15:16. And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

15:17. And they clothed him with purple, and platted a crown of thorns, and put it about his head,

15:18. And began to salute him, Hail, King of the Jews!

15:19. They started hitting him with a staff and spitting on him.

15:19. And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

15:20-22. When they were done, they took off the robe and put back on his normal clothes, and led him out to the field called Skull Hill. They forced someone to carry his cross behind him.

15:20. And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

15:21. And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

15:22. And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

15:23. They offered him wine, but he didn't drink it.

15:23. And they gave him to drink wine mingled with myrrh: but he received it not.

15:24-25. They hung him on the cross about 3 o'clock. The soldiers gambled over who would get to keep his clothes.

15:24. And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

15:25. And it was the third hour, and they crucified him.

15:26. There was a sign of the official charge, "King of the Jewish people."

15:26. And the superscription of his accusation was written over, THE KING OF THE JEWS.

15:27. They crucified two criminals along with Jesus, one on the left, one on the right.

15:27. And with him they crucify two thieves; the one on his right hand, and the other on his left.

15:28. Just like the scripture says- "counted with the criminals"

15:28. And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

*Missing from earliest and best manuscripts- added in by scribes, mistakenly copied from Matthew.

15:29-30. People passed him and said, "You thought you could rebuild a whole temple in three days? How about you start with getting yourself off the cross the first?"

15:29. And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

15:30. Save thyself, and come down from the cross.

15:31-32. Others said, "Yeah, how is he supposed to save other people if he can't even save himself? Come down and prove us wrong!"

15:31. Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

15:32. Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

15:33. After three hours, it got dark in the sky.

15:33. And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

15:34. Jesus cried out, "What the fuck God? Why did you do this to me?" in another language.

15:34. And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

15:35. No one knew what he was saying. They thought he was calling on the prophet Elijah.

15:35. And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

15:36. Someone filled a sponge with vinegar and gave it to Jesus to drink. They said, "Let's see if Elijah will help him down."

15:36. And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

15:37. Jesus cried and died.

15:37. And Jesus cried with a loud voice, and gave up the ghost.

15:38. The curtain in front of the temple ripped in two at the exact same time.

15:38. And the veil of the temple was rent in twain from the top to the bottom.

15:39. One of the people standing there said, "Wow- this was definitely the Child of God!"

15:39. And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

15:40. There were some women watching from a distance- Mary Magdelene, Salome, and Mary the mother of James and Joseph.

15:40. There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

15:41. These women, and many others, had been with him for a while.

15:41. (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

15:42-43. It was the day before the Sabbath, so a friend named Joseph of Arimathea asked to bury Jesus.

15:42. And now when the even was come, because it was the preparation, that is, the day before the sabbath,

15:43. Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

15:44-45. Pilate was suprised to hear that Jesus was already dead, so he checked, and gave the body to Joseph.

15:44. And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

15:45. And when he knew it of the centurion, he gave the body to Joseph.

15:46. Joseph wrapped the body in a cloth, placed it in a cave, and put a giant stone in front of the tomb.

15:46. And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

15:47. Mary Magdalene and Mary the mother of James and Joseph were watching, and saw where he was buried.

15:47. And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

Chapter 16

After the Sabbath, three women found Jesus' tomb empty and a young man told them that Jesus, who had been crucified, had risen and would meet his followers in Galilee, leading to multiple appearances of Jesus to his disciples, who initially doubted his resurrection, before he ascended to heaven and they began preaching.

16:1-2. Very early the next day, Mary Magdalene, Salome, and Mary mother of James and Joseph, brought spices to annoint Jesus' body.

16:1. And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

16:2. And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

16:3-4. They were a little bit worried about how they would get into the tomb, but once they got there, they realized the stone was missing.

16:3. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

16:4. And when they looked, they saw that the stone was rolled away: for it was very great.

16:5. They saw a young person dressed in white inside the tomb, and they were scared.

16:5. And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

16:6-7. They said, "Don't be afraid- youre looking for Jesus- but he's not here. He has come back to life! Remember where he told you to go look for him. Go with Peter and the disciples to Galilee."

16:6. And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

16:7. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.

16:8. They ran away from the tomb terrified and said nothing to anyone.

16:8. And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.

*This is where our earliest and best manuscripts end- verses 9-20 are a later addition, with at least a third alternate ending in some.

16:9. When Jesus came back to life, he first appeared to Mary Magdalene (who he had healed from 7 demons).

16:9. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

16:10. She went and told his student who were still mourning.

16:10. And she went and told them that had been with him, as they mourned and wept.

16:11. At first, they did not believe her.

16:11. And they, when they had heard that he was alive, and had been seen of her, believed not.

16:12. Then Jesus appeared to two more disciples.

16:12. After that he appeared in another form unto two of them, as they walked, and went into the country.

16:13. They went and told everyone else, but they still didn’t believe it.

16:13. And they went and told it unto the residue: neither believed they them.

16:14. Later, Jesus appeared up to the 11 remaining Apostles when they were eating. He shamed them for not believing.

16:14. Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

16:15. He said, “Go tell all the world the good news.

16:15. And he said unto them, Go ye into all the world, and preach the gospel to every creature.

16:16. Whoever believes and gets baptized is saved, but otherwise they’re not.

16:16. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

16:17-18. Those who come in my name will be able to fight demons, speak in new languages, pick up snakes with their hands, drink deadly poison, and heal sick people.”

16:17. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

16:18. They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

16:19. After he was finished speaking, he ascended into Heaven and sat next to God.

16:19. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

16:20. The disciples went out and taught everywhere. The Lord worked with them and helped them do many things.

16:20. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

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