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The Abridged Book of Malachi

What is the Book of Malachi?

The final prophetic book and addresses a post-exilic community in Judah. It consists of a series of dialogues between God and the people, dealing with issues such as priestly corruption, social injustice, and the people's spiritual apathy. Malachi calls for repentance, emphasizes the importance of sincere worship, and anticipates a future messenger who will prepare the way for God's judgment and restoration.


Pt 1

Summary and Background

Stats

Other Names
Mal
Author
Partially by Malachi
Setting Range
430BC
Academic Composition Range
500BC-400BC
Historical Preservation
Fully Preserved
Public Domain Translations
KJVASVBBEYLTWEB
Abridged Status
Finished- 0% Remaining
Original Verse Count
55
Original Word Count
1,781
Abridged Word Count
1,609
Abridged Length
90%

Part 1

Chapter 1


God rebukes Israel and its priests for questioning God's love, dishonoring God with inadequate sacrifices, and lacking respect, warning that God delounces their insincere offerings but is honored by other nations.

1:1. God has given me a tough message to deliver to the people of Israel.

1:1. The burden of the word of the LORD to Israel by Malachi.

1:2. God says, "I have shown you love," but you ask, "How have you shown us love?" Remember, even though Esau was Jacob's brother, God states, "I cared for Jacob more."

1:2. I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

1:3. But I did not show care for Esau; I turned Esau's lands into ruins and left his inheritance to the wild animals.

1:3. And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.

1:4. Even when Edom claims it will rebuild its ruins, God asserts that it may try to build, but ultimately, God will demolish it. People will refer to those places as regions of terrible deeds and a nation that God is upset with forever.

1:4. Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.

1:5. You'll realize this when you see it with your own eyes; then you'll acknowledge how great God is beyond the borders of Israel.

1:5. And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.

1:6. Children respect their fathers and workers respect their bosses. So if I'm a father, why don't you respect me? If I'm your boss, why aren't you afraid of me? says God to you priests who look down on my name. And yet you wonder, "How have we disrespected your name?"

1:6. A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

1:7. You disrespect me by placing defiled food on my altar; and yet you ask, "How have we defiled you?" By saying that serving at God's altar is not worthy of respect.

1:7. Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

1:8. If you give God a blind animal for a sacrifice, isn't that wrong? And if you offer an injured or ill animal, isn't that also wrong? Try giving that to your leader—would they be pleased with you or show you favor?

1:8. And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

1:9. Therefore, please, ask God to be kind to us, since this situation has happened because of you. Do you really think God would look favorably upon you?

1:9. And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.

1:10. Is there anyone among you who would close the doors of the temple for nothing? You also don't light the altar fire for free. God takes no joy in your actions and will not accept any offerings from you.

1:10. Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

1:11. From sunrise to sunset, God's name will be honored among other nations; everywhere they will offer incense and pure sacrifices because God's name is respected by all.

1:11. For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

1:12. But you disrespect it by saying that God's table is dirty and what is on it—God's food—is not good enough.

1:12. But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

1:13. And you complain about how difficult it is to worship, and show disdain for it by offering injured, lame, or sick animals — is this the kind category of gift that should be offered to God?

1:13. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

1:14. Cursed is the person who tricks others by promising the best animal from their stock but then sacrifices a damaged one to God; because God is a mighty monarch whose name inspires awe among the peoples.

1:14. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

Chapter 2


God warns priests to honor their name and uphold their duties with humility, truth, and fairness; otherwise, they will be punished, lose respect, and hinder their relationship with their community and with God.

2:1. This message is for you, religious leaders.

2:1. And now, O ye priests, this commandment is for you.

2:2. If you don't listen and take to heart the importance of honoring God's name, God says they will punish you and turn the good things in your life into bad ones – in fact, they've already started to do so because you've ignored these warnings.

2:2. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

2:3. God will ruin your good deeds and publicly humiliate you, treating them like garbage during your religious festivals. You will be taken away along with this disgrace.

2:3. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

2:4. You'll realize that God sent this message so that their agreement with the tribe of Levi -- the family of priests -- might continue, which is what God desires.

2:4. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

2:5. God's promise to Levi was one of life and peace because Levi respected God deeply and was humble before God.

2:5. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

2:6. Levi taught the truth and didn't do anything wrong; they lived in harmony with God, treated people fairly, and helped others turn from their mistakes.

2:6. The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

2:7. Priests should convey true knowledge and be sought after for guidance according to God's instruction because they are messengers on behalf of God.

2:7. For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.

2:8. But you’ve wondered off from this path; you have misled others when it comes to following the instructions, breaking the loyal relationship established with Levi's line as a result according to what God has said.

2:8. But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

2:9. So now, as a consequence of your failing to follow my guidance faithfully and being unfair, I have allowed people to lose their respect for and look down on you, says God.

2:9. Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

2:10. Aren't we all children of the same parent? Didn't one God create us? Why do we then betray our siblings and disregard the agreements made by our ancestors?

2:10. Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

2:11. The people of Judah have been disloyal, and terrible things have happened in Israel and Jerusalem; Judah has disrespected what was once considered sacred, choosing to unite with someone devoted to a different god.

2:11. Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.

2:12. God will remove anyone from the community who does this, both prominent and learned, as well as anyone else, ensuring they have no part in the heritage of Jacob or in making offerings to God.

2:12. The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.

2:13. You keep on doing wrong, filling God’s altar with your tears and cries because God no longer accepts your offerings with a trace of enthusiasm.

2:13. And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

2:14. And yet you ask why? It's because God witnessed how you betrayed the wife you've been with since you were young—despite her being your faithful partner—that this has happened.

2:14. Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

2:15. Didn't God intend us to be united as one? Although we have a choice. And why are we to be united? So that we may respect life's sacredness. Pay attention to your desire to hurt no one, especially the devoted wife of your early years.

2:15. And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

2:16. These are God’s words: 'I find rejection detestable because dismissiveness hides cruelty.' So be careful about how you feel inside and don’t betray your devoted spouse.

2:16. For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

2:17. Your unceasing arguments have exhausted God. You still ask, 'How?' Whenever you assert that people doing harmful things are approved by God or when you wonder why justice is absent—these wear down on God’s patience.

2:17. Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?

Chapter 3


God promises to send a messenger to purify the people and reestablish proper worship, urging them to return to faithfulness and affirming that blessings will follow, while also noting that those faithful to God are observed and will be spared on the day of judgment.

3:1. Look, I'm going to send a messenger who will clear the path for me. And God, whom you are looking for, will suddenly enter the temple — the messenger whom you really like is coming, says God Almighty.

3:1. Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

3:2. But who can endure when they come? Who can remain standing when they show up? Because they will purify like strong fire and cleaning soap.

3:2. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:

3:3. They will work like someone who refines and cleans silver: they'll make the descendants of Levi pure, removing impurities like from gold and silver; this will allow them to make offerings to God in a good and proper way.

3:3. And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.

3:4. So then, the gifts from Judah and Jerusalem will please God, like it used to be in the old days.

3:4. Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

3:5. And I'll step in directly to pass judgment and testify immediately against those using magic for wrong, cheating on spouses, lying under oath, cheating workers out of pay, neglecting widows and orphans, turning away foreigners asking for help — those who don't show respect towards me," says God Almighty.

3:5. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.

3:6. Because I am God and I do not change; that is why your descendants haven't been destroyed.

3:6. For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

3:7. Even since your ancestors' time you've turned away from my laws and haven't followed them. Come back to me, and I'll come back to you," says God Almighty. "But you ask 'How can we come back?'

3:7. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?

3:8. Is it possible to steal from God? But yes, you’ve stolen from me! You ask 'How have we stolen from You?' Through not bringing your full contributions and offerings.

3:8. Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

3:9. You are living with negative consequences because you’ve stolen from me — this affects your whole community."

3:9. Ye are cursed with a curse: for ye have robbed me, even this whole nation.

3:10. Please give all of your support to the community's fund so there will be enough resources for everyone, and test this instruction. God promises that if you do, God will shower you with so many blessings that you won't have enough space for them.

3:10. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

3:11. God will take action to protect your crops from being destroyed and ensure that your plants won't drop their fruit before it's ready to be harvested.

3:11. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.

3:12. People from every nation will see how blessed you are and think of your land as a wonderful place, as God has said.

3:12. And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.

3:13. God notes that you have spoken harshly against God. You ask, "When have we ever spoken against God?"

3:13. Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

3:14. You've said there's no benefit in following God’s guidelines or in showing sorrow in your religious life.

3:14. Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?

3:15. It seems like arrogant people are happy, and those doing harmful things are rewarded; even those who challenge God seem to get away with it.

3:15. And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.

3:16. Yet, those who respected God talked to each other about these matters: and God listened attentively. A record was made to remember those who respected God and thought highly of God’s name.

3:16. Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

3:17. They will belong to me, declares God, on the day when I honor my treasured people; I will be compassionate with them just as a parent is compassionate with their obedient child.

3:17. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.

3:18. 

3:18. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

Chapter 4


A harsh day of judgement is coming where the harmful will be destroyed like dry grass, but those who honor God will thrive and be joyful, and before this day, Elijah will return to help improve family relationships to prevent disaster.

4:1. Get ready because a time is coming that will be like a super-hot furnace; everyone who is arrogant and does harmful things will be entirely destroyed just like dry grass goes completely up in flames when it gets hot enough – that's what will happen when that day arrives, as God has said, leaving nothing at all remaining.

4:1. For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.

4:2. However, those who respect God will experience something wonderful, like the sun bringing warmth and healing light; you'll be happy and free, growing strong just like young calves that are well-cared for.

4:2. But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.

4:3. You will overpower those who do harm; they'll become like dust under your feet on the day I take action, God has declared.

4:3. And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.

4:4. Don't forget the teachings given to Moses – rules I made especially for all of Israel, which included clear directions on how to live.

4:4. Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.

4:5. Watch out, because I'll send the prophet Elijah to you before that enormous and scary time of God arrives.

4:5. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:

4:6. Elijah will help families to understand and care for each other better so that when I come, I won't have to bring disaster upon the world.

4:6. And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

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