< BackPrintOptions

#25

The Abridged Book of Zechariah

What is the Book of Zechariah?

It encompasses a series of visions, prophecies, and messages that address the post-exilic community in Judah. Zechariah encourages the people to rebuild the Temple and emphasizes themes of repentance, restoration, and the coming Messianic era. The book combines symbolic imagery with practical guidance for the community during a time of rebuilding and spiritual renewal.


Pt 1

Summary and Background

Stats

Other Names
Zech
Author
Partially by Zechariah
Setting Range
520BC
Academic Composition Range
550BC-500BC
Historical Preservation
Fully Preserved
Public Domain Translations
KJVASVBBEYLTWEB
Abridged Status
Finished- 0% Remaining
Original Verse Count
211
Original Word Count
6,443
Abridged Word Count
5,128
Abridged Length
80%

Part 1

Chapter 1


God relays a message through Zechariah to the people to return to right behavior for reconciliation, shares visions of horsemen and craftsmen symbolic of their tasks on Earth, and reassures the renewal of Jerusalem and divine favor towards the city.

1:1. In month number eight, during Darius’s second year as king, God's message came to a man named Zechariah, Whose dad was Berechiah and granddad was Iddo.

1:1. In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

1:2. God was really unhappy with how Zechariah’s ancestors had behaved.

1:2. The LORD hath been sore displeased with your fathers.

1:3. So God tells Zechariah to tell the people: "Come back to me and I’ll come back to you," says God.

1:3. Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.

1:4. Don't be stubborn like your ancestors. The prophets before warned them time and again: "Change your bad behaviors and actions!” But they wouldn’t listen or pay attention to God.

1:4. Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.

1:5. Those ancestors of yours – where are they now? And do prophets live forever?

1:5. Your fathers, where are they? and the prophets, do they live for ever?

1:6. Still, the things I said through my prophets caught up with them eventually, didn't they? In the end, they understood what happens when I respond based on how they behave.

1:6. But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

1:7. Then, on the twenty-fourth day of month eleven of the same year under King Darius, God sent another message to Zechariah œ who was Berechiah’s son and Iddo’s grandson.

1:7. Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

1:8. During the night, I had a vision of a man on a red horse standing in a valley full of myrtle trees; red, speckled, and white horses were behind him.

1:8. I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.

1:9. Curious, I asked, "What do these mean?" The angel speaking with me replied, "I will explain it to you."

1:9. Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

1:10. Then the man standing in the myrtle trees explained, "These are messengers God has sent to travel across the earth."

1:10. And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.

1:11. The messengers reported back to the angel in the myrtle trees: "We've traveled all over the earth and everywhere is calm and peaceful."

1:11. And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

1:12. At this point, the angel asked God how long it would be before God showed compassion to Jerusalem and the towns of Judah that had been under God's disapproval for seventy years.

1:12. Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

1:13. In response, God spoke reassuring and comforting words to the angel who was speaking with me.

1:13. And the LORD answered the angel that talked with me with good words and comfortable words.

1:14. Then that angel told me to announce: "This is what God says: 'I am fiercely devoted to Jerusalem and Zion with intense devotion.'"

1:14. So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

1:15. I'm really upset with the nations that are relaxed and unconcerned; my annoyance was minor, yet they made the situation worse by their actions.

1:15. And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

1:16. So this is what God says: I've come back to Jerusalem and brought compassion with me. My temple will be reconstructed here, as God promises, and measurement will begin for the restoration.

1:16. Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.

1:17. Continue to proclaim this message from God: My cities will again overflow with good fortune; God will provide comfort to Zion and has once more selected Jerusalem for special favor.

1:17. Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.

1:18. Then I looked up and saw four strong animals.

1:18. Then lifted I up mine eyes, and saw, and behold four horns.

1:19. 

1:19. And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

1:19. I turned to my guide, the angel, and asked, "What are these?" The angel replied, "These animals represent the forces that have pushed apart Judah, Israel, and Jerusalem."

1:19. And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

1:20. Then God showed me four craftsmen.

1:20. And the LORD shewed me four carpenters.

1:21. I questioned their purpose, asking the angel again, "What are they here to achieve?" And he explained to me: "They're here to confront those strong animals that scattered Judah so nothing could hold up; they have come to drive away those nations' overpowering strength that once devastated Judah's land."

1:21. Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

Chapter 2


God sends a message that Jerusalem will be populous and protected by divine presence like a ring of fire, those who wronged Jerusalem will face consequences, and many nations will join God, celebrating God's dwelling among them.

2:1. I looked up again, and I saw a person with a tape measure in their hand.

2:1. I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.

2:2. I asked them, "Where are you going?" They replied to me, "To measure Jerusalem, to find out how wide and how long it is."

2:2. Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.

2:3. Suddenly, the messenger who was speaking with me left, and another messenger came to meet them,

2:3. And, behold, the angel that talked with me went forth, and another angel went out to meet him,

2:4. They told the other messenger, "Go quickly and tell this young person that Jerusalem will be a city without walls because of the number of people and animals it will contain.

2:4. And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:

2:5. Because I, God, will protect it like an invisible ring of fire, and I will be the source of its pride and beauty."

2:5. For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.

2:6. Get moving! Leave the land in the north, God says because I've spread you far and wide like the winds across the heavens.

2:6. Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.

2:7. You must save yourself, people of Zion who live among those from Babylon.

2:7. Deliver thyself, O Zion, that dwellest with the daughter of Babylon.

2:8. God tells us: "I have been sent to the nations that have caused you harm, because attacking you is like attacking the most sensitive part of God's self.

2:8. For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.

2:9. Watch as I threaten those who have harmed you, and they will end up being taken over by those who once served them; this way, you will see that I am acting on God's command.

2:9. For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.

2:10. Burst into song and celebrate, people of Zion, because God is saying 'Look! I'm coming to live among you.'

2:10. Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.

2:11. And on that day, a lot of nations will unite with God and become part of God's people; I'll live among you, and you'll realize that I was sent to you by God.

2:11. And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.

2:12. And God will value the land of Judah as a treasured place in the holy country and once again prefer Jerusalem.

2:12. And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.

2:13. Let everyone be quiet in God's presence: for God has left their sacred place."

2:13. Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

Chapter 3


Joshua, the high priest, appeared before God's messenger with dirty clothes, symbolizing errors, but God ordered his clothes changed to signify his purification and shared future responsibilities and blessings if he remained obedient.

3:1. I saw Joshua the high priest standing in front of God's messenger, with an adversary on his right side ready to oppose him.

3:1. And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.

3:2. God spoke to the adversary saying, "God challenges you; leave him alone! Hasn’t this man been saved from disaster?"

3:2. And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

3:3. Joshua's clothes were terribly dirty as he stood in front of the messenger.

3:3. Now Joshua was clothed with filthy garments, and stood before the angel.

3:4. The one giving orders said to the bystanders, "Take off his dirty clothes." Turning to Joshua, he said, "See, you are clean of your mistakes now, and I'm going to give you new clothes."

3:4. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

3:5. I suggested, "Why not put a clean turban on his head too?" So they did just that and gave him a fresh outfit while God's messenger watched.

3:5. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

3:6. Then God’s messenger gave Joshua some advice:

3:6. And the angel of the LORD protested unto Joshua, saying,

3:7. “This is what God commands: 'If you do as I instruct and follow my guidance faithfully, then you'll have authority over my house and manage my courts - I'll allow you privileged access among those gathered here."

3:7. Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

3:8. "Listen carefully Joshua, you and your colleagues seated here are extraordinary people because I am going to introduce my servant—someone significant and transformative."

3:8. Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.

3:9. Regarding the stone I've provided for Joshua—it will have seven facets with unique engravings that I myself will inscribe," says God Almighty, “and through this act I’ll cleanse the country’s wrongdoings swiftly."

3:9. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

3:10. “That day,” declares God Almighty, "you’ll invite your neighbor over for a relaxing time beneath the grapevines and fig trees."

3:10. In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.

Chapter 4


The messenger clarifies a vision about a gold lampstand and two olive trees to the spectator, emphasizing that God's intention for Zerubbabel to rebuild the temple will be achieved not by human strength, but through God's enabling presence, promising success despite obstacles.

4:1. The messenger who had been speaking to me came back and woke me up, much like someone suddenly waking up from sleep.

4:1. And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep.

4:2. They asked me, "What do you see?" I answered, "I see a pure gold lampstand with a bowl at the top and seven lights on it, with seven tubes connected to those lights."

4:2. And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:

4:3. There are also two olive trees next to it, one on the right side of the bowl and one on the left."

4:3. And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.

4:4. I replied to the messenger speaking to me, "What's the meaning of this?"

4:4. So I answered and spake to the angel that talked with me, saying, What are these, my lord?

4:5. The messenger responded, "Don't you know what these things represent?" I admitted, "No, I don't."

4:5. Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

4:6. They explained, "This message was given by God to Zerubbabel: 'You won't succeed by force or strength, but by embracing God's presence.'"

4:6. Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.

4:7. They continued, "So what if there's a huge obstacle in Zerubbabel's way? It will be flattened out. And when he finishes building this temple, people will celebrate by cheering for God's kindness."

4:7. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

4:8. And then, God spoke to me again,

4:8. Moreover the word of the LORD came unto me, saying,

4:9. Zerubbabel has started building the temple and he will complete it. When he does, you'll realize that God has sent me to you.

4:9. The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.

4:10. Why would anyone look down on humble beginnings? People will celebrate Zerubbabel when they see him with a level in his hand, along with the seven who represent God’s watchful attention over the earth.

4:10. For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.

4:11. I then asked, "What do these two olive trees on each side of the lampstand mean?"

4:11. Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?

4:12. I continued to ask, "And what is the meaning of the two branches of olive trees dispensing golden oil through two gold tubes?"

4:12. And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?

4:13. He replied, "Don’t you understand what these symbolize?" And I admitted, "No, I don't."

4:13. And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

4:14. He said, "These represent the two who are chosen by God to serve on Earth."

4:14. Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.

Chapter 5


A vision of a large flying scroll unfolds as a divine warning against theft and falsehood, foretelling that those who do wrong will be punished and their houses will be destroyed, followed by another vision where wrongdoing, symbolized by a woman in a basket, is taken away to Babylonia.

5:1. Then I looked up again, and saw something like a large scroll flying in the sky.

5:1. Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.

5:2. Someone asked me, "What do you see?" I replied, "I see a scroll flying, about 30 feet long and 15 feet wide."

5:2. And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.

5:3. They explained to me, "This represents a warning that will spread across the entire world: everyone who steals will be punished on one side of the scroll; everyone who lies will be punished on the other side."

5:3. Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.

5:4. God said that they would make sure this warning enters the homes of those who steal and those who lie in God's name: it will stay in their house and destroy everything in it, even the wood and stone.

5:4. I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.

5:5. Then the angel I had been speaking with told me to look up once more to see what was appearing.

5:5. Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.

5:6. I asked what it was, and they told me it was a measuring basket used in the temple and said that this same image is seen throughout the earth.

5:6. And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.

5:7. Suddenly, a lead cover was lifted to reveal a woman sitting inside the basket.

5:7. And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.

5:8. They told me this woman represents wrongdoing and forced her back into the basket, sealing its opening with the lead cover.

5:8. And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.

5:9. When I looked again, I saw two women with powerful wings like those of a stork fly out carrying off the basket through the sky.

5:9. Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

5:10. Curious, I asked my angelic guide where they were takingthe basket.

5:10. Then said I to the angel that talked with me, Whither do these bear the ephah?

5:11. The angel said they were taking it to build a temple for it in Babylonia where it would be placed firmly on its own pedestal.

5:11. And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.

Chapter 6


A vision reveals four chariots with differently colored horses symbolizing spirits of heaven assigned to different regions of the earth and bringing peace, followed by instructions to honor the high priest Joshua, connecting him to a future hope and communal building of God's house, emphasizing the obedience needed for this prophecy to unfold.

6:1. Then I looked up and saw four chariots coming between two tall mountains, and these mountains were made of bronze.

6:1. And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.

6:2. The first chariot had red horses; the second chariot had black horses;

6:2. In the first chariot were red horses; and in the second chariot black horses;

6:3. The third chariot had white horses, and the fourth chariot had spotted and strong brown horses.

6:3. And in the third chariot white horses; and in the fourth chariot grisled and bay horses.

6:4. I asked the angel speaking with me, "What are these, my lord?"

6:4. Then I answered and said unto the angel that talked with me, What are these, my lord?

6:5. The angel replied, "These are the four spirits of heaven, sent out after standing in the presence of God who rules over all the earth.

6:5. And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the LORD of all the earth.

6:6. The black horses go north; the white ones follow them; and the spotted ones go south."

6:6. The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.

6:7. The strong brown horses wanted to roam across the earth, and God said, "Go, roam across the north." So they roamed throughout it.

6:7. And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.

6:8. Then God called out to me and said, "Look! Those heading north have brought peace to my spirit in that region."

6:8. Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.

6:9. God gave me a message,

6:9. And the word of the LORD came unto me, saying,

6:10. To bring with me Heldai, Tobijah, and Jedaiah from those who were taken captive, all coming from Babylon. That same day, go to Josiah, Zephaniah's son's home.

6:10. Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;

6:11. Then take some silver and gold to make several crowns and place them on the head of Joshua, the high priest and son of Josedech.

6:11. Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;

6:12. Tell him this: "The LORD Almighty says, 'Here is the man called The Branch. He will emerge and be responsible for building God's house.

6:12. And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:

6:13. He's the one who will construct God's house; he'll be honored for it. He will govern as a king from his throne while also serving as a priest. He'll bring unity and peace between the two roles."

6:13. Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

6:14. The crowings will act as items to remember for Helem, Tobijah, Jedaiah, and Hen–Zephaniah's son within God's house.

6:14. And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.

6:15. Even those who live far away will come to work on building God's house, and you'll realize that the LORD Almighty was behind my coming to you. But this will happen only if you truly follow what God tells you to do.

6:15. And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.

Chapter 7


God questions the sincerity of the people's fasting and mourning, prompting them to reflect on their past insincerity and urging them to practice justice and compassion instead of merely performing religious rituals, warning that ignoring God's message leads to desolation.

7:1. In the fourth year of King Darius's reign, God spoke to Zechariah on the fourth day of the ninth month of Chisleu.

7:1. And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;

7:2. This happened when Sherezer, Regemmelech, and their companions were sent to God's house to pray.

7:2. When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,

7:3. They asked the priests and the prophets in God's house whether they should continue to mourn and keep themselves apart in the fifth month, as they had been doing for many years.

7:3. And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

7:4. Then God spoke to me with a message,

7:4. Then came the word of the LORD of hosts unto me, saying,

7:5. "Tell everyone, including the priests: 'When you fasted and grieved in the fifth and seventh months for seventy years, was it really for me that you fasted?

7:5. Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?

7:6. And when you ate and drank, was it not just for your own benefit that you did so?

7:6. And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?

7:7. Shouldn't you listen to the message that God proclaimed through the earlier prophets when Jerusalem was full and prospering, with towns all around it and people living in peace in the southern regions?

7:7. Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?

7:8. God spoke to Zechariah with these words:

7:8. And the word of the LORD came unto Zechariah, saying,

7:9. God commands you to make fair decisions and be kind and understanding to one another.

7:9. Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:

7:10. Do not take advantage of widows, children without parents, foreigners, or those who are struggling; and never plan to harm your fellow person.

7:10. And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.

7:11. But they wouldn’t listen, turned their backs, and ignored the message.

7:11. But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.

7:12. Indeed, they hardened their hearts like diamond, so they wouldn’t be influenced by the directives God sent through earlier messengers; that's why God was greatly displeased.

7:12. Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.

7:13. So just as they ignored when God called out to them, God decided not to listen when they called for help.

7:13. Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:

7:14. As a result, God spread them far across nations they didn't recognize, leaving their land empty; nobody travelled or came back there because they turned an abundant place into ruins.

7:14. But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

Chapter 8


God expresses deep care for Zion and promises to inhabit Jerusalem, a city of honesty, to bring joy through the return of the city's youth and elderly, to rescue and repopulate God's people from the east and west, to reconstruct the society with peace and abundance despite prior hardships, and to transform solemn fasts into celebratory events as God's presence draws international devotion and recognition.

8:1. Once more I heard what God wanted to tell me:

8:1. Again the word of the LORD of hosts came to me, saying,

8:2. God told me, "I cared for Zion deeply and was upset on her behalf with a mighty passion."

8:2. Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

8:3. God said, "I have returned to Zion and I will live in the heart of Jerusalem: Jerusalem will be known as the city of honesty, and its sacred hill will belong to God.

8:3. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.

8:4. God told me that old men and women will once again sit in Jerusalem's streets, each one leaning on a cane because of their age.

8:4. Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.

8:5. The city's streets will be filled with boys and girls joyfully playing.

8:5. And the streets of the city shall be full of boys and girls playing in the streets thereof.

8:6. God said, "Even if this seems unbelievable now to the survivors of these times, should it seem unbelievable to me?"

8:6. Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.

8:7. God said, "Watch as I rescue my people from lands in the east and in the west;

8:7. Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;

8:8. I will bring them back, and they will live in Jerusalem; they will be my people, and I will be their faithful and just God."

8:8. And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.

8:9. God says to stay determined, all of you who have listened to the prophets lately — the same ones who spoke while the temple was beginning construction.

8:9. Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.

8:10. There was a time when no one got paid for their work, whether people or animals, and no one felt safe traveling because everyone was hostile to one another — that's the reality I made.

8:10. For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.

8:11. But now, God promises that things will not go as they did before for those who remain.

8:11. But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.

8:12. Crops will grow well; grapevines will bear fruit; the soil will be fertile; and rain will fall. God will ensure that those who are left will experience all of this prosperity.

8:12. For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.

8:13. Just as you were once considered a bad influence among other nations, Judah and Israel, I'll rescue you, and you'll be known for goodness. Don’t be afraid; instead, keep up your spirit.

8:13. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.

8:14. God warns that there was a time when God had decided to punish your ancestors for making God angry—and that decision did not change.

8:14. For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:

8:15. In contrast, in these days, I plan on being kind to Jerusalem and Judaha: do not be afraid.

8:15. So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.

8:16. What you need to do is this: always tell each other the truth; make sure your local decisions are fair and lead to peaceable outcomes.

8:16. These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:

8:17. Don't think about harming others or making promises you don't intend to keep; I do not like any of that, God says.

8:17. And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.

8:18. And God communicated with me again,

8:18. And the word of the LORD of hosts came unto me, saying,

8:19. God declares; the fasts in the fourth, fifth, seventh, and tenth months will be times of happiness and celebration for the people of Judah; so, focus on honesty and harmony.

8:19. Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.

8:20. God announces; a time will come when people from various places will come together,

8:20. Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:

8:21. Residents from one city will invite those from another to join them in earnest prayer and in seeking God eagerly: "I'll be there too," they'll say.

8:21. And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.

8:22. Indeed, people from many powerful nations will come together to search for God in Jerusalem and to offer their prayers.

8:22. Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.

8:23. God says that during that time, individuals from different cultures and nations will eagerly approach a Jew and say, "We want to accompany you because we understand that God is with you."

8:23. Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

Chapter 9


God promises destruction for proud cities and their false powers, but safety and happiness for those that embrace humility, with a victorious leader arriving humbly on a donkey signifying peace, heralding rescue and protection for the faithful.

9:1. God has a message for the land of Hadrach, and Damascus will take notice: everyone, including all the tribes of Israel, will look to God.

9:1. The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.

9:2. Hamath will be close by, as well as the cities of Tyre and Sidon, which are known for their intelligence.

9:2. And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.

9:3. Tyre has built strong defenses and has piled up silver like dust and gold like mud in the streets.

9:3. And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.

9:4. But God will forcefully remove Tyre, attack their sea power, and set the city on fire.

9:4. Behold, the LORD will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.

9:5. When this happens, nearby cities like Ashkelon, Gaza, and Ekron will be scared; Gaza will mourn deeply because its leader will be gone, and Ashkelon will be empty.

9:5. Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.

9:6. Someone unwanted will live in Ashdod as God reduces the pride of those living there.

9:6. And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.

9:7. God will get rid of their violent ways and corrupt actions; but those who change their ways will belong to God, becoming leaders in Judna and turning Ekron into a peaceful place.

9:7. And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.

9:8. God plans to protect their home from invading armies and any threat; no one who harms others will come through because God is now watching over them.

9:8. And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.

9:9. People of Zion should celebrate joyfully, people of Jerusalem shout out loud: Look! Your just King is coming bringing peace—humble and riding on a donkey's colt!

9:9. Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

9:10. I will take away the weapons and vehicles of war from Ephraim, and the same from Jerusalem. I will make peace with other nations, and my influence will extend from coast to coast, from rivers to the farthest points of the earth.

9:10. And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.

9:11. Thanks to our special agreement, marked by blood, I have freed your captives from a place that’s like a dry well.

9:11. As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.

9:12. Return to a place of safety, you hopeful captives. Today, I promise to reward you generously.

9:12. Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;

9:13. As soon as I have prepared Judah as my weapon, equipped Ephraim as my arrow, and summoned your people, O Zion, to face your adversaries from Greece – then will you emanate the power of a heroic warrior.

9:13. When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.

9:14. God's presence will be obvious above them; God's decisions swift like lightning. God will sound their arrival like a trumpet and arrive swiftly like the southern storms.

9:14. And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the LORD God shall blow the trumpet, and shall go with whirlwinds of the south.

9:15. God will protect them; they will fiercely overcome their opponents and celebrate triumphantly as if drunk with wine. They’ll be overflowing with joy like offerings at an altar’s corners.

9:15. The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.

9:16. God will rescue them on that day, cherishing them like a shepherd does their flock; they'll shine radiantly in the land like jewels in a crown.

9:16. And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.

9:17. Consider how generous and wonderful God is! Harvests will bring joy to young men and new wine will cheer young women.

9:17. For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.

Chapter 10


People should pray to God for autumn rains instead of believing in false deities, and despite anger with misguided leaders, God affirms the faithful in Judah for their strength and promises unity, victory, and restoration, assuring them of divine compassion, joyous bravery among their tribes, eventual regathering from distant lands, and overpowering of oppressors.

10:1. Pray to God for rain when the autumn season comes; God will create dazzling clouds and bless you with rain that makes the grass grow in every field.

10:1. Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.

10:2. The false gods talk nonsense, fortune-tellers see things that aren't there, and dream interpreters tell lies to give false hope. That's why people were lost and in distress, like sheep without someone to guide them.

10:2. For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.

10:3. I was angry with the leaders, and I punished those who led others astray; for God observed the people of Judah acting faithfully and made them as strong as a warhorse.

10:3. Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.

10:4. From this group of people will come leaders, protectors, warriors, and rulers united together.

10:4. Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.

10:5. They will be brave warriors, crushing enemies underfoot in the mud of the streets during battle; they will fight because God is on their side, confusing those who ride horses.

10:5. And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.

10:6. And I will give strength to Judah's descendants and save Joseph's descendants; I will bring them back together because I have compassion on them. They'll be treated like my own people – as if I never rejected them – because I am God their Creator who listens to their prayers.

10:6. And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

10:7. The people from Ephraim will be brave, and their happiness will be like the excitement from drinking wine. Even their children will see this joy and feel happy, and they will all celebrate with God.

10:7. And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.

10:8. I will signal to them and bring them together, for I have set them free. They will multiply just as they did before.

10:8. I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.

10:9. I will spread them out among different nations, and they will think of me even in distant lands. They'll live with their children and eventually return to their roots.

10:9. And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.

10:10. I'll bring them back from Egypt and Assyria and take them to Gilead and Lebanon's lands, but the land will be so full that it'll seem there isn't enough space for them all.

10:10. I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.

10:11. They’ll go through rough waters, but they'll overpower the waves of the sea; even the deepest parts of rivers will dry up. The power of Assyria will be diminished, and Egypt's rule shall fade away.

10:11. And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.

10:12. I'll give them strength in connection with God; they’ll freely celebrate this strength in their lives as a promise from God.

10:12. And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.

Chapter 11


A prophetic vision where God tells the speaker to care for people destined for misfortune, symbolized by two staffs named 'Beauty' and 'Unity' which are eventually broken to illustrate the end of divine patience and unity among the people, leading to the rise of uncaring leaders symbolized by a selfish shepherd.

11:1. Let the mountain regions of Lebanon open up, so that the flames may consume their high trees.

11:1. Open thy doors, O Lebanon, that the fire may devour thy cedars.

11:2. Cry out, pine trees, because the cedars have fallen; the powerful have been ruined. Start wailing, oaks of Bashan, because your thick woods have been chopped down.

11:2. Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.

11:3. There’s a sound of shepherds crying because they have lost their status. One can also hear young lions roaring because their wilderness by the Jordan River has been ruined.

11:3. There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.

11:4. God is saying to me: "Take care of the people who are doomed to die;

11:4. Thus saith the LORD my God; Feed the flock of the slaughter;

11:5. The ones who are killed by those who do not hold themselves responsible for it; those who profit from selling them say, 'Thank God, I'm wealthy,' and their own caretakers don't feel sorry for them."

11:5. Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.

11:6. "I will no longer feel sorry for the people in this land," says God. Instead, I will let everyone be betrayed by their neighbors and rulers and they will harm the land— and I won’t rescue them from such fate.

11:6. For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.

11:7. Moreover, I will provide for the needy among the doomed. I picked up two sticks; I named one 'Beauty' and the other 'Unity,' and I took care of those in need.

11:7. And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.

11:8. Within a single month, I got rid of three caretakers that I had become disgusted with, and they also grew to despise me intensely.

11:8. Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.

11:9. Eventually, I declared that it wasn't my job to take care of them anymore: if some are dying, let them die; if others need to go away foreover let that happen too; and may those who are left devour each other in their struggle to survive.

11:9. Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.

11:10. I broke my beautiful walking stick to show that the agreement I had with everyone was over.

11:10. And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

11:11. That very day it happened, and the neediest who counted on me understood it was God’s message.

11:11. And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.

11:12. I told them, "Pay me whatever you think I deserve, but if you don’t want to, then don't." They ended up giving me thirty silver coins.

11:12. And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.

11:13. God told me, "Throw this amount to the potter—that’s the value they put on me." So I took the coins and threw them to the potter at God's house.

11:13. And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.

11:14. Next, I broke my second walking stick called Unity to show that the bond between Judah and Israel was also broken.

11:14. Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.

11:15. Then God instructed me to equip myself with the tools of a shepherd who doesn’t care about their sheep.

11:15. And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.

11:16. Look out for a shepherd who won’t look after those who are lost, won’t search for the young, won’t heal the injured, or feed those standing still. Instead, that shepherd will eat well from the fattest sheep and tear off their hooves.

11:16. For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.

11:17. Disaster is coming for a worthless shepherd who neglects their sheep! They will be defenseless and lose vision, with one arm useless and one eye blind.

11:17. Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

Chapter 12


God affirms devotion to protecting Jerusalem against overwhelming attacks from neighboring nations, promising strength to the leaders and people, authentic might to the meekest individuals, poignant awareness and sorrow for past misdeeds, leading to solitude in grief among all families.

12:1. This is a message from God for Israel: God, who created the skies, set the foundation of the earth, and gave life to every person, has something to say.

12:1. The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

12:2. Watch as I turn Jerusalem into something that will cause great anxiety to all the neighboring nations when they attack both Judah and Jerusalem.

12:2. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.

12:3. On that future day, I'll make sure that dealing with Jerusalem will be tough for all nations: anyone who tries to conquer it will be severely hurt, even if all nations unite against it.

12:3. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

12:4. At that time, I will confuse the horses and drive their riders insane; I will watch over Judah but blind the horses of their enemies.

12:4. In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.

12:5. The leaders of Judah will realize their strength comes from God who supports the people of Jerusalem.

12:5. And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.

12:6. Those same leaders will be like a blazing fire among dry wood or like a flaming torch among farm bundles; they'll defeat and overcome the surrounding nations, ensuring Jerusalem remains safely in its rightful location—Jerusalem itself.

12:6. In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.

12:7. God will first deliver those who live in rural areas of Judah so that the prestigious families there and people in Jerusalem won't feel superior to those in the countryside.

12:7. The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

12:8. On that day, God will protect the people of Jerusalem; even the weakest person will be as strong as David, and David's lineage will be as if touched by God, blessed like a divine messenger in front of them.

12:8. In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.

12:9. When the time comes, I will act to eliminate all countries that attack Jerusalem.

12:9. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.

12:10. I will bless David's descendants and the residents of Jerusalem with forgiveness and a desire to pray; they will realize the depth of their actions against me and feel profound sorrow, just as one grieves for an only child, consumed with deep sadness like that for a firstborn.

12:10. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

12:11. That day will bring immense grief to Jerusalem, comparable to the historic sorrow at Hadadrimmon in Megiddo's valley.

12:11. In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

12:12. Each family in the country will grieve on their own; King David's family and their spouses separately;

12:12. And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

12:13. The descendants of Nathan and their spouses by themselves; even Levi's lineage and their partners mourn independently.

12:13. The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;

12:14. All remaining families, each set apart with their spouses, will also experience profound sorrow.

12:14. All the families that remain, every family apart, and their wives apart.

Chapter 13


A future cleansing in Jerusalem will rid the land of false prophets and idols; prophets will deny their visions out of shame, and despite trials, a purified remnant will recognize and be acknowledged by God.

13:1. A special source of spiritual renewal will be available for the leaders and the residents of Jerusalem to cleanse their wrongdoings and impurities.

13:1. In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

13:2. God promises that a day will come when idols will be forgotten in the land; even prophets with impure intentions will be removed.

13:2. And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

13:3. If someone still claims to speak prophecies, their own parents will reject them for spreading falsehoods in God's name, going so far as to take their life.

13:3. And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.

13:4. On that day, prophets will feel guilty for the lies they told and won't wear special clothes anymore trying to fool others.

13:4. And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:

13:5. Instead, one of them will say, "I'm not a prophet; I'm just a farmer. I've learned to take care of animals since I was young."

13:5. But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.

13:6. Someone might notice scars on his hands and ask about them; he'll admit he was hurt while with his so-called friends.

13:6. And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

13:7. God commands the forces of justice against the unfaithful leader: "If you strike down the leader, their followers will scatter, and I'll pay attention to what happens to even the most vulnerable among them."

13:7. Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

13:8. Throughout the land, says God, a big part of the population will perish; however, some will survive this purification process.

13:8. And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.

13:9. The surviving group will be tested like silver and gold are tested by fire. They'll pray to me, and I'll listen to them—I'll consider them as my own people, and they too shall recognize me as their God.

13:9. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.

Chapter 14


God will orchestrate a massive shift where Jerusalem faces attack and division, but God will intervene, transform the landscape, provide a safe haven for the faithful with fresh water and eternal rulership, punishing attackers with diseases and demanding worldwide worship during a specific festival.

14:1. Look, a big change is coming, and your possessions will be taken and divided right in front of you.

14:1. Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.

14:2. All countries will come together to attack Jerusalem; they will capture the city, loot the houses, and harm the women. Half the city will be forced into exile, but the rest of the people won't be completely cut off from the city.

14:2. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

14:3. Then God will enter the fight against these countries like in battles long ago.

14:3. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.

14:4. God will stand on Mount Olives near Jerusalem on its east side. The mount will split in half creating a huge valley with one side moving north and the other moving south.

14:4. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

14:5. You all need to escape through this mountain valley that extends to Azal, just like you ran from past disasters like the earthquake during King Uzziah's time in Judah — God, along with all who are devoted to God, is coming.

14:5. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.

14:6. During this day there will be something peculiar: it won't be completely bright or completely dark.

14:6. And it shall come to pass in that day, that the light shall not be clear, nor dark:

14:7. It'll be a unique day known by God - not entirely day or night - but as evening comes it'll suddenly turn light.

14:7. But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.

14:8. On that day, fresh waters will flow out of Jerusalem, splitting in two directions: one part going east and the other part going west. This will happen through all seasons, summer and winter.

14:8. And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.

14:9. And God will rule over the entire world. On that day, there will only be one ruler, God, recognized worldwide.

14:9. And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.

14:10. The landscape shall flatten from Geba to Rimmon south of Jerusalem. The city will rise and re-establish itself from the Benjamin Gate to the First Gate to the Corner Gate, and from Hananeel's Tower to the royal wine-making area.

14:10. All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.

14:11. People will live there again, and there won't be threats of complete destruction anymore; Jerusalem will be a safe place to live.

14:11. And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.

14:12. Those who attacked Jerusalem will be punished by God with a terrible disease that rots their flesh while they're still standing, destroying their eyes in their sockets and their tongues in their mouths.

14:12. And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.

14:13. On that day, a chaotic panic sent by God will grip everyone; they'll attack each other impulsively.

14:13. And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.

14:14. The people of Judah too will defend Jerusalem; the immense wealth—gold, silver, and clothes—from all the surrounding nations will be collected in Jerusalem.

14:14. And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.

14:15. The same terrible disease that affects the horses, mules, camels, donkeys, and all other animals in those camps will happen.

14:15. And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.

14:16. The survivors from all the nations that attacked Jerusalem will go there every year to worship the Supreme Ruler, and to celebrate the Festival of Shelters.

14:16. And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.

14:17. Any family on earth that does not go to Jerusalem to worship the Supreme Ruler will get no rain.

14:17. And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

14:18. If the people of Egypt don't participate in this pilgrimage and celebrate this festival, they will also be struck by the disease that God will send to nations who don't observe it.

14:18. And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.

14:19. That is how Egypt and any other nation that fails to celebrate the Festival of Shelters will be punished.

14:19. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

14:20. On that day, even the bells on horses will be inscribed with "Holy to God," and cooking pots in God's house will be treated as sacred as the bowls used at the altar.

14:20. In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowls before the altar.

14:21. Indeed, every cooking pot in Jerusalem and throughout Judah will be consecrated to God; anyone who comes to offer a sacrifice will use these pots to boil their meat. On that day, no longer shall there be anyone who disrespects or pollutes God's house.

14:21. Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.

Translation Status

Abridged Status: Finished- 0% Remaining
0/211 Verses

THE END
PreviousHaggai
Back to AllAll Books
Back To Top