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#94

The Abridged The Testament of Naphtali

What is the The Testament of Naphtali?



Pt 1

Summary and Background

Stats

Other Names
Naph
Author
Pseudapigrapha by Naphtali
Setting Range
Unknown
Academic Composition Range
70CE-200CE
Historical Preservation
Public Domain Translations
PDT
Abridged Status
Finishing- 1% Remaining
Original Verse Count
68
Original Word Count
1,914
Abridged Word Count
1,769
Abridged Length
92%

Part 1

Chapter 1


At age 130, Naphtali writes his last testament, advising his children to live with thoughtful planning and reverence for God, reflecting on creation's precision and warning them of diverging from God's path which he predicts from Enoch’s writings might lead them to hardship and exile until they return to God and righteousness.

1:1. This document is Naphtali's last will, written when he reached the age of 130, just before he died.

1:1. THE copy of, the testament of Naphtali, which he ordained at the time of his death in the hundred and thirtieth year of his life.

1:2. On the first day of the seventh month, while he was still in perfect health, he threw a party with food and wine for his children.

1:2. When his sons were gathered together in the seventh month, on the first day of the month, while still in good health, he made them a feast of food and wine.

1:3. The next morning, he told his children that his life was ending, but they didn't believe him.

1:3. And after he was awake in the morning, he said to them, I am dying; and they believed him not.

1:4. He felt charged with energy after praising God and announced that he was going to pass away right after the previous day's celebration.

1:4. And as he glorified the Lord, he grew strong and said that after yesterday's feast he should die.

1:5. He then urged: Listen to me, my children, the offspring of Naphtali; pay attention to what your father has to say.

1:5. And he began then to say: Hear, my children, ye sons of Naphtali, hear the words of your father.

1:6. I am the son of Bilhah because Rachel sent Bilhah to sleep with Jacob disguised as herself, leading to my birth as Bilhah held me on Rachel's lap; as a result, I was named Naphtali.

1:6. I was born from Bilhah, and because Rachel dealt craftly, and gave Bilhah in place of herself to Jacob, and she conceived and bare me upon Rachel's knees, therefore she called my name Naphtali.

1:7. Rachel adored me deeply from birth since I was brought forth on her knees; when I was very young she would often kiss me and express her hope that she might have another son just like me.

1:7. For Rachel loved me very much because I was born upon her lap; and when I was still young she was wont to kiss me, and say: May I have a brother of thine from mine own womb, like unto thee.

1:8. As it turned out, Joseph and I shared a lot of similarities because God answered Rachel's prayers for a son like me.

1:8. Whence also Joseph was like unto me in all things, according to the prayers of Rachel.

1:9. My mother was called Bilhah, the daughter of Rotheus, who was the brother of Deborah. Deborah was Rebecca's nanny and the same age as Rachel.

1:9. Now my mother was Bilhah, daughter of Rotheus the brother of Deborah, Rebecca's nurse, who was born on one and the self-same day with Rachel.

1:10. Rotheus belonged to Abraham's family; he was a Chaldeans who believed in God, born free and from a distinguished line.

1:10. And Rotheus was of the family of Abraham, a Chaldean, God-fearing, free-born, and noble.

1:11. He got captured and sold as a slave to Laban, who then gave him Euna, his servant girl, for a wife. She gave birth to a girl named Zilpah, naming her after the place where Rotheus had been captured.

1:11. And he was taken captive and was bought by Laban; and he gave him Euna his handmaid to wife, and she bore a daughter, and called her name Zilpah, after the name of the village in which he had been taken captive.

1:12. Her next child was Bilhah. She said Bilhah was quick to embrace new things because she immediately gripped and sucked at the breast when born.

1:12. And next she bore Bilhah, saying: My daughter hastens after what is new, for immediately that she was born she seized the breast and hastened to suck it.

1:13. I ran really fast like a deer, so my father Jacob made me his messenger. He even blessed me with the swiftness of a deer.

1:13. And I was swift on my feet like the deer, and my father Jacob appointed me for all messages, and as a deer did he give me his blessing.

1:14. Just like how a potter knows how much clay is needed for a container he's making, God designs our bodies to be compatible with our spirits.

1:14. For as the potter knoweth the vessel, how much it is to contain, and bringeth clay accordingly, so also doth the Lord make the body after the likeness of the spirit, and according to the capacity of the body doth He implant the spirit.

1:15. The body and the spirit match so closely that they don't differ by even the smallest measurement; every detail in creation was made with precision and care.

1:15. And the one does not fall short of the other by a third part of a hair; for by weight, and measure, and rule was all the creation made.

1:16. Like how the potter understands what purpose each container serves, God knows our physical limits and how long we stick to doing good before we start going wrong.

1:16. And as the potter knoweth the use of each vessel, what it is meet for, so also doth the Lord know the body, how far it will persist in goodness, and when it beginneth in evil.

1:17. God knows every feeling and thought, because God made each person in their own image.

1:17. For there is no inclination or thought which the Lord knoweth not, for He created every man after His own image.

1:18. Just like a person's strength shows in their actions, their sight in their sleep, and their inner self in the words they speak—whether they follow God's guidelines or go against them.

1:18. For as a man's strength, so also in his work; as his eye, so also in his sleep; as his soul, so also in his word either in the law of the Lord or in the law of Beliar.

1:19. There's a clear difference between light and darkness, or between sight and sound, just like there's a difference from one person to another, both in appearance and thoughts; no two people are exactly the same.

1:19. And as there is a division between light and darkness, between seeing and hearing, so also is there a division between man and man, and between woman and woman; and it is not to be said that the one is like the other either in face or in mind.

1:20. God skill includes everything with a purpose: the senses in our heads; the neck that supports the head, with hair for extra beauty; a heart for thought; an intestine for getting rid of waste; a stomach to break down food; breathing passages for inhaling air; various organs for emotions like anger and joy, laughter, careful thinking, power, breathing deep and strength—along with many more body parts that each have their special function.

1:20. For God made all things good in their order, the five senses in the head, and He joined on the neck to the head, adding to it the hair also for comeliness and glory, then the heart for understanding, the belly for excrement, and the stomach for grinding, the windpipe for taking in the breath, the liver for wrath, the gall for bitterness, the spleen for laughter, the reins for prudence, the muscles of the loins for power, the lungs for drawing in, the loins for strength, and so forth.

1:21. Therefore, my children, do everything with thoughtful planning and with reverence for God—don't be reckless or act at inappropriate times out of disrespect.

1:21. So then, my children, let all your works be done in order with good intent in the fear of God, and do nothing disorderly in scorn or out of its due season.

1:22. Just as you can't ask your eyes to listen — you can't achieve anything good if you're living without guidance or understanding.

1:22. For if thou bid the eye to hear, it cannot; so neither while ye are in darkness can ye do the works of light.

1:23. So don't ruin your actions by chasing after unnecessary riches or fool yourselves with misleading talk. If you maintain purity and silence of heart, you'll grasp how to stay true to what God wants and ignore temptations that lead you astristaytray.

1:23. Be ye, therefore, not eager to corrupt your doings through covetousness or with vain words to beguile your souls; because if ye keep silence in purity of heart, ye shall understand how to hold fast the will of God, and to cast away the will of Beliar.

1:24. The sun, moon, and stars don't stray from their routes—so too should you not deviate from following God’s rules through your reckless behavior.

1:24. Sun and moon and stars, change not their order; so do ye also change not the law of God in the disorderliness of your doings.

1:25. People who didn't know God went the wrong way, left God behind, changed their beliefs, and followed false and deceiving spirits instead of the truth.

1:25. The Gentiles went astray, and forsook the Lord, and charged their order, and obeyed stocks and stones, spirits of deceit.

1:26. But do not follow that path, my children. Recognize God's presence in the sky, on land, in the seas, and in all things that have been made; don't be like Sodom, which acted against the natural way of things.

1:26. But ye shall not be so, my children, recognizing in the firmament, in the earth, and in the sea, and in all created things, the Lord who made all things, that ye become not as Sodom, which changed the order of nature.

1:27. The angels who weren't faithful to their true nature were also cursed by God during the great flood; because of them, God left the earth empty and lifeless.

1:27. In like manner the Watchers also changed the order of their nature, whom the Lord cursed at the flood, on whose account He made the earth without inhabitants and fruitless.

1:28. My children, I am warning you because I've read in Enoch's writings that you too will stray from God—living without following any laws like those who do not know God and committing acts that are deeply wrong—like those of Sodom.

1:28. These things I say unto you, my children, for I have read in the writing of Enoch that ye yourselves also shall depart from the Lord, walking according to all the lawlessness of the Gentiles, and ye shall do according to all the wickedness of Sodom.

1:29. And then you will face tough times—exiled and forced to serve your enemies—you'll suffer a lot until you've all been worn down by these hardships.

1:29. And the Lord shall bring captivity upon you, and there shall ye serve your enemies, and ye shall be bowed down with every affliction and tribulation, until the Lord have consumed you all.

1:30. But when your numbers have decreased and there aren't many of you left, you'll turn back to recognise God; and because of God's great compassion, you'll be allowed to return to your own land.

1:30. And after ye have become diminished and made few, ye return and acknowledge the Lord your God; and He shall bring you back into your land, according to His abundant mercy.

1:31. When they settle back in their ancestor's land, they will once again forget about God and behave without regard for what is good or just.

1:31. And it shall be, that after that they come into the land of their fathers, they shall again forget the Lord and become ungodly.

1:32. As a result, God will spread them out everywhere—until a time comes when someone brings fairness and kindness for everyone living far away as well as those close by.

1:32. And the Lord shall scatter them upon the face of all the earth, until the compassion of the Lord shall come, a man working righteousness and working mercy unto all them that are afar off, and to them that are near.\n\n---\n

Chapter 2


Having had two symbolic prophetic visions that predicted the trials and future leaders of Israel, a dying patriarch gives his final wisdom and instructs his children to adhere to righteousness for God's favor.

2:1. When I was in my fortieth year, I had a vision while I was at the Mount of Olives, which is to the east of Jerusalem, where the sun and moon appeared to be frozen in place.

2:1. FOR in the fortieth year of my life, I saw a vision on the Mount of Olives, on the east of Jerusalem, that the sun and the moon were standing still.

2:2. And then I saw Isaac, who is my grandfather, telling us to grab them with all the strength we have; whoever manages to catch them will own the sun and moon.

2:2. And behold Isaac, the father of my father, said to us; Run and lay hold of them, each one according to his strength; and to him that seizeth them will the sun and moon belong.

2:3. We all took off running together. Levi grabbed hold of the sun and Judah ran faster than everyone else to grab the moon, and they were lifted up into the sky with them.

2:3. And we all of us ran together, and Levi laid hold of the sun, and Judah outstripped the others and seized the moon, and they were both of them lifted up with them.

2:4. As Levi took on an appearance like a sun, a young man handed him twelve palm branches; and as Judah shined bright as a moon, they both stood on twelve beams of light.

2:4. And when Levi became as a sun, lo, a certain young man gave to him twelve branches of palm; and Judah was bright as the moon, and under their feet were twelve rays.

2:5. Levi and Judah both rushed forward to take hold of them.

2:5. And the two, Levi and Judah, ran, and laid hold of them.

2:6. And there we saw a bull on the ground with large horns and the wings of an eagle on its back; we wanted to catch it but couldn't manage to do so.

2:6. And lo, a bull upon the earth, with two great horns, and an eagle's wings upon its back; and we wished to seize him, but could not.

2:7. But then Joseph came along, captured it, and soared into the sky with it.

2:7. But Joseph came, and seized him, and ascended up with him on high.

2:8. I witnessed a vision where we saw a sacred message revealing that nations like the Assyrians, Medes, Persians, Chaldeans, and Syrians would conquer and rule over the twelve tribes of Israel.

2:8. And I saw, for I was there, and behold a holy writing appeared to us, saying: Assyrians, Medes, Persians, Chaldeans, Syrians, shall possess in captivity the twelve tribes of Israel.

2:9. Later, after a week had passed, we saw our ancestor Jacob by the shore of the sea of Jamnia, and we were there with him.

2:9. And again, after seven days, I saw our father Jacob standing by the sea of Jamnia, and we were with him.

2:10. Then, we noticed a ship moving on its own without a crew or a guide; the name "The Ship of Jacob" was inscribed on it.

2:10. And behold, there came a ship sailing by, without sailors or pilot; and there was written upon the ship, The Ship of Jacob.

2:11. Jacob encouraged us to join him on the ship.

2:11. And our father said to us: Come, let us embark on our ship.

2:12. As soon as he boarded, a violent storm emerged with powerful winds; Jacob took charge but then was separated from us.

2:12. And when he had gone on board, there arose a vehement storm, and a mighty tempest of wind; and our father, who was holding the helm, departed from us.

2:13. The storm tossed us around in the sea; water flooded our ship, and it was battered by huge waves until it fell apart.

2:13. And we, being tost with the tempest, were borne along over the sea; and the ship was filled with water, and was pounded by mighty waves, until it was broken up.

2:14. Joseph managed to escape on a small boat while we were scattered on nine pieces of debris, with Levi and Judah ending up together.

2:14. And Joseph fled away upon a little boat, and we were all divided upon nine planks, and Levi and Judah were together.

2:15. And we were all separated, spread out to the far corners of the world.

2:15. And we were all scattered unto the ends of the earth.

2:16. Levi, wearing a rough garment of mourning, prayed to God on behalf of us all.

2:16. Then Levi, girt about with sackcloth, prayed for us all unto the Lord.

2:17. When the violent storm calmed down, the ship safely made it to shore.

2:17. And when the storm ceased, the ship reached the land as it were in peace.

2:18. Suddenly, our father arrived, and this made us all very happy together.

2:18. And, lo, our father came, and we all rejoiced with one accord.

2:19. I shared two of my dreams with my father; he told me that these events would happen at the right time after Israel had gone through a lot of trouble.

2:19. These two dreams I told to my father; and he said to me: These things must be fulfilled in their season, after that Israel hath endured many things.

2:20. My father told me that he truly believed that Joseph was still alive because he always felt that God was still taking account of Joseph along with us.

2:20. Then my father saith unto me: I believe God that Joseph liveth, for I see always that the Lord numbereth him with you.

2:21. Crying, he said: Oh, my beloved son Joseph, you must be alive despite me not being able to see you nor you see Jacob, your father.

2:21. And he said, weeping: Ah me, my son Joseph, thou livest, though I behold thee not, and thou seest not Jacob that begat thee.

2:22. These words made me cry and my heart felt heavy with the urge to tell that Joseph had been sold, but the thought of how my brothers would react stopped me.

2:22. He caused me also, therefore, to weep by these words, and I burned in my heart to declare that Joseph had been sold, but I feared my brethren.

2:23. So children, I’ve described for you what’s going all to happen with Israel in the future.

2:23. And lo! my children, I have shown unto you the last times, how everything shall come to pass in Israel.

2:24. Teach your own kids to stick close to Levi and Judah's descendants; because they will bring about Israel's rescue and make sure good things happen for Jacob's line.

2:24. Do ye also, therefore, charge your children that they be united to Levi and to Judah; for through them shall salvation arise unto Israel, and in them shall Jacob be blessed.

2:25. Those two family groups will be important because through them God will show up and be among people on earth, saving Israel and bringing together good people from all over the world.

2:25. For through their tribes shall God appear dwelling among men on earth, to save the race of Israel, and to gather together the righteous from amongst the Gentiles.

2:26. If you do good stuff, kids, everyone – people and angels – will say nice things about you; God’s work will be admired by people around the world because of what you do, scary creatures will steer clear of you, God will like you a lot, and angels will stick close by your side.

2:26. If ye work that which is good, my children, both men and angels shall bless you; and God shall be glorified among the Gentiles through you, and the devil shall flee from you, and the wild beasts shall fear you, and the Lord shall love you, and the angels shall cleave to you.

2:27. Just as a person who raises a child well is remembered fondly; a good act also leaves a positive memory with God.

2:27. As a man who has trained a child well is kept in kindly remembrance; so also for a good work there is a good remembrance before God.

2:28. On the other hand, if you don't do good deeds, both people and angels won't think well of you; your actions would make God look bad globally, troublemakers would target you as someone they can use, dangerous animals would dominate you, and God wouldn’t want anything to do with you.

2:28. But him that doeth not that which is good, both angels and men shall curse, and God shall be dishonoured among the Gentiles through him, and the devil shall make him as his own peculiar instrument, and every wild beast shall master him, and the Lord shall hate him.

2:29. There are two primary aspects to following the law, and one must use good judgment to fulfill these aspects.

2:29. For the commandments of the law are twofold, and through prudence must they be fulfilled.

2:30. There are appropriate times for a person to be physically close with their spouse and times to refrain in order to focus on prayer.

2:30. For there is a season for a man to embrace his wife, and a season to abstain therefrom for his prayer.

2:31. There are two main instructions; if not performed appropriately, this can lead to serious wrongdoing.

2:31. So, then, there are two commandments; and, unless they be done in due order, they bring very great sin upon men.

2:32. This idea applies to other instructions as well.

2:32. So also is it with the other commandments.

2:33. So, be smart and thoughtful in following God's commands and really get the logic behind every instruction so that you may earn God's affection.

2:33. Be ye therefore wise in God, my children, and prudent, understanding the order of His commandments, and the laws of every word, that the Lord may love you,

2:34. After giving them a lot of advice, he told them to take his remains to Hebron and lay him to rest with his ancestors.

2:34. And when he had charged them with many such words, he exhorted them that they should remove his bones to Hebron, and that they should bury him with his fathers.

2:35. After having a joyful meal and drink, he covered his face, passed away contentedly.

2:35. And when he had eaten and drunken with a merry heart, he covered his face and died.

Translation Status

Abridged Status: Finishing- 1% Remaining
1/68 Verses

2:36. And his sons did according to all that Naphtali their Father had commanded them.
THE END
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