< BackPrintOptions

#58

The Abridged Letter to the Hebrews

What is the Letter to the Hebrews?

A open letter that frames Jesus to a Jewish audience, going into Jesus' role as Eternal High Priest and Ultimate Sacrifice.


Pt 1

Summary and Background

Stats

Other Names
Heb
Author
Traditionally by Paul
Setting Range
68CE
Academic Composition Range
50CE-95CE
Historical Preservation
Fully Preserved
Public Domain Translations
KJVASVBBEYLTWEB
Abridged Status
Finished- 0% Remaining
Original Verse Count
303
Original Word Count
6,897
Abridged Word Count
4,179
Abridged Length
61%

History and Background of the Letter to the Hebrews

What do scholars and theologians know about the Letter to the Hebrews?

Unknown writer, traditionally attributed to Paul but no one believes this.

Very polished greek

Part 1

Chapters 1-2

1:1-2. In the past, God spoke to us through prophets, but recently, God has sent the Child, who is ruler of all, and how God made the Universe.

1:1. God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
1:2. Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

1:3. The Child has the brightness of God, and keeps the whole Universe alive with his speech.
After he had made up for all the wrongdoings in the world, he sat down with God in heaven.

1:3. Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

1:4. Jesus was elevated above every angel.

1:4. Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

1:5. Did God ever call any of the angels Child?

1:5. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

1:6. When God created the Child, he told the angels to worship him.

1:6. And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

1:7. God turns angels into wind and fire.

1:7. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

1:8-9. God's throne will last forever, and goodness will reign. God loves good and hates evil, so God elevated the Chosen above everyone.

1:8. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
1:9. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

1:10-12. In the beginning, God created heaven and the earth.
They will be destroyed, and God will wear them like a coat.
But God always stays the same, forever.

1:10. And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
1:11. They shall perish; but thou remainest; and they all shall wax old as doth a garment;
1:12. And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

1:13. Which angel did God ever tell to rule? None.

1:13. But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

1:14. Angels are spirits sent by God to help us.

1:14. Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

2:1. So, we need to really focus on what we've been told to avoid going off track.

2:1. Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

2:2. Messages delivered by angels had serious consequences for breaking them.

2:2. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

2:3. If we ignore this big chance to be saved, how will we get out of the consequences?

2:3. How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

2:4. God showed it was true through amazing signs and miracles, and by giving out the Holy Spirit's gifts.

2:4. God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

2:5. The future world we're talking about won't be controlled by angels.

2:5. For unto the angels hath he not put in subjection the world to come, whereof we speak.

2:6-8. Someone once said: "Why does God even care about humans? We are just below angels, but we're given high status and respect. God intended for humans to be in charge of everything, though we don't see that fully happening yet."

2:6. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?
2:7. Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
2:8. Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

2:9. We do see Jesus, who was created lower than the angels, now honored because he suffered death in place of us all.

2:9. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

2:10. It was necessary for God to let Jesus go through suffering to complete his mission.

2:10. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

2:11. God has a family with those God makes holy. Jesus is proud to call them siblings.

2:11. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

2:12-13. Jesus says, "I'll tell my siblings about you, God, and praise you when we're all together. I rely on you. I will go to the children you gave me."

2:12. Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
2:13. And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

2:14-15. Since people are mortal, Jesus became moral too, so he could show us that death wasn't really that big of deal.

2:14. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
2:15. And deliver them who through fear of death were all their lifetime subject to bondage.

2:16. It's not angels he came to help, but the descendants of Abraham.

2:16. For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

2:17-18. That's why he had to be fully human- to have empathy and understand from a human's point of view.

2:17. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
2:18. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Chapters 3-5

3:1. So, always keep your mind on the Messenger Priest Jesus.

3:1. Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

3:2. He was loyal, just like Moses was loyal to God.

3:2. Who was faithful to him that appointed him, as also Moses was faithful in all his house.

3:3. Jesus deserves more honor than Moses, as a builder is more honored than the building.

3:3. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

3:4. Someone builds every house, but God made everything.

3:4. For every house is builded by some man; but he that built all things is God.

3:5. Moses did his job well in serving God and pointed to future truths.

3:5. And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

3:6. Yet, Jesus is in charge of God's family like an heir, and we are that family if we stay brave and hopeful.

3:6. But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

3:7-11. The Holy Spirit says, "Don't hardern your hearts like those who were tested in the desert for 40 years. They never quite got it, so I promised them they'd never find peace."

3:7. Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
3:8. Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
3:9. When your fathers tempted me, proved me, and saw my works forty years.
3:10. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
3:11. So I sware in my wrath, They shall not enter into my rest.)

3:12. Watch out that none of you gives up on the living God due to a closed heart.

3:12. Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

3:13. Keep cheering each other on every day, so evil doesn't make you hard and deceitful.

3:13. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

3:14. We'll truly belong to the Chosen if we stay true to our initial trust to the very end.

3:14. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

3:15. Again, it's said: 'Hear God's voice today and don't be stubborn like those who rebelled.'

3:15. While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

3:16-18. The people Moses led away from Egypt got to see God with their own eyes and ears, but they were still the ones who abandoned God and were forced to wander the desert for 40 years, even though God gave them plenty of warnings.

3:16. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
3:17. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
3:18. And to whom sware he that they should not enter into his rest, but to them that believed not?

3:19. It's clear they couldn’t enter the promised land because they didn't believe what God said.

3:19. So we see that they could not enter in because of unbelief.

4:1. Since we still have a chance to be at peace as God promised, let's make sure none of us misses out.

4:1. Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

4:2. We've heard the message just like others, but it didn't help them because they didn't truly believe it.

4:2. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

4:3. Those of us who believe will find peace.

4:3. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

4:4. God finished creation a long time ago and rested on the seventh day.

4:4. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

4:5-6. Some people will find peace, but others will miss out because they didn't obey.

4:5. And in this place again, If they shall enter into my rest.
4:6. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

4:7. As long as there's another day, that's another chance at peace.

4:7. Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

4:8. If Joshua had given them lasting peace, God wouldn't talk about another chance.

4:8. For if Jesus had given them rest, then would he not afterward have spoken of another day.

4:9-10. So, God's people still have a chance to rest just like God on the Sabbath.

4:9. There remaineth therefore a rest to the people of God.
4:10. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

4:11. We should try hard to find this peace.

4:11. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

4:12. God's message is powerful and insightful, cutting deep into our innermost thoughts and desires.

4:12. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

4:13. Nothing is hidden from God; everything is completely exposed, and we'll have to explain ourselves.

4:13. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

4:14. Jesus is our high priest.

4:14. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

4:15. Jesus understands our struggles because he faced them too, yet he never did anything wrong.

4:15. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

4:16. So let's go to God to get kindness and help when we really need it.

4:16. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

5:1. A high priest is chosen from the people to act for them in all things related to God, like giving offerings and sacrifices for wrongdoing.

5:1. For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

5:2. He can empathize with those who make mistakes or lose their way because he also experiences weaknesses.

5:2. Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

5:3. That's why he has to make sacrifices for his own mistakes and for the people's too.

5:3. And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

5:4. You can't just decide to become a high priest; God has to pick you, like Aaron.

5:4. And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

5:5-6. Even Jesus didn't claim the title of high priest on his own. God told him, "Today you became my child. You'll be a priest forever, on the level of Melchizedek."

5:5. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
5:6. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

5:7. While Jesus was here, he prayed passionately, crying out to God, who could save him from death, and God listened because Jesus was devoted and respectful.

5:7. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

5:8. Even though Jesus was God's son, he had to learn to follow God by going through tough times.

5:8. Though he were a Son, yet learned he obedience by the things which he suffered;

5:9. After he went through these things, he became the one who gives eternal life to everyone who follows him.

5:9. And being made perfect, he became the author of eternal salvation unto all them that obey him;

5:10. God chose Jesus to be a high priest like Melchizedek.

5:10. Called of God an high priest after the order of Melchisedec.

5:11. There's a lot we could say about this, but it's tricky to make it clear because you're not catching on quickly.

5:11. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

5:12. By now, you should be teaching others, but you still need someone to go over the basics of God's teachings with you. You need baby food, not grown-up food!

5:12. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

5:13. If you're still on baby food, you're like a little kid who doesn't know right from wrong.

5:13. For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

5:14. But grown-up food is for those who are experienced and have practiced knowing the difference between good and bad.

5:14. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Chapter 6

6:1. So, let's move beyond the basic lessons about the Chosen and grow up in our faith, without rehashing the basics like turning away from wrongdoing that lead to death and believing in God.

6:1. Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

6:2. This includes moving past elementary instructions about different baptisms, religious rituals, what happens after we die, and the final judgment.

6:2. Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

6:3. If God allows, we'll do just that.

6:3. And this will we do, if God permit.

6:4-6. It's impossible for those who have been fully enlightened and experienced the Holy Spirit to change their minds and turn away, because it would be killing Jesus all over agin.

6:4. For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
6:5. And have tasted the good word of God, and the powers of the world to come,
6:6. If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

6:7-8. God blesses those who make the most of what they're given, and burns everything else.

6:7. For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
6:8. But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

6:9. Even though we talk like this, friends, we're sure you're headed for better things, the things that come with salvation.

6:9. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

6:10. God isn't unfair; he won't forget the work you've done and the love you've shown him by helping others, and you're still helping them.

6:10. For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

6:11. We want all of you to keep up the hard work until the end so that your hope is certain.

6:11. And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

6:12. We don't want you to get lazy, but to follow the example of people who show they have God with them.

6:12. That ye be not slothful, but followers of them who through faith and patience inherit the promises.

6:13-16. People swear by someone more important than themselves, to help settle an argument.
But when God promised Abraham something, God had to swear by God, because there is nothing higher.
Abraham patiently waited and got what God promised.

6:13. For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
6:14. Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
6:15. And so, after he had patiently endured, he obtained the promise.
6:16. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.

6:17-18. God keeps promises and never lies.

6:17. Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
6:18. That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

6:19-20. This hope is like an anchor for us, it keeps us strong and steady.
It goes all the way to the home of God, where Jesus has already started decorating.

6:19. Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
6:20. Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Chapter 7

7:1-2. Melchizedek was the king and high priest during the time of Abraham. When Abraham came back from winning a battle, Melchizedek blessed him, and Abraham gave him one-tenth of all the spoils.

7:1. For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
7:2. To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

7:3. Melchizedek had no parents, no family tree, and his life had no start or end. He is a priest forever.

7:3. Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

7:4-6. Melchizedek was so important that even Abraham, a very respected ancestor, tithed to him, just like we tithe to the Levite priests!

7:4. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
7:5. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
7:6. But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

7:7. It's clear that the more important person gives blessings to the less important one.

7:7. And without all contradiction the less is blessed of the better.

7:8. Normally, the people who collect tithes are priests, normal people who die, but Melchizedek has been alive and collecting them the whole time.

7:8. And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

7:9-10. It's kind of like Levi, still in the body of Abraham, paid the tithes to someone else.

7:9. And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
7:10. For he was yet in the loins of his father, when Melchisedec met him.

7:11. If the Levitical priests were enough, why did we need another priest like Melchizedek, not Aaron?

7:11. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

7:12. With a different kind of priest comes a new set of rules.

7:12. For the priesthood being changed, there is made of necessity a change also of the law.

7:13. This new priest comes from a different family, one that never served at the altar.

7:13. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

7:14. Jesus came from the tribe of Judah, and Moses never covered Judean priests.

7:14. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

7:15-17. It's obvious when a new priest like Melchizedek shows up- they become a priest not because of their bloodline, but because their life cannot be destroyed.

7:15. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
7:16. Who is made, not after the law of a carnal commandment, but after the power of an endless life.
7:17. For he testifieth, Thou art a priest for ever after the order of Melchisedec.

7:18-19. The Law was replaced because it didn't actually help anything. Now we have a better hope that brings us closer to God.

7:18. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
7:19. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

7:20-21. God vocally made Jesus a priest forever.

7:20. And inasmuch as not without an oath he was made priest:
7:21. (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

7:22. Because of this promise, Jesus is part a better agreement with God.

7:22. By so much was Jesus made a surety of a better testament.

7:23-24. Many priests were replaced because they died, but Jesus lives forever, so his role as high priest doesn't change.

7:23. And they truly were many priests, because they were not suffered to continue by reason of death:
7:24. But this man, because he continueth ever, hath an unchangeable priesthood.

7:25. That's why he can completely save those who come to God through him, always there to help them.

7:25. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

7:26. This perfect high priest is exactly what we need. He's holy, faultless, pure, separate from wrongdoers, and higher than the heavens.

7:26. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

7:27. Unlike other high priests, he doesn't have to offer sacrifices all the time, first for his own wrongdoing and then for the people's. He did it once and for all by giving up himself.

7:27. Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

7:28. The law chooses regular people as high priests, but God's promise to us features Jesus perfect forever.

7:28. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Chapters 8-9

8:1. What we're really talking about is having a powerful spiritual leader, who has a seat of honor in heaven next to God.

8:1. Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

8:2. This leader works in the holy place that God made, not people.

8:2. A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

8:3. High priests have the job of giving offerings and sacrifices, so this leader must have something to give too.

8:3. For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

8:4. If this leader were on Earth, he wouldn't be a priest because we already have priests who follow the rules.

8:4. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

8:5. These priests work in a place that's just a rough copy of what's actually in heaven. That's why, when Moses was making the sanctuary, he was told to follow the exact design he was shown by God.

8:5. Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

8:6. The way Jesus serves is much better than the old way, like a new and improved agreement with God based on better promises.

8:6. But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

8:7. If there was nothing wrong with the first agreement, we wouldn't need another one.

8:7. For if that first covenant had been faultless, then should no place have been sought for the second.

8:8. But God saw issues with the people, so God plans to make a new agreement with them.

8:8. For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

8:9. This new agreement won't be like the old one that people have had trouble following.

8:9. Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

8:10. In the new agreement, God says the rules will be written automatically in our minds and hearts, opening up a direct relationship with God.

8:10. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

8:11. People won't have to teach each other about God because everyone will already know.

8:11. And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

8:12. God will forgive their bad deeds.

8:12. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

8:13. By introducing this 'new' agreement, God is phasing out the old one, which will soon be completely gone.

8:13. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

9:1. The old agreement had rules for how to worship in a particular location.

9:1. Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

9:2. A holy tent was made. The first part had a lamp, a table, and special bread; called the Holy Place.

9:2. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

9:3. Behind a second curtain was an area named the Most Holy Place.

9:3. And after the second veil, the tabernacle which is called the Holiest of all;

9:4. This room had a golden altar for incense and a gold-coated box with important items like manna, Aaron's rod, and stone commandment tablets inside.

9:4. Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

9:5. On the box, there were angel figures, but we won't go into all the details now.

9:5. And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

9:6. Priests would always go into the outer part of the tent to do their religious work.

9:6. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

9:7. But only the head priest went into the inner part, just once a year, with animal blood to ask for forgiveness for himself and the people's wrongdoing done without knowing.

9:7. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

9:8. This showed that the way into the Most Holy Place wasn't known as long as the first tent was still used.

9:8. The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

9:9. It was a symbol, showing the gifts and animal sacrifices couldn't fully clear a person's guilty feelings.

9:9. Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

9:10. They were just about food, drink, and washings- temporary rules until a new system came.

9:10. Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

9:11. Jesus came as the high priest with better things in a perfect tent not made by humans, not part of this world.

9:11. But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

9:12. He didn't use animals' blood but his own to enter the Most Holy Place once and forever, securing eternal redemption.

9:12. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

9:13. The blood of animals and ashes only clean people on the outside.

9:13. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

9:14. Jesus' blood can truly clean us inside so we can serve the living God.

9:14. How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

9:15. Jesus is the middleman for a new promise- he died to free you from the crimes under the first law, so you can receive the eternal life promised.

9:15. And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

9:16. A letter of inheritance, a will, has to be legally valid.

9:16. For where a testament is, there must also of necessity be the death of the testator.

9:17. It only comes into effect after someone has died; it's not valid while the writer is stll alive.

9:17. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

9:18. That's why the first agreement was made official with blood.

9:18. Whereupon neither the first testament was dedicated without blood.

9:19-21. Moses announced all the rules to the people, then used calf blood, water, red wool, and hyssop plants to sprinkle the book and people, saying, "This is the binding blood of the agreement that God told you to follow."

9:19. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
9:20. Saying, This is the blood of the testament which God hath enjoined unto you.
9:21. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

9:22. According to the law, almost everything is cleaned with blood, and without bloodshed, there's no forgiveness.

9:22. And almost all things are by the law purged with blood; and without shedding of blood is no remission.

9:23. All of these tools are simply copies of what's in heaven- but the real tools need better sacrifices.

9:23. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

9:24. Jesus didn't just enter a copy of heaven, he actually went to the real place.

9:24. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

9:25. He doesn't even have to do it every year like the high priest's sacrifice.

9:25. Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

9:26. He only had to do it once, now, at the end of time.

9:26. For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

9:27. Humans are meant to die once, and then face judgment.

9:27. And as it is appointed unto men once to die, but after this the judgment:

9:28. Jesus died once to remove many people's wrongdoing; he'll come back to save those who are waiting for him.

9:28. So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Chapter 10

10:1. The old laws are like a preview of the good stuff yet to come- they don't contain the real thing. No matter how often the same rituals are done, they can't make worshippers perfect.

10:1. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

10:2. If the old rituals worked, people wouldn't feel guilty about their mistakes anymore.

10:2. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

10:3-4. Instead, these yearly rituals remind people of their mistakes, because animal blood can't really erase human mistakes.

10:3. But in those sacrifices there is a remembrance again made of sins every year.
10:4. For it is not possible that the blood of bulls and of goats should take away sins.

10:5-10. Jesus told God he knew God wasn't satisfied with the animal sacrifices, so Jesus offered to do whatever God wanted, which ended up working.

10:5. Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
10:6. In burnt offerings and sacrifices for sin thou hast had no pleasure.
10:7. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
10:8. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
10:9. Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10:10. By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

10:11. Priests keep standing and doing their duties, offering the same things that can't really take away mistakes.

10:11. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

10:12. But Jesus made one supreme offering for mistakes and then sat down beside God.

10:12. But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

10:13. Now he's waiting until his enemies are defeated.

10:13. From henceforth expecting till his enemies be made his footstool.

10:14. Because of his single sacrifice, those who are being made pure are perfect forever.

10:14. For by one offering he hath perfected for ever them that are sanctified.

10:15-16. God told us about the new rules that would be written in our hearts.

10:15. Whereof the Holy Ghost also is a witness to us: for after that he had said before,
10:16. This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

10:17-18. God will forgive us, and when things are forgiven, you don't need more sacrifices.

10:17. And their sins and iniquities will I remember no more.
10:18. Now where remission of these is, there is no more offering for sin.

10:19-22. Friends, because of Jesus, we can confidently enter the most sacred place,
through the path cleared for us.
And with Jesus guiding us like a priest to God's place, let's get close to God for real, with hearts full of trust, leaving our guilt behind and cleaning ourselves up.

10:19. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
10:20. By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
10:21. And having an high priest over the house of God;
10:22. Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

10:23. Let's hang onto the hope we talk about because God keeps his word.

10:23. Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

10:24. Let's think about how to motivate each other to be loving and do good stuff.

10:24. And let us consider one another to provoke unto love and to good works:

10:25. Don't quit getting together with others, some are already skipping it, but cheer each other on, especially now that tough times are coming.

10:25. Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

10:26-27. If we keep on messing up after we know what's right, there's no backup sacrifice left, just a scary future and a fiery punishment for God's opponents.

10:26. For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
10:27. But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

10:28. Back then, if you ignored Moses' law, you got punished without pity if two or three people saw what you did.

10:28. He that despised Moses' law died without mercy under two or three witnesses:

10:29. Think about how much worse it'll be for someone who doesn't appreciate Jesus and his death.

10:29. Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

10:30. God takes vengance with God's judgement.

10:30. For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

10:31. It's terrifying to face the consequences from the real, living God.

10:31. It is a fearful thing to fall into the hands of the living God.

10:32. Remember the tough times you went through after you first understood the truth, when you kept your cool despite the rough stuff.

10:32. But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

10:33. Sometimes you were humiliated and harassed; other times you supported those who were.

10:33. Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

10:34. You even felt empathy for prisoners and didn't mind when your stuff was taken- because you knew you had better, unbreakable possessions.

10:34. For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

10:35. So hang onto your confidence- it pays off big time.

10:35. Cast not away therefore your confidence, which hath great recompence of reward.

10:36. Keep at it so that after doing God's will, you'll get what's promised.

10:36. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

10:37. Hang in there, because the One we're waiting for will arrive and won't be late.

10:37. For yet a little while, and he that shall come will come, and will not tarry.

10:38. God's people live by faith, but if someone backs down, God won't be happy with them.

10:38. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

10:39. We're not the kind to back down and be ruined, we'll keep the faith and be rescued.

10:39. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Chapter 11

11:1. Faith means being sure about what we hope for and convinced of things we can't see.

11:1. Now faith is the substance of things hoped for, the evidence of things not seen.

11:2. People from the past got praise for living this way.

11:2. For by it the elders obtained a good report.

11:3. We believe the universe was created by God: what we see came from things that are invisible.

11:3. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

11:4. Abel gave a better offering than Cain because of his faith.
God said Abel’s gifts were good. Although he's dead, his faith still speaks to us.

11:4. By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

11:5-6. Enoch was taken up by God so he didn't die. Before that, he was known for pleasing God- and you can't make God happy without faith.
Anyone who comes to God has to believe he's real and rewards those who look for him.

11:5. By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
11:6. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

11:7. Noah built an ark, saving his family, because he trusted God’s warnings about things not yet seen, and this faith set him apart.

11:7. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

11:8. Abraham followed God's call to a new place without knowing where he was going.

11:8. By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

11:9-10. He trusted God and lived in the promised land in tents with Isaac and Jacob, even though he was waiting for a real city built by God.

11:9. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
11:10. For he looked for a city which hath foundations, whose builder and maker is God.

11:11-12. Abraham's faith let him become a father because he trusted God's promise. From this one old man, a huge family grew, as many as the stars and the sand.

11:11. Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
11:12. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

11:13. Everyone at this time all died without getting what was promised, only able to see it from a distance.

11:13. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

11:14-15. If they missed their old home, they could have gone back, but they were seeking a better place.

11:14. For they that say such things declare plainly that they seek a country.
11:15. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

11:16. They didn't get in their lifetimes, but God still has a land prepared for them at the end of time.

11:16. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

11:17-18. God tested Abraham, and he was ready to offer his son Isaac, even though God had told him Isaac was key to his legacy.

11:17. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
11:18. Of whom it was said, That in Isaac shall thy seed be called:

11:19. Abraham thought God could even bring Isaac back to life, and in a symbolic way, he did.

11:19. Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

11:20. Isaac had faith when he gave Jacob and Esau blessings for their future.

11:20. By faith Isaac blessed Jacob and Esau concerning things to come.

11:21. Jacob also blessed Joseph's sons along with own when he was dying, because God told him to.

11:21. By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

11:22. It was faith that made Joseph talk about Israel's future exodus from Egypt.

11:22. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

11:23. Moses' parents hid him after birth because they had faith he was special.

11:23. By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

11:24. When Moses grew up, he refused to be known as the son of Pharaoh's daughter.

11:24. By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;

11:25. He chose to suffer with God's people rather than enjoy a brief time of evil pleasure.

11:25. Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

11:26. He valued servitude to God more valuable than all the treasure in Egypt, because he knew the reward.

11:26. Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

11:27. Moses left Egypt, unafraid of the king because he saw God.

11:27. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

11:28. He celebrated the Passover and applied the blood to save Israel’s firstborn because God said so.

11:28. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

11:29. The people trusted God while crossing the Red Sea, and the Egyptians drowned chasing after them.

11:29. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

11:30. Jericho's walls fell after the people listened to God and marched for seven days.

11:30. By faith the walls of Jericho fell down, after they were compassed about seven days.

11:31. Rahab survived because she trusted God and helped the Israelite spies.

11:31. By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

11:32-34. I could go on about all the Judges, Kings, and Prophets who conquered kingdoms, did what was right, and got their reward.
They shut lions' mouths, put out flames, escaped death, and won impossible battles.

11:32. And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
11:33. Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.
11:34. Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

11:35-37. Some got their dead loved ones brought back to life.
Others suffered, and were poor and harassed.
Others were tortured and whipped, chained and jailed.
Others were killed by stoning, dimemberment, and stabbing.

11:35. Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
11:36. And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
11:37. They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

11:38. They were too good for this world. They ened up wandering in deserts, mountains, and hiding in caves and holes.

11:38. (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

11:39. All of them were praised for their faith but didn't see the promise fulfilled in their lifetime.

11:39. And these all, having obtained a good report through faith, received not the promise:

11:40. God used them to give us something better, but we're going back for them.

11:40. God having provided some better thing for us, that they without us should not be made perfect.

Chapter 12

12:1. So, with so many people supporting us, let's stop doing things that hold us back. Let's keep going in the tough journey ahead of us.

12:1. Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

12:2. Focus on Jesus, who started and perfects our faith. He dealt with the pain of the cross without caring about the shame because he knew the joy that was waiting, and now he's in the place of honor beside God.

12:2. Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

12:3. Think about how much he went through, so you don't get tired and give up.

12:3. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

12:4. You haven't had to fight against evil to the point where it cost you your life.

12:4. Ye have not yet resisted unto blood, striving against sin.

12:5-9. You've forgotten that God only discplines you because God considers you a child. If God didn't discpline you, that would mean God doesn't love you.

12:5. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
12:6. For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
12:7. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
12:8. But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
12:9. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

12:10. Our parents disciplined us when we were young, but now God does.

12:10. For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

12:11. Discipline doesn't feel good at the moment; it hurts. But later, it rewards us if we learn from it.

12:11. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12:12-13. So, prepare, and walk straight, so that any weaknesses you have will be healed.

12:12. Wherefore lift up the hands which hang down, and the feeble knees;
12:13. And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

12:14. Try hard to be at peace with everyone and live a good life.

12:14. Follow peace with all men, and holiness, without which no man shall see the Lord:

12:15. Make sure that no one misses out on God’s kindness, and that no one becomes toxic.

12:15. Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

12:16. Don't be sexually impure or careless about God's values like Esau, who traded his inheritence for a meal.

12:16. Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

12:17. Later, he wanted the blessing, but was turned down. He couldn't change the decision, even though he begged with tears.

12:17. For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

12:18-21. You're not on Mount Sinai with Moses- a mountain on fire, with darkness, wind, and thunder, and a voice with words so terrifying that they made people beg it to stop. Even Moses was terrified.

12:18. For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
12:19. And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
12:20. (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
12:21. And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

12:22. But you are a part of Mount Zion and the city of the living God, the heavenly capitol, with countless happy angels,

12:22. But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

12:23-24. Your names written in heaven, and you've come to God and Jesus.

12:23. To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
12:24. And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things that that of Abel.

12:25. Don't ignore God. God has already been ignored when God spoke on earth, and now God is speaking from heaven.

12:25. See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

12:26-27. God will destroy the earth again.

12:26. Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
12:27. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

12:28-29. Then we will inherit an undestructable city, so let's be thankful and worship God.

12:28. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
12:29. For our God is a consuming fire.

Chapter 13

13:1. Continue to love each other like siblings.

13:1. Let brotherly love continue.

13:2. Remember to welcome strangers- they might be an angel.

13:2. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

13:3. Think of those in jail as if you were in there with them, and feel for those being mistreated as if it were happening to you.

13:3. Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

13:4. Respect marriage, and stay faithful. God will judge cheaters and those who break this trust.

13:4. Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

13:5. Don't be obsessed with money; be happy with what you have. God promises never to abandon you.

13:5. Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

13:6. Be confident and know God is with you.

13:6. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

13:7. Think about your leaders who taught you about God. Follow their example and share their faith.

13:7. Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

13:8. The Chosen remains constant through time.

13:8. Jesus Christ the same yesterday, and to day, and for ever.

13:9. Don't get swept up in weird teachings. It's better to strengthen your heart with kindness than with food rituals, which don't really help anyone.

13:9. Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

13:10. We have a right to benefits that those serving the old ways do not.

13:10. We have an altar, whereof they have no right to eat which serve the tabernacle.

13:11. When doing a sacrifice, the chief priest offers animal blood for wrongdoing in a sacred place, but the animals' bodies are burned elsewhere.

13:11. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

13:12. Jesus also suffered outside of the city to make people holy with his blood.

13:12. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

13:13. Let's join him outside the boundaries, accepting the same shame he did.

13:13. Let us go forth therefore unto him without the camp, bearing his reproach.

13:14. Our current place isn't permanent; we're looking forward to a future home.

13:14. For here have we no continuing city, but we seek one to come.

13:15. Constantly praise God.

13:15. By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

13:16. And don't forget to do good and share what you have- these are the kinds of actions that please God.

13:16. But to do good and to communicate forget not: for with such sacrifices God is well pleased.

13:17. Listen to your leaders and follow their direction. They look out for you, and you will testify about them. Make it a positive experience for them, not a chore.

13:17. Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

13:18. Pray for us; we aim to act honorably in everything, with a clear conscience.

13:18. Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

13:19. I hope I can come see you soon.

13:19. But I beseech you the rather to do this, that I may be restored to you the sooner.

13:20-21. May God prepare you to do God's Will and help us live in a good way. Let Jesus be praised forever.

13:20. Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
13:21. Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

13:22. Be patient with my advice; this letter is relatively short.

13:22. And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

13:23. Timothy just got out of jail. If he gets here soon, I'll visit with him.

13:23. Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

13:24. Say hello to all your leaders and the rest of God's people. Friends from Italy say hi.

13:24. Salute all them that have the rule over you, and all the saints. They of Italy salute you.

13:25. Wishing God's kindness to be with everyone.

13:25. Grace be with you all. Amen.

Translation Status

Abridged Status: Finished- 0% Remaining
0/303 Verses

THE END
PreviousTitus
Back to AllAll Books
NextJames
Back To Top