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The Abridged Book of Micah

What is the Book of Micah?

It addresses social injustice, corruption, and moral decay in both Israel and Judah. Using poetic language and vivid imagery, Micah emphasizes the importance of ethical behavior, justice, and the anticipation of a future restoration.


Pt 1

Summary and Background

Stats

Other Names
Mic
Author
Partially by Micah
Setting Range
735BC
Academic Composition Range
800BC-600BC
Historical Preservation
Fully Preserved
Public Domain Translations
KJVASVBBEYLTWEB
Abridged Status
Finished- 0% Remaining
Original Verse Count
105
Original Word Count
3,152
Abridged Word Count
2,759
Abridged Length
88%

Part 1

Chapter 1


Micah relays God's warning of intense but deserved judgment on Samaria and Jerusalem, symbolized by their destruction, for their deep-seated corruption; Israel's mishaps cause widespread lamentation, with calamity reaching even to Judah.

1:1. The message from God that was given to Micah, from the town of Moresheth, during the reign of Jotham, Ahaz, and Hezekiah, kings of Judah. Micah had visions about Samaria and Jerusalem.

1:1. The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

1:2. Listen up, everyone; pay attention, world, and everyone in it: let God bear witness to what I'm saying, the God who is present in God’s holy place.

1:2. Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the LORD from his holy temple.

1:3. Watch out, because God is leaving God’s special place and will step down to walk on the highest parts of the land.

1:3. For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.

1:4. The presence of God will be so powerful that mountains will melt away and valleys will split open like wax near a flame or water rushing down a slope.

1:4. And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.

1:5. All this is happening because of Jacob's mistakes and Israel's wrongdoings. Isn't the mistake of Jacob the city of Samaria? And aren't Jerusalem's wrong practices found in its high places?

1:5. For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?

1:6. And so, I'll turn Samaria into a pile of rubble in a field; it will become like land prepared for a vineyard: I will knock down its stones into the valley below and uncover its foundations.

1:6. Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

1:7. Every one of Samaria’s carved statues will be destroyed, all the money it got through wrongdoings will go up in flames; all its idols I will leave in ruin: they amassed such wealth by deceitful ways, and it'll vanish just like that.

1:7. And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.

1:8. Because of this I’ll mourn and cry out loudly; I’ll go about bare and naked. I’ll make sounds of grief like mythic dragons or mourning owls do at night.

1:8. Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.

1:9. The injury is too deep to heal; it has reached Judah, arriving at the gates of the capital, Jerusalem.

1:9. For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.

1:10. Don't spread the news in Gath or show your grief; instead, cover yourself in dust to mourn privately in Aphrah.

1:10. Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.

1:11. You who live in Saphir, move out in shame without any clothes; those in Zaanan won't even come outside to grieve for Bethezel, who is now vulnerable.

1:11. Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.

1:12. The people of Mar bestàoth hoped for better times, but instead, God brought tragedy right to Jerusalem's doorstep.

1:12. For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.

1:13. People of Lachi,r prepare your fast horses for flight: Zion's ruin can be traced back to you because you started the rebellion.

1:13. O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.

1:14. As a result, you'll have to pay the consequences to Moreshètgath, and what you thought was reliable in Achzib will turn out to be unreliable for Israel’s Kings.

1:14. Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.

1:15. And now a new ruler will take over your City of he King’s Residence and will push forward to Israel's nobilityýs stronghold Adul rkexretreat,

1:15. Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.

1:16. Go ahead and shave your head as a sign of mourning for your precious children; let your grief spread like an eagle’s winging, because they've been taken far away as prisoners.

1:16. Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.

Chapter 2


This chapter warns those who greedily oppress others that severe punishment from God is inevitable, leading to lamentation over lost property, and it condemns false prophets, but also promises eventual restoration and leadership guided by God.

2:1. Bad news for those who plan to do harm and think about it all night! When the day comes, they do it because they can.

2:1. Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

2:2. They are jealous of other people's land and homes, and they take them by force, crushing the owner and taking away what has been in their family for generations.

2:2. And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.

2:3. So, God says that punishment is coming for these people, and it'll be so tough that they won't be able to escape or walk around proudly anymore because these are dark times.

2:3. Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.

2:4. When that day arrives, people will tell sad stories about you, saying, "We're completely ruined! God has taken away our land—how could this happen?" They'll mourn as our lands are given away.

2:4. In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.

2:5. So you won't have anyone in your community who will be able to divide up land fairly like they used to do.

2:5. Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.

2:6. The people say to the prophets, "Stop talking!" They're telling them not to warn them anymore so that they won't feel embarrassed.

2:6. Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.

2:7. Are you who come from Jacob's family saying that God has lost power? Aren't God's actions right? Don't my words help those who live a good life?

2:7. O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?

2:8. Recently, my people have turned against me like enemies: you rob cloaks and clothes even from those walking peacefully, like they have nothing to do with battles.

2:8. Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.

2:9. You force the women of my people out of their nice homes; you take away my blessings from their children forever.

2:9. The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.

2:10. Get up and leave this place; it is not a safe place to stay because it is dirty, and this dirt will lead to your downfall with a very painful result.

2:10. Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.

2:11. Anyone spreading lies and claiming to speak motivational words about drinks will be accepted as a trusted speaker by these people.

2:11. If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.

2:12. I promise to bring all of Jacob's descendants together; I will collect those who remain from Israel. I will group them like sheep in Bozrah, in a packed pen; they will be loud due to the large number of people.

2:12. I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.

2:13. A leader will rise up and pave the way for them; they will break through barriers, pass through the gateway, and leave that place behind: their leader will guide them, with God at the forefront.

2:13. The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.

Chapter 3


The leaders and prophets of Jacob and Israel, entrusted with fairness, instead perpetrate injustice and lead the people astray, resulting in a future where guidance is lost, leaving them in darkness until the day where the misdeeds will transform their city into ruins.

3:1. Listen up, leaders of Jacob and rulers of Israel; you're supposed to be experts in justice, right?

3:1. And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?

3:2. You despise what's good and embrace what's harmful; you treat people terribly, as if stripping off their skin and flesh.

3:2. Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;

3:3. You're like those who would eat my people alive, skinning and breaking them as if they're meat for cooking.

3:3. Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

3:4. When they're in trouble, they'll ask for God's help, but God won't listen—or even look at them—because they've done terrible things.

3:4. Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

3:5. God has this to say about the false prophets leading my people astray: even when they promise peace, if they get nothing in return, they stir up conflict.

3:5. Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

3:6. So you'll be left in the dark with no visions; it'll be pitch black without any divine insight. Even the prophets will find their world darkened with no light left for them.

3:6. Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.

3:7. Then those who claim to see the future will feel ashamed and those who predict events will be embarrassed. They'll all cover their mouths because God won't provide them an answer.

3:7. Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.

3:8. But I, on the other hand, am filled with strength through God's spirit, along with the insight and courage to tell Jacob about their mistakes, and to inform Israel about their wrongdoings.

3:8. But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

3:9. Listen up, leaders of Jacob’s family and chiefs of Israel, you who hate fair judgment and twist what is right.

3:9. Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.

3:10. You're creating a society in Zion based on violence, and Jerusalem on actions that cause harm.

3:10. They build up Zion with blood, and Jerusalem with iniquity.

3:11. Its leaders make decisions based on bribes, its religious teachers charge for their lessons, and its prophets expect payment for their insights; yet they rely on God thinking that God is with them and that no harm will come to them.

3:11. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.

3:12. Because of what you've done, Zion will be turned into farmland, Jerusalem will be reduced to rubble, and the temple hill will become overgrown like a wild forest.

3:12. Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

Chapter 4


God's home will become the most significant place, offering guidance and fair judgement, leading nations to turn tools of war into tools of peace, promising a life without fear, and uniting those who have suffered; despite current turmoil and threats from other nations, the people will eventually be empowered to reclaim their strength and dedicate their abundance to God.

4:1. In the future, the place where God lives will become the most important one on Earth, higher than all other places, and everyone will be drawn to it.

4:1. But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

4:2. People from all over the world will want to go there. They'll say, "Let's visit God's place and learn from God," because that's where God's instructions and guidance will come from.

4:2. And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.

4:3. God will make fair decisions for many groups of people and will tell powerful countries what they could do better. Instead of fighting, they'll use their weapons for farming tools. There won't be any more war because no nation will fight another.

4:3. And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.

4:4. Everyone will live peacefully on their own land with enough to eat, without fear, because God has made this promise.

4:4. But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.

4:5. Each person may follow their own beliefs, but we will follow God now and always.

4:5. For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

4:6. God says that on that day, everyone who's struggling or feels rejected or has been hurt by life will be brought together.

4:6. In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;

4:7. Those who have been limping along in life or pushed away to the edges of society will become strong again; they'll always live under God's rule in this special place.

4:7. And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.

4:8. You, the bastion among the hills where the sheep gather, strength to the people of Zion, leadership will be restored to you; power will return to the people of Jerusalem.

4:8. And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.

4:9. What is causing you to raise such loud cries of distress? Is your ruler gone? Have you lost your trusted advisor? You're feeling deep anguish as if you're about to give birth.

4:9. Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.

4:10. Experience the pain and work hard to give birth, inhabitants of Zion, like a woman in labor: because soon, you're going to leave your city. You'll live in the countryside and eventually reach Babylon; but there, you'll be rescued—God will save you from those who mean you harm.

4:10. Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.

4:11. Now many countries are gathering together against you; they’re vying to see your downfall and are eyeing Jerusalem with greed.

4:11. Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.

4:12. But they don't understand God's plans or grasp God's guidance: for God will round them up as bundles of grain on a threshing floor.

4:12. But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

4:13. Get up and crush them, inhabitants of Zion: for God will empower you with strength like iron and durability like bronze, and you'll scatter many nations. Their wealth will be dedicated to God and their resources offered to the one who presides over all the earth.

4:13. Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.

Chapter 5


Bethlehem will produce a transformative leader for Israel who will reign with God's power, ensuring security and peace through both strength and downfall of certain military and idolatrous practices, leading to victory and monumental changes, even affecting other nations.

5:1. Get ready, people of the city, you're under attack. Your enemies will strike down your leader right in the face.

5:1. Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

5:2. Though you're a small town in Judah, Bethlehem, something great will come from you—a leader for Israel with a deep, ancient history.

5:2. But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

5:3. God will leave them alone for a while until the one who is giving birth has her child. Afterwards, the survivors will rejoin the people of Israel.

5:3. Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

5:4. This leader will care for them with God's power and majesty. They will live securely because this leader will be honored everywhere on earth.

5:4. And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.

5:5. This leader will bring peace when enemies invade our land and storm our buildings; we'll fight back with seven leaders and eight top officials.

5:5. And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

5:6. They'll destroy our enemies' lands with their swords and conquer hostile strongholds; they'll protect us from attacking armies.

5:6. And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

5:7. The survivors from Jacob's line will be like refreshing dew from God among many nations—not dependent on human actions or waiting for human permission.

5:7. And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

5:8. Those survivors will be like lions among animals in the woods, or young lions among flocks of sheep—if they walk through something, they'll stomp it down and rip it up with no one to save it.

5:8. And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.

5:9. You'll stand victorious over those who oppose you, and your foes will be defeated.

5:9. Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.

5:10. There will come a time, God has declared, when I will take away your horses and ruin your war carts.

5:10. And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:

5:11. And I will destroy your cities and topple all your fortresses.

5:11. And I will cut off the cities of thy land, and throw down all thy strong holds:

5:12. I will put an end to practices of magic among you; you will have no fortune-tellers left.

5:12. And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:

5:13. I will also wipe out your idols and the statues you have set up; you won’t bow down to things made by your hands anymore.

5:13. Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.

5:14. And I'll remove the sacred groves from among you; thus, I will demolish your cities.

5:14. And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.

5:15. And upon foreign nations, I will deliver punishment with fierce anger, the likes of which they’ve never experienced before.

5:15. And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.

Chapter 6


God challenges the people to remember their deliverance from hardship and to live justly, love kindness, and walk humbly with God, while warning of consequences for dishonesty and corruption.

6:1. Listen up everyone, God is speaking; go ahead and argue your case before the mountains, and let the hills listen to you.

6:1. Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.

6:2. Mountains, listen to God's argument, and you too, strong foundations of Earth: God has an issue with the people, and God is going to discuss it with Israel.

6:2. Hear ye, O mountains, the LORD's controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

6:3. My people, what have I done to you? How have I made you tired? Tell me if I have.

6:3. O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.

6:4. Remember how I saved you from Egypt, from a life of slavery? I sent Moses, Aaron, and Miriam to lead you.

6:4. For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.

6:5. My people, think back to what the king of Moab planned against you and how Balaam answered him—from Shittim all the way to Gilgal—you can see how righteous God has been.

6:5. O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.

6:6. How should I approach God humbly? Should I bring burned offerings or one-year-old calves?

6:6. Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

6:7. Does God delight in endless sacrifices or rivers of expensive oil? Should I sacrifice my own child for my mistakes—the child I love for my own failings?

6:7. Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?

6:8. You've been shown what's right, human: To act fairly, love showing kindness to others, and to live modestly in partnership with your God.

6:8. He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

6:9. God speaks to the city, and the person with understanding will recognize who they are: listen to the warning, and consider who has given it.

6:9. The LORD's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

6:10. Do you still hold onto ill-gotten wealth in your corrupt homes, or use dishonest measurements that are detestable?

6:10. Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?

6:11. Should I overlook these corrupted practices, scales rigged for cheating, and purses filled with tampered weights?

6:11. Shall I count them pure with the wicked balances, and with the bag of deceitful weights?

6:12. Because your wealthy are prone to aggression, your people tell lies, and they can't be trusted to speak the truth.

6:12. For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

6:13. So I'm going to punish you by making you ill and ruin you because of your wrongdoings.

6:13. Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.

6:14. You will eat but won’t be full; your society will collapse around you; you’ll try to save things but won't manage; and whatever you do save will be doomed in conflict.

6:14. Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.

6:15. You'll plant crops but won’t harvest them; you'll press olives but won’t use the oil; you’ll make wine but won't get to drink it.

6:15. Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.

6:16. You adhere to corrupt policies of past leaders' legacies and follow advice that leads to ruin—so I'm going into action against you, making your homeland an object of ridicule; therefore, the disgrace of your actions will fall on everyone connected with you.

6:16. For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

Chapter 7


In a world devoid of goodness where treachery reigns, the narrator resolves to trust in God's future salvation and justice, foresees a time of reunification and restoration for their community, and celebrates God's forgiving nature and promises to their ancestors.

7:1. I feel terrible! It's like I'm looking for fruit after the harvest, but there's nothing left to eat. I really want some fresh, ripe fruit, but there isn't any.

7:1. Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.

7:2. It seems like all the good and honest people have disappeared from the world. Everyone is out to hurt others; they're setting traps to catch their own family members.

7:2. The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.

7:3. People are eager to do harmful things. Leaders and judges are corrupt, only doing things for personal gain; even powerful individuals announce their harmful wishes and manage to get away with them.

7:3. That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.

7:4. The kindest person is like a prickly bush; even the most honest are more painful than a thorn bush. The time when you could count on protectors and expect consequences is coming to an end; now everyone will be confused and unsure.

7:4. The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.

7:5. Don't trust your friends or rely on anyone to guide you. Be careful about what you say, even to your partner.

7:5. Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

7:6. Disrespect is common in families: children don't honor their parents, family conflicts are everywhere, and it feels like your own family members are against you.

7:6. For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.

7:7. So, I'll turn my attention to God; I'll be patient and wait for God who will save me: my God will listen to me.

7:7. Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.

7:8. Don't be happy at my struggles, you who are against me. If I stumble, I'll get back up. If I'm in the dark, God will light my way.

7:8. Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.

7:9. I'll endure the consequences of my mistakes because I've done wrong, waiting for God to defend me and set things right. God will guide me back to the light, and I will see the good that God does.

7:9. I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

7:10. Then the one who went against me will witness this change and will feel embarrassed for taunting me with "Where is your God now?" That’s when I’ll see her downfall and she’ll end up forgotten like dirt on the streets.

7:10. Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.

7:11. The day will come when something needs rebuilding, and at that time, restrictions will be lifted.

7:11. In the day that thy walls are to be built, in that day shall the decree be far removed.

7:12. On that day, people will come to you from far lands – from Assyria to the well-defended cities, reaching from one sea to another sea, from one mountain range to another.

7:12. In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.

7:13. But because of how the people there have acted, the land will become a wasteland.

7:13. Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.

7:14. Provide for your people with guidance like a shepherd uses their staff: take care of those who belong to you, who live alone in the forested highlands of Carmel – let them graze in fertile lands like Bashan and Gilead just like in times gone by.

7:14. Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

7:15. In the same way that I showed your ancestors miracles when they left Egypt, I’ll show you amazing things.

7:15. According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.

7:16. Other countries will be amazed and speechless at their powerlessness; they will be so in awe that they won't be able to say or hear anything.

7:16. The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.

7:17. They will be as low as snakes on the ground, coming out of their hiding places in fear, terrified of God and of what you can do.

7:17. They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.

7:18. What kind of God is as forgiving as ours, overlooking the mistakes of what's left of God's chosen people? God doesn't stay angry forever because God loves to show kindness.

7:18. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

7:19. God will change our situation for the better, take care of us with tenderness; our wrongdoings will be conquered, and thrown into the deepest parts of the sea to be forgotten.

7:19. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

7:20. You promise to keep your word to Jacob and show the same kindness to Abraham as you pledged long ago to our ancestors.

7:20. Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

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